But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, Heb. 12:22
Then said the Jews, Will he kill himself? because he saith, Whither I go, ye cannot come. John 8:22
Links to my sites here and the bottom of every post-
John 8 Videos-
.If you ‘ask Jesus into your heart’ and live in sin- will you be saved?
.Deuteronomy 30- 3 years later
.Catholic imagery of Eucharist- Body [people] broken- scattered- and re-assembled
.A million broken pieces
.We already have 24/7 worship!
.End time harvest?
.Dallas cop shooting
.The Muslim boy
TEACHING [Past posts below]
Most of us are familiar with John 8- Jesus says the famous quote ‘he that is without sin- cast the first stone’.
I talk instead about how radical his statement was- he basically was saying ‘ok- go ahead and kill her’.
The religious leaders were not interested in the fact that Jesus was their Messiah- instead they were always trying to engage him in a debate.
So that’s what they were doing here ‘hey Jesus- we caught this woman in a sin that Moses says is worthy of death’.
Remember- the Jews were under Roman occupation at the time- and did not have the power to carry out an execution.
That’s why they had to accuse Jesus before Pilate- so he could carry out the dirty deed.
So- even though the Law of Moses said there were crimes punishable by death- the Jews at the time did not have the authority to carry out such a judgment.
Now- when Jesus says ‘go ahead- he that has no sin- start throwing’.
They were caught off guard- as well as the poor woman!
Jesus forgives her- and tells her to sin no more.
Jesus tells them ‘you will seek me- and not find me’.
They were not true seekers- but he meant they would keep trying to engage him- to start an argument and catch him make a mistake so they could accuse him.
Jesus had no time for that type of interaction.
We live in a day of social media- where we look at how many people respond to a post- or ‘ like’ a certain thing.
We ‘send’ people messages by blocking them- or outright cursing them out.
Jesus avoided arguing with those who were not sincere- really looking for truth.
He told them ‘look- if you don’t believe I’m the one- then you will die in your sins’.
He was not being arrogant- he was indeed the promised Messiah- sent to save his people from their sins.
He didn’t have time to argue the point- after all- he was heading for the Cross.
PAST POSTS [Parts of past posts that relate- Verses below]
My links on John-
https://ccoutreach87.wordpress.com/2016/06/21/the-flood/ John 3
John 8 [radio # 591]- The Pharisees catch the woman in adultery and bring her to Jesus ‘Moses in the law says kill her, what about it Jesus?’ Religion digressed into this conservative moral crusade that went and found people in sin and singled them out for judgment. Jesus doesn’t say ‘oh, don’t worry about that silly law of Moses’ he says in essence ‘you guys are right, justice demands strict holiness, you got me now’ instead he agrees that justice does require her death, and he says ‘go ahead, start stoning’. One thing ‘you must be free of sin in order to carry out this punishment’. The law required total righteousness from everyone, even the moral crusaders! When religion digresses to the point where all it does is go out into society and find fault, then this type of religion is powerless to change the ‘fault finders’. Jesus doesn’t side with the ultra liberals either, you don’t see him marching for the right for homosexuals to marry. He tells the woman ‘neither do I condemn thee, go and sin no more’. Jesus said this to the guy he healed a few chapters ago. ‘Go and sin no more less a worse thing happen to thee’. Was Jesus simply telling them the same thing that they heard from the religious right their whole lives? Was he simply saying ‘watch out, if you sin again you will get in trouble’ not really. Jesus words had tremendous power and authority, he told people who couldn’t see ‘see’ and they would! People who couldn’t walk ‘get up’ and they did. He was empowering these people by his words. When he said ‘sin no more’ he was giving them the first freedom from years of bondage that they ever had. He also was saying ‘I don’t condone sin’ but he was saying much more! Jesus tells the Jews who ‘believe in him’ if you continue in my word ye shall be free. In the next chapter  we will read of the guy Jesus heals, who also says ‘Jesus healed me’ but doesn’t know who Jesus is yet, then later he believes in him as Messiah. This is the type of belief that Israel and Islam and other religions have about Jesus. They accept him as a good man, prophet even. But not the Son of God. To these he says ‘if ye continue in my word then you will know the truth and be free’ if they stick around long enough they might just see that Jesus is for real! Truth is progressive, often times I will give a book to someone, or teach something over the radio. People will see things that they haven’t seen before. A few years go by and they ‘fall back’ into the old mindset. They sincerely forgot that some of the questions they have now have actually been answered already. ‘Go read the first book I wrote, it explains it’ oh yhea, I see now. People need to ‘continue in the word’ in order to be changed. It is not just the one time ‘revelation’ of a certain doctrine that changes you, it is continuing in Gods truth and knowing him, that is Jesus, who is the way and truth and life. Knowing doctrine does not set people free, knowing Jesus does.
