14 Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away.
https://youtu.be/s4gmugL2nsU James [Fairview]
NOTE — I mentioned on the video that James was the older brother of Jesus- Some scholars believe that Joseph might have had kids previously- so after he married Mary- Jesus might have had ‘step brothers’- so- if that was the case- James could be an ‘older- step brother’. Ok- others believe that the brothers of Jesus mentioned in scripture were born to Joseph and Mary after Jesus virgin birth. Making James a younger brother. Our Catholic friends believe these references about brothers of Jesus are not speaking of actual brothers- but more like cousins- or ‘Christian brother’ type thing. I added a note at the bottom- and really did not want to cover the subject now- but when I reviewed the video I did mention James as the ‘older brother’ and just wanted to clarify. I believe Jesus was born of the Virgin Mary- and the New Testament talks about other brothers of Jesus. Catholics and Protestants have different views on this- I don’t make a big deal about it- we all believe Jesus was born of the Virgin Mary- his Mother [James is the author of the letter I quoted from on video].
The video cut off about 4 minutes too early- The part you missed was video of the block I grew up on- seen from the cemetery- some footage of the- Muller’s- Lattarulo’s- and Rush’s houses- old friends from the neighborhood.
Quoted mostly from the letter of James- you can read the verses below.
PAST LINKS [Teaching I did that relates- verses below]
2 For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body.
3 Behold, we put bits in the horses’ mouths, that they may obey us; and we turn about their whole body.
4 Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whithersoever the governor listeth.
5 Even so the tongue is a little member, and boasteth great things. Behold, how great a matter a little fire kindleth!
6 And the tongue is a fire, a world of iniquity: so is the tongue among our members, that it defileth the whole body, and setteth on fire the course of nature; and it is set on fire of hell.
Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.
14 But every man is tempted, when he is drawn away of his own lust, and enticed.
15 Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.
18 Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.
22 But be ye doers of the word, and not hearers only, deceiving your own selves.
23 For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:
24 For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.
25 But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.
26 If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain.
7 Submit yourselves therefore to God. Resist the devil, and he will flee from you.
8 Draw nigh to God, and he will draw nigh to you. Cleanse your hands, ye sinners; and purify your hearts, ye double minded.
9 Be afflicted, and mourn, and weep: let your laughter be turned to mourning, and your joy to heaviness.
10 Humble yourselves in the sight of the Lord, and he shall lift you up.
Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord; that the Lord is very pitiful, and of tender mercy.
Grudge not one against another, brethren, lest ye be condemned: behold, the judge standeth before the door.
21 Was not Abraham our father justified by works, when he had offered Isaac his son upon the altar?
22 Seest thou how faith wrought with his works, and by works was faith made perfect?
Go to now, ye rich men, weep and howl for your miseries that shall come upon you.
2 Your riches are corrupted, and your garments are motheaten.
3 Your gold and silver is cankered; and the rust of them shall be a witness against you, and shall eat your flesh as it were fire. Ye have heaped treasure together for the last days.
Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him?
But ye have despised the poor. Do not rich men oppress you, and draw you before the judgment seats?
13 Go to now, ye that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain:
14 Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away.
Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much.
10 For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile:
11 Let him eschew evil, and do good; let him seek peace, and ensue it.
12 For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil.
14 And this is the confidence that we have in him, that, if we ask any thing according to his will, he heareth us:
15 And if we know that he hear us, whatsoever we ask, we know that we have the petitions that we desired of him.
1st John 5
Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul;
1 Peter 4King James Version (KJV)
Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin;
2 That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God.
For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith.
We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not.
Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever.
Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord’s doing, and it is marvellous in our eyes?
1Peter 2:6 Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded.
1Peter 2:7 Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,
1Peter 2:8 And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed.
Psalm 118:22 The stone which the builders refused is become the head stone of the corner.
Psalm 118:23 This is the LORD’s doing; it is marvellous in our eyes.