(586) John 8–9 [radio # 592] before I cover this, last night I was watching a preacher from a classic type ministry. Not the flamboyant ‘prosperity’ type with gold hanging off and all. I was a bit surprised [let down] to hear him teach the classic errors of the prosperity movement. He took the verse in Corinthians where it says ‘though he was rich yet for your sakes he became poor’ and taught that Jesus died to make you rich financially [ a direct violation of 1st Timothy 6]. He went to Genesis and showed how Abraham was rich, then jumped to Galatians 3 and taught ‘we are Abrahams kids, therefore we get his blessings[stuff]’ a classic mistake in doctrine. I explained this in the book ‘House of Prayer or Den of Thieves’ in the chapter ‘The Abrahamic Blessing’[you can read this book on this site!]. This stuff shouldn’t have been coming from this program, they are not the type that teach this stuff. You could tell from the look on the faces of the audience that they were feeling uncomfortable with what this guy was teaching! Now John 8–9. Jesus says ‘you seek to kill me, a man that has told you the truth that I heard from God’ often times when people are reproved, they don’t like it. It’s not that what the ‘reprover’ is saying is wrong, it’s just we don’t like being confronted with truth. We usually take it out on the messenger. Jesus says ‘before Abraham was, I AM’ this is the name of God in the Old Testament ‘the I AM’. Jesus is the ‘I AM’ in Johns gospel. I AM the door, I AM the resurrection, I AM the way and the truth and the life. I believe you find 7 different ‘I AM’s’ of Jesus in this gospel. Jesus now heals the man who was blind from birth. They ask him ‘who sinned, this man or his parents’? They had a mentality that always wanted to place blame on someone for sickness, sort of like some in the healing movements of today. Jesus said ‘neither’. He simply said ‘this happened to him so I would heal him and God would get glory’. He heals the man and the leaders are mad. ‘Who healed you’? A man called Jesus. They get the guys parents and say ‘you say he was blind, then how come he can see?’ They say ‘ask him’. They go back and ask again. The healed guy answers ‘how many times do you want to hear it, I told you already’. Though the man still doesn’t know Jesus is the Messiah, yet he starts to defend him, and even prophesy! ‘We know that if any man be a worshipper of God, and does his will, him God hears’ good stuff coming from an ‘unsaved’ guy! Jesus hears that they rejected him, he tells the guy ‘I am messiah’ and the guy believes. Jesus says ‘I come to give sight to those who are blind [admit they need help] and to take away sight from those who see’ [think they know it all]. We often can’t receive correction because of religious pride, we think we ‘see everything’ someone comes along and shakes the cart, our first response is ‘who does he think he is, doesn’t he know that we all know more than him’. Quite often whole groups of leaders have the same blind spot. This is what enforces the belief that they must be right! Jesus told them ‘you guys are blind, if you could just admit you didn’t know it all, then I could show you some good stuff, but because you think you already ‘see’ everything, then you are gonna miss out’. Pride is destructive, it keeps us in the dark spiritually. NOTE; Let me give an example. I remember reading an article on tithing from one of the best Christian historical review magazines in print. They do exhaustive historical research on many subjects. To the surprise of the readers, this well respected historical magazine, read by many theologians, showed that all the historical evidence points to the fact that the churches of the first century did not practice tithing! This seemed to go against the grain of what many of the theologians believed, who regularly read this magazine. But you could have easily come to this same understanding from simply reading the New Testament in context. I have basically taught you guys this for years, from scripture. Yet this ‘blind spot’ was an area where many intelligent ‘religious leaders’ were all wrong. They ‘corporately’ were wrong on this subject. It took a ‘jolt’ from true historical evidence before they could ‘see’ the obvious! It would be too humbling to have seen it from a ‘layman firefighter’ who has a web site. NOTE; Tithing as a practice for Christians developed at the same time as ‘the church building’ and the office of ‘Priest’ and eventually the altar [in the Catholic system] and the mass. The church got away from the family/community mindset and took on more of the ‘church building’ form. Tithing fit in easily into an idea of church that asked ‘how much should we put in the offering basket on Sunday’. The whole language and style of church called for the doctrine of tithing to be taught, sort of like a ‘tax’ on the people of God to support ‘the church’. Now, there are some good things that came out of the ‘dark ages’ of Christianity. The ‘desert fathers’, the Catholic mystics and other good spiritual disciplines. I don’t want to fall into the category of those who see the dark ages as a time of no good whatsoever. But we also need to see how the church during that time was very legalistic in the sense that the Mass and Altar and ‘Priest’ presiding over the liturgy were all forms of Christian service that were absent from the churches in Scripture. The tithe was just one added aspect of this legalistic approach that seemed to make it all the way into the Protestant churches of today. All these churches are good Christians in my view, but we need to be open to change and reformation as the Spirit leads.
(1273) 2ND KINGS 17 in some ways this is a transitional chapter; up until now foreign countries attacked and suppressed Israel, but in this chapter we see the first real captivity of the people as a whole. Hoshea the king over the northern tribes [Israel] rebels against the king of Assyria who had them under tribute. So the king of Assyria puts Hoshea in jail and besieges Israel for 3 years, they take the city [Samaria] and they remove the majority of the people out of the land. He also places foreigners in the land to repopulate it. These foreign nations eventually mix in with the remnant that remained and these descendants are what we read about in John’s gospel, they were considered ‘half breed’ Samaritans. Now after the new inhabitants settle in the ‘Lord sent lions among them’. The people see this as judgment from God and request the Assyrian king to send them a priest so they could learn the ways of the God of the land and not die. This priest arrives and to some degree teaches these pagans the true worship of God, they of course kept their pagan beliefs as well, but it is interesting to see how the Lord even used a judgment scenario to redeem people. Okay, last night I was reading some of the history of the 18th-19th centuries and how after the French Revolution and the era of Napoleon many Europeans began to fear the idea of total and free Democracy, there was a sort of romantic musing upon the good old days of the Monarch. Many Frenchmen longed for the stability of the old Catholic church, these were called ‘Ultramontanists’ which meant ‘beyond the mountains- Alps’ and stood for their desire to re attach with the old Roman church in a way that allowed the church to reassert a global oversight over France as it used to have before the Revolution and Reformation. Part of the fear had to do with the nation states being their own sovereign, that whatever the nations wanted to now do they could do without any outside oversight; in essence part of the role of the Roman church was to provide a type of ‘united nations’ oversight over the individual states. Ultimately Democracy would eventually prevail and the new world of the Americas would be the first nation to adopt Democratic principles right from the start. When reading the history of the world, often time’s revisionists put their own spin on stuff. For instance we often read the history of Darwin in the latter half of the 19th century and see him as some enlightened figure who stood up against the bigotry of the church. But a generation or 2 before Darwin you had many ‘enlightened’ Evangelicals who fought for human rights and the dignity of man. William Wilberforce and the ‘Clapham community’ were men who used their political and social status as a means of freeing the Black man from the horrendous slave trade in Britain. Clapham was a small town around 3 miles outside of London; the town was sort of an elite place for the higher ups of society. Sort of like the Hamptons. Yet it was from this area in the late 18th century that many of the modern programs of the Evangelical movement were launched. The wealth and influence of these men launched the first bible societies, they started mission organizations for the poor; and even tried to instill a schema of social justice in their business dealings [the head of the East India trading company was part of the group]. These men wrought good social change and fought for the rights of the Black man, for him to be treated as a human and not some type of lower class chattel property. Darwin’s ideas would put into print the racist ideas of those who opposed the outlawing of slavery as a legitimate trade. Those who resisted freeing the slaves [both in Britain and the colonies] believed that the Black man was an inferior race to the White man. Darwin taught these beliefs openly in his books; he believed the Black race was proof of Evolutionary theory, that the Blacks proved to us that there were intellectually inferior races of men that did not advance along the more educated road of White men. The point being that a full 70 years before Darwin you had very influential Christian men who fought for the rights and freedom of Black men, and yet history normally portrays Darwin as the person who fought the bigotry of the church in his noble journey for truth. Okay, God allowed his people to be taken captive, they rebelled against him and they lost their freedom as a people, yet they still had a history of great and noble deeds, they accepted proselytes into their nation and treated the poor in their land with respect. It would be wrong to view the entire history of Gods people [both now and then] from the lens of the sins and wrongs that occurred, yes the church has made her mistakes and it sounds noble to say ‘lets cast off all the restraints of religion’ but in the end you might wind up looking past the Alps for some help.