Psalm 118:24 This is the day which the LORD hath made; we will rejoice and be glad in it.
END NOTE [James]
The New Testament books of James and Jude
Who wrote these books? Were they apostles? Disputed?
A few questions have been raised regarding the general epistles of James and Jude, both in modern and ancient times. While it is quite easy to see that most New Testament books were written by an Apostle or directly under the authority of an Apostle, it is less apparent for these two short books. The question to be considered here is: Are these books apostolic? At the onset it must be noted that every existing manuscript of the whole New Testament, that has ever been found, contains both of these books. This alone gives great testimony that the books have been found to be, and acknowledged as being, Scriptures throughout church history, even by those who have found reason to question them. Even much later questioners, notably reformer Martin Luther who especially had concerns with the book of James (“an epistle of straw”), subsequently acknowledged its canonicity and included it in his German translation of Scriptures.
Confusion begins for the book of James primarily because the name of the author was very common in New Testament times. Among Jesus’ disciples and apostles, there were two who had this name: James, the brother of John and a son of Zebedee (Matthew 4:21; Mark 1:19–20, 29; Luke 9:28; Mark 3:17, Matthew 10:2; Luke 6:14; Acts 1:13), and James, the son of Alphaeus (Matthew 10:3; Mark 3:18; Luke 6:15; Acts 1:13).
(#1) James, brother of John and son of Zebedee, became one of the first martyrs of the early church (circa 44 A.D.) and did not author any Scripture.
Acts 12:1–2 It was about this time that King Herod [Agrippa I] arrested some who belonged to the church, intending to persecute them. 2 He had James, the brother of John, put to death with the sword. (NIV)
(#2) James, the son of Alphaeus, has also been commonly called “James the Less.” This designation as being “the less” may have come from Mark 15:40 where he is referenced as “James the younger.” Very little is said of this James in Scriptures. While he could be a candidate as the author of the book of James, this is not the attribution given it by the early church. It appears that he, like most of the original apostles, never were called upon to write Scripture, with the remainder of their ministries being focused on hands-on preaching and teaching.
(#3) A third James is referenced in the New Testament, namely James the brother Jesus (or quite properly, the half-brother of Jesus). This James is only mentioned twice, by name, in the Gospels…
Matthew 13:55–57 “Isn’t this the carpenter’s son? Isn’t his mother’s name Mary, and aren’t his brothers James, Joseph, Simon and Judas? 56 Aren’t all his sisters with us? Where then did this man get all these things?” 57 And they took offense at him. But Jesus said to them, “Only in his hometown and in his own house is a prophet without honor.” (NIV) [Also Mark 6:3–4]
Additional Scriptures clarify that Jesus’ brothers initially didn’t believe in him and actually thought Him to be out of His mind.
John 7:3–5 Jesus’ brothers said to him, “You ought to leave here and go to Judea, so that your disciples may see the miracles you do. 4 No one who wants to become a public figure acts in secret. Since you are doing these things, show yourself to the world.” 5 For even his own brothers did not believe in him. (NIV)
Mark 3:21 When his family heard about this, they went to take charge of him, for they said, “He is out of his mind.” (NIV)
It is this James, the brother of Jesus, which is held to be the author of the New Testament book. While certainly an unlikely candidate, the same could be said for many who Jesus chose and used as His apostles. Jesus’ brother went from unbelief into being a follower of Jesus through gracious revelation! It is recorded specifically in Scriptures that Jesus made a post resurrection appearance to his brother James.
1 Corinthians 15:3–8 For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, 4 that he was buried, that he was raised on the third day according to the Scriptures, 5 and that he appeared to Peter, and then to the Twelve. 6 After that, he appeared to more than five hundred of the brothers at the same time, most of whom are still living, though some have fallen asleep. 7 Then he appeared to James, then to all the apostles, 8 and last of all he appeared to me also, as to one abnormally born. (NIV)
Notice that James is recorded specifically apart from “the Twelve”, the original apostles. He is identified rather with the larger “all the apostles” of which he is listed as the first and Paul as the last. Regardless, take note that Jesus appeared specifically to all of His apostles, meaning “those sent”, as each were appointed expressly by our Lord. Any of these apostles met the measure (i.e. Canon standard) of being an apostle, whose work could be considered as Scripture if all the other standards applied.