But Locke- like other thinkers of the time- began writing on a new idea of govt- a govt ‘by the people- and for the people’.
Many people living at the time resented the rule of kings- and the role religion [Catholic countries] played in society as a whole.
One of the first experiments with people saying ‘we will throw off the church and king’ was what we call the French Revolution.
It took place right at the end of the 18th century- right before the Napoleonic wars.
It was a Secular [non religious] effort to depose the rule of govt we call Monarchy [King and Queen] and it resulted in the Guillotine and beheading of many Catholic priests and leaders.
It was truly a rebellion that got way out of hand.
Yesterday- one of the current Repub candidates for president made headlines when he compared Obama’s recent ‘anti religious’ actions to the French Revolution.
One commentator [CNN] said the rebels were all Catholics and that to say the revolution hurt the church was wrong.
This man [Paul Begala] had no idea what he was saying- its sad that they say misinformed statements like this to such a wide audience.
Some of our founding fathers were fans of John Locke [Jefferson] and our country drew up the founding documents during a time when these ideas were ripe and were seen as a new type of govt. for the people.
Thus- we have our Democracy today- for which I am grateful- do indeed think it’s the best in the world today- but it is not inherently ‘more just’ than all other styles.
The govt. we see in the bible is Monarchy [mostly- Rome was Imperial- did have a senate and all- but in no way was it a democracy like we think of].
When we try to help these countries- when people rise up and protest- we must not simply jump to the conclusion that all of these rebellions are seeking- or will end up like the U.S.
We must not condemn all ‘monarchies’ as evil- the bible says there are just ones.
Kings can rule justly- be fair- and do good.
We should not assume that all ‘non western style democracies’ are evil- they are not.
Most of these present uprisings are in countries where you have what’s called Autocratic rule- not full ‘kingdoms’ with kings in the way we think.
Yes- I do think our experiment- based on the Enlightenment idea of govt. by and for the people is the best- but we must not assume all other types are inherently evil- nor should we be so quick to side- militarily will all rebels- like some already calling to arm the rebels in Syria.
The end result of these protests are not secure at all- it is highly doubtful that any of them will become ‘little U.S. of A’s’.
So we should call for non violence on all sides- we should stand on the side of innocent victims- be against all regimes that use military force on their people- but be realistic about the situation- violence [on all sides] is very rarely the answer- Sarkozy learned this lesson the hard way.
(790) . ROMANS 8:29–30 ‘for whom he did foreknow, he also did predestinate to be conformed into the image of his Son, that he might be the firstborn among many brethren. Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: whom he justified, them he also glorified’. Let’s talk a little. When I first became a Christian I began a lifelong study of scripture, where I continually read a certain amount of scripture every day for many years. Over the years I have varied on how fast I should read [that is how many chapters per day and so forth]. But during the early stages I always took these verses to teach predestination in the classical sense. Simply put, that God ‘pre chose’ me [and all whom come to him] before we ‘chose him’. The Fundamental Baptist church I began to attend [a great church with great people!] taught that ‘classic Calvinism’ [predestination] was false doctrine, and they labeled it ‘Hyper Calvinism’. I simply accepted this as fact. But I never forgot the early understanding that I first gleaned thru my own study. I also was very limited in my other readings outside of the scripture. I did study the Great awakenings and Charles Finney. I read some biographies on John Wesley and other great men of God. These men were not Calvinistic in their doctrine [which is fine], as a matter of fact Wesley would eventually disassociate from George Whitefield over this issue. Whitefield was a staunch Calvinist! Over time I came to believe the doctrine again, simply as I focused on the scriptures that teach it. Eventually I picked up some books on church history and realized that Calvinism was [and is] a mainstream belief among many great believers. I personally believe that most of the great theologians in history have accepted this doctrine. Now, for those who reject it, they honestly struggle with these portions of scripture. Just like there are portions of scripture that Calvinists struggle with. To deny this is to be less than honest. The Arminians [Those who deny classic predestination- the term comes from Jacob Arminias, a Calvinist who was writing and studying on the ‘errors’ of ‘arminianism’ and came to embrace the doctrine of free will/choice] usually approach the verses that say ‘he predestined us’ by teaching that Gods predestination speaks only of his foreknowledge of those who would choose him. This is an honest effort to come to terms with the doctrine. To be ‘more honest’ I think this doesn’t adequately deal with the issue. In the above text, as well as many other places in scripture, the idea of ‘Gods foreknowledge and pre choosing’ speak specifically about Gods choice to save us, as opposed to him simply knowing that we would ‘choose right’. The texts that teach predestination teach it in this context. Now the passage above does say ‘those whom he foreknew, he also did predestinate to be conformed into the image of Christ’ here this passage actually does say ‘God predestinated us to be like his Son’. If you left the ‘foreknowledge’ part out, you could read this passage in an Arminian way. But we do have the ‘foreknowledge’ part. So I believe Paul is saying ‘God chose us before we were born, he ‘knew’ ahead of time that he would bring us into his Kingdom. Those whom he foreknew he also predestinated to become like his Son.’ Why? So his Son would be the firstborn among many. God wanted a whole new race of ‘children of God’. Those he predestinated he ‘called’. He drew them to himself. Jesus said ‘all that the Father give to me will come to me, and him that cometh to me I will in no way cast out’. Those who ‘come’ are justified, those who are justified are [present tense] glorified. Gods design and sovereignty speak of it as a ‘finished task’ like it already happened. God lives outside of the dimension of time. I believe in the doctrine of predestination. Many others do as well. You don’t have to believe it if you don’t want to, but I believe scripture teaches it.
ROMANS 8: 31–39 ‘What shall we say then to these things? [what things? The fact that God predestined us and has guaranteed completion of the purpose he has designed us for!] If God be for us, who can be against us?’ Paul teaches that Christ is the only one with the ‘right’ or authority to pass judgment. If the only person in existence who can ‘officially’ condemn and pass legal judgment has actually died for us for
(846)ROMANS 8:29–30 ‘for whom he did foreknow, he also did predestinate to be conformed into the image of his Son, that he might be the firstborn among many brethren. Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: whom he justified, them he also glorified’. Let’s talk a little. When I first became a Christian I began a lifelong study of scripture, where I continually read a certain amount of scripture every day for many years. Over the years I have varied on how fast I should read [that is how many chapters per day and so forth]. But during the early stages I always took these verses to teach predestination in the classical sense. Simply put, that God ‘pre chose’ me [and all whom come to him] before we ‘chose him’. The Fundamental Baptist church I began to attend [a great church with great people!] taught that ‘classic Calvinism’ [predestination] was false doctrine, and they labeled it ‘Hyper Calvinism’. I simply accepted this as fact. But I never forgot the early understanding that I first gleaned thru my own study. I also was very limited in my other readings outside of the scripture. I did study the Great awakenings and Charles Finney. I read some biographies on John Wesley and other great men of God. These men were not Calvinistic in their doctrine [which is fine], as a matter of fact Wesley would eventually disassociate from George Whitefield over this issue. Whitefield was a staunch Calvinist! Over time I came to believe the doctrine again, simply as I focused on the scriptures that teach it. Eventually I picked up some books on church history and realized that Calvinism was [and is] a mainstream belief among many great believers. I personally believe that most of the great theologians in history have accepted this doctrine. Now, for those who reject it, they honestly struggle with these portions of scripture. Just like there are portions of scripture that Calvinists struggle with. To deny this is to be less than honest. The Arminians [Those who deny classic predestination- the term comes from Jacob Arminias, a Calvinist who was writing and studying on the ‘errors’ of ‘arminianism’ and came to embrace the doctrine of free will/choice] usually approach the verses that say ‘he predestined us’ by teaching that Gods predestination speaks only of his foreknowledge of those who would choose him. This is an honest effort to come to terms with the doctrine. To be ‘more honest’ I think this doesn’t adequately deal with the issue. In the above text, as well as many other places in scripture, the idea of ‘Gods foreknowledge and pre choosing’ speak specifically about Gods choice to save us, as opposed to him simply knowing that we would ‘choose right’. The texts that teach predestination teach it in this context. Now the passage above does say ‘those whom he foreknew, he also did predestinate to be conformed into the image of Christ’ here this passage actually does say ‘God predestinated us to be like his Son’. If you left the ‘foreknowledge’ part out, you could read this passage in an Arminian way. But we do have the ‘foreknowledge’ part. So I believe Paul is saying ‘God chose us before we were born, he ‘knew’ ahead of time that he would bring us into his Kingdom. Those whom he foreknew he also predestinated to become like his Son.’ Why? So his Son would be the firstborn among many. God wanted a whole new race of ‘children of God’. Those he predestinated he ‘called’. He drew them to himself. Jesus said ‘all that the Father give to me will come to me, and him that cometh to me I will in no way cast out’. Those who ‘come’ are justified, those who are justified are [present tense] glorified. Gods design and sovereignty speak of it as a ‘finished task’ like it already happened. God lives outside of the dimension of time. I believe in the doctrine of predestination. Many others do as well. You don’t have to believe it if you don’t want to, but I believe scripture teaches it.