James, the brother of Jesus, is later acknowledged and specifically recognized as being an apostle and leader of the early church. Paul notes his visit with James a few years after his special calling on the road to Damascus.
Galatians 1:18–19 Then after three years, I went up to Jerusalem to get acquainted with Peter and stayed with him fifteen days. 19 I saw none of the other apostles — only James, the Lord’s brother. (NIV)
In regards to Peter, he too singles out this James as someone important immediately following his supernatural release from prison.
Acts 12:17 Peter motioned with his hand for them to be quiet and described how the Lord had brought him out of prison. “Tell James and the brothers about this,” he said, and then he left for another place. (NIV)
Paul recalled James and two other apostles as being the leaders of the church in Jerusalem.
Galatians 2:9 James, Peter and John, those reputed to be pillars, gave me and Barnabas the right hand of fellowship when they recognized the grace given to me. They agreed that we should go to the Gentiles, and they to the Jews. (NIV)
In fact, when men came to one of the Gentile churches from Jerusalem it is said…
Galatians 2:12 Before certain men came from James… (NIV)
Years later, James was still in this position of authority.
Acts 21:18 The next day Paul and the rest of us went to see James, and all the elders were present. (NIV)
Jesus’ brothers were numbered among the apostles. Paul, casually singles them out along with Peter, in discussing “other apostles” and their right to take a believing wife along with them.
1 Corinthians 9:5–6 Don’t we have the right to take a believing wife along with us, as do the other apostles and the Lord’s brothers and Cephas? 6 Or is it only I and Barnabas who must work for a living? (NIV)
In case someone protests that Barnabas (i.e. Joseph the Levite from Cyprus, see Acts 4:36) was not an apostle, he is specifically designated such in Acts 14:14 (consider v4 as well). James, like Barnabas, was another apostle of Jesus, one designated after the original twelve.
James 1:1 James, a servant of God and of the Lord Jesus Christ… (NIV)
It was not necessary for James to expand on his qualifications, or specifically state his apostleship at the beginning of his letter — he was so well known by all those who would read it in his day. This, of course, led to early acceptance of the work in applying the measure (canon) of Scripture. Most disputes coming many years later, by those not yet persuaded of its apostolic authorship.
Church tradition1 and extra-biblical history2 each record the life of James, the brother of Jesus, noting directly or indirectly that he was well known. Virtually all ancient disputes on the book of James were in the western church, where the book circulated last. This makes sense as the book would have first circulated outward from Jerusalem, in the eastern church, most of all to people who were well aware of James and his apostolic authority. A number of writing early church fathers where aware of the book and quote from it in their works. Two of the earliest, in the generation following the apostles, were Clement of Rome (in his first letter to the Corinthians which references James 2:21, 23) and the author of The Shepherd of Hermas (which references James 4:7). Origen, approximately a century later (lived circa 185–254 A.D.), expressly mentions the book in his commentary on John [1.19], and Irenaeus makes reference to a verse from it as well (James 2:23 in Haer. 4.16.2). Another testimony comes from the Old Syriac translation of Scriptures, one of the earliest translations including the New Testament. This ancient translation includes James but again it was notably done in the eastern church where the book first circulated. This visible absence in the early western church becomes quite apparent when one notes that no Latin father of the first three centuries quotes from it. After it became commonly circulated and subsequently recognized in the western church its status as canonical was consistently reconfirmed in subsequent councils of the East and West such as that of Hippo (393 A.D.) and Carthage (397 A.D.).
Note- Please do me a favor, those who read/like the posts- re-post them on other sites as well as the site you read them on- Thanks- John.#