(847)ROMANS 8: 31–39 ‘What shall we say then to these things? [what things? The fact that God predestined us and has guaranteed completion of the purpose he has designed us for!] If God be for us, who can be against us?’ Paul teaches that Christ is the only one with the ‘right’ or authority to pass judgment. If the only person in existence who can ‘officially’ condemn and pass legal judgment has actually died for us for the purpose of ‘freeing us from a state of condemnation’, then who ‘gives a rip’ about others opinions and views of us? Most of us struggle with how others view us. Paul did teach that Elders should have good character and a fine reputation in the community. But there is another type of ‘persona’ that preachers can fall into. A sort of ‘concern’ about what the critics are saying. In this context Paul says ‘If the opinion of the only person in existence whose opinion really matters, is one of “I accept you unconditionally, I declare you free from what others think, you are my beloved son in whom I am well pleased. Ever since I have known you, you have been pleasing in my sight” [all true scriptures by the way] Then who cares what others think! Paul also teaches that nothing can separate us from Christ’s love ‘not tribulation or distress or famine or persecution’ IN all these things we are more than conquerors thru him who loved us. Most times we view this passage from a ‘Calvinistic’ lens. I want you to see the impact of this statement thru a different lens. In the American church we have taught people ‘would a good father not pay the bills of his kids? Would a good father allow his kids to suffer? If you were really partaking of the New Covenant you would have it made’. While I do realize that many well meaning ministers have taught these viewpoints with honest and sincere hearts, I also have seen how this mindset accuses the saints. It basically tells the struggling believer ‘what kind of father do you have? If he really loved you would you be going thru these things’? In essence we are saying ‘tribulation and distress and persecution’ are all signs that ‘you have been separated from Gods love’! Paul blows this false [materialistic] mindset out of the water. He says it is thru these things that we are more than conquerors. It is the ability to look into the face of Pontius Pilate and say ‘you have no power over me, my father has permitted these things to take place. I am here to lay my life down for his glory’. Paul said all these things we are suffering are opportunities to glorify our father. To look into the face of society and say ‘nay, we are more than conqueror’s thru him that loved us’. The early church set the world on fire when they were laying their lives down for the cause, refusing to deny their Lord even at the point of death. They were ‘more than conquerors’.
.PAUL- SPURGEON- AND DAVE HUNT- DID THEY BELIEVE IN PREDESTINATION?
.HOW DOES PAUL DEFEND AGAINST THE SEEMING ‘UNFAIRNESS’ OF IT?
.WHAT DID THAT RUSSIAN ATHIEST SAY?
(848)ROMANS 9: 1–8 Paul returns to an earlier theme ‘Christ came, as pertaining to the flesh, in response to the covenants that God made with Israel’ [my paraphrase!] Paul says that natural Israel played a very important role in the coming of Messiah. He was [is] the fulfillment of the prophecies that came as a result of Gods interaction with ‘the commonwealth of Israel’. Now Paul again says ‘they are not all Israel, which are of Israel, but “in Isaac shall thy seed be called’”. Understand something here, Paul is not teaching ‘another’ natural lineage to Christ. The mistake of the worldwide church of God [Herbert Armstrong] which teaches British Israelism, trying to trace the natural lineage of Europeans and saying ‘these are the lost tribes’. Paul is simply saying ‘those who are of the Law, the natural tribe of Israel [Jews] are not automatically counted as ‘the seed’ [children] but those who ‘are of promise’. Paul also uses this in Galatians 3 and 4. ‘Of promise’ is simply saying ‘those who have been born of Gods Spirit [Jew or Gentile] are the children that God promised to Abraham’ he is the father of ‘many nations’. All who would believe. These themes are building upon Paul’s earlier theology in this letter. This letter [Romans] has a little more ‘weight’ than say a pastoral epistle [Timothy, Titus]. Now, I am not saying it is ‘more inspired’ but I want you to see that even in the book of Acts you see Paul place special emphasis on ‘I must make it to Rome’! Paul fully realizes that this letter will be read among the believers and Jews at Rome. Rome is the capitol city of the Empire. He wants the early believers to understand the role and purpose of God for Israel. Paul’s efforts are being seen by some Jewish believers [Jerusalem] as antagonistic. Paul wants to make it clear that he was not trying to start some type of movement that rejected natural Israel. At the same time he wants natural Israel ‘my kinsman according to the flesh’ to receive their Messiah! So in this context Romans is a theological treatise saying ‘God wants to bring both Jew and Gentile together as one new man in Christ [Ephesians]’. When he argues ‘they that are the children of the flesh ARE NOT THE CHILDREN OF GOD[verse 8] but the children of the promise are counted for the seed’ he is simply saying ‘all people, both Jews and Gentiles [which includes all races that are ‘non Jews’ even Arabs!] can partake of this free gift by grace’. The promise is to all who ‘will believe’.
(849)ROMANS 9:9–23 now we get into predestination. Paul uses the example of Jacob and Esau [I spoke on this in the Genesis study, see chapter 25], he says God chose Jacob over Esau before they were born. He also uses the story of Pharaoh and says God was the one who hardened his heart. Paul says these things show us that God’s mercy and choice are a sovereign act. He specifically says ‘God chose Jacob, not on the basis of any thing he did [or would do!] but because of his own sovereign choice’. Now, this is another one of those arguments where Paul says ‘you will then say to me, how can God find fault? If everyone is simply doing the things he preordained, fulfilling destiny, then how can God justly hold people accountable’? First, I want you to see that this statement, that Paul is putting into the mouths of his opponents, only makes sense from the classic position of predestination. Second, if predestination only spoke of Gods foreknowledge of the choices that people were going to make [like asking Jesus into their heart!] then the obvious response to the argument would be ‘Oh, God chose Jacob because he knew what a good boy he was going to be’. Not only would this be wrong, Jacob [the supplanter] was not a ‘good boy’, but Paul does not use this defense in arguing his case. He simply says ‘who are we to question God? Can the thing formed say to him that formed it “why have you made me like this”? It seems as if Paul’s understanding of predestination was in the Augustinian/Calvinistic Tradition. A few years back a popular author on the west coast, Dave Hunt, wrote a book called ‘what kind of love is this’? He took on the Reformed Faiths understanding of predestination. Dave was a little out of his league in the book. He seemed to not fully grasp the historic understanding of the doctrine. He quoted some stuff from Charles Spurgeon that made it sound like he was not a believer in predestination. Spurgeon did make strong statements against certain ideas that were [are] prevalent in classic Calvinism. Some taught that Christ’s Blood was shed only for the elect. This is called ‘particular redemption’ or from the famous ‘Tulip’ example ‘limited atonement’. Spurgeon did not embrace the idea that Christ’s Blood was not sufficient to cover the sins of the whole world. The problem with Hunt using this true example from Spurgeon, is that he overlooked the other obvious statements from Spurgeon that place him squarely in the Calvinistic camp. Some refer to this as ‘4 point Calvinism’. I myself agree with Spurgeon on this point. The reason I mention this whole thing is to show you that major Christian figures have dealt with these texts and have struggled with the obvious difficulties involved. I think Paul does a little ‘speculative theology’ himself in this chapter. He says ‘what if God willing to show his mercy and wrath permitted certain things’. He gives possible reasons for the seeming ‘unfairness’ of this doctrine. The point I want to stress is Paul never tries to defend it from the classic Arminian understanding, that says ‘God knew the way people were going to choose, and he simply ‘foreordained’ those who would choose right’. To be honest, this argument does answer the question in the minds of many believers, I simply don’t see it to be accurate.
‘John- do Catholics believe in being born again’?
Yes- very much so.
Being born again is actually a vital doctrine within Catholicism.
For a brief review of Catholic/Protestant teaching- on my blog- on the front page to the left- you will see a bunch of studies that I have highlighted- click the ‘Protestant Reformation- Luther’ and you will get a more in depth discussion on some of the differences- and points of agreement.
But for this brief post- Catholics [and Orthodox] believe the new birth takes place at baptism- for the most part Protestants/Evangelicals believe it takes place at the point of faith [added to a long list of ‘altar calls’ or ‘5 steps of conversion’ etc.- in short- Protestants have their own sacramental system- they just don’t know it!]
I say- mostly- because there are many various groups within the Protestant movement that also would agree that water baptism is the point of being saved [church of Christ- various Pentecostal groups- etc.].
Now- I hold more to the historic Reformation view [faith] but I do not see a ‘grave’ departure from scripture with those who put more of the emphasis on baptism.
There are verses in John 3- Jesus says ‘a man must be born of water and the spirit’.
Plus- the last half of the chapter starts with a discussion over ‘purifying’.
There was a debate- going on at the time- between Jesus and John’s followers- about baptism- the chapter says the debate was about ‘purifying’.
Overall- it’s not unreasonable- in my mind- to hold to the more traditional emphasis on the importance of the role of baptism.
Yet- Christians fight- vehemently- over this.
In this part of the country it’s common for a Baptist- Assembly of God- or Church of Christ believer to view the ‘other team’ as a cult over this- this to me is very sad.
The main point?
Regardless of how much of a role water baptism plays in your particular denomination- the main point is we are saved by faith- thru the death and resurrection of Christ.
In the Ephesians chapter- Paul actually hits on some pretty deep themes- that the death of Christ removed the ‘wall of separation’ between Jew and Gentile- and we both are made into ‘one new man’.
This shows us the role that the Cross should play in society- it should bring various groups and cultures together- not divide them.
It would take a little too much time for me to go into what the ‘wall of separation’ was in Paul’s day.
But he wasn’t speaking about our sins separating us from God [though this of course is true].
But he was speaking about the role the law [10 commandments] played at the time.
Paul- a zealous teacher of the Jewish law [Pharisee] held the law in high esteem- and often it became a barrier between the Jew and Gentile.
Some of the more fame seeking Pharisees [the ones we see Jesus interacting with in the gospels] used the fact that they were the nation that received the law under Moses- as an ‘I’m better than you’ mentality.
Paul says ‘the law of commandments that was against us- Jesus nailed them to his Cross’ [Colossians].
He also says in his letter to the Galatians ‘if righteousness comes by the law- then Christ died in vain’ strong words indeed!
The point he is making is we- believers- are no longer under the condemnation of the law- no longer under the continual threat of God striking us down at any moment because of our sin.
We have been saved by grace and those who ‘walk in the Spirit’ are no longer under condemnation [Romans 8].
So- Jesus nailed the law to the Cross- and the barrier that separated Jew from gentile- as well as sinful man from a Holy God- has been ‘taken away’ by Christ.
I must note that the apostle Paul himself- who is famous for this teaching- always added the caveat ‘do we now sin because we are not under the law? God forbid!’
He was accused- by the strict sect of the Pharisees [known as Judaizers] of teaching a ‘lawless gospel’.
No- he- as well as most Christian denominations today- teach that the 10 commandments are still very important- and as believers in Christ we will naturally- by our new birth- fulfill the law.
But it is no longer this sword of Damocles hanging over our head.
Okay- for those who haven’t had time to read the chapters yet- try and read them over the weekend- they are short chapters- think about what I said in this post- look for the emphasis on faith- the role that faith plays in our salvation.
I’ll be back in a few days- but I need to go now- need to get another pack of chicken thighs before the store gets crowded.
Note- Do me a favor, those who read/like the posts- re-post them on other sites as well as the site you read them on. Thanks- John
https://ccoutreach87.wordpress.com/james-2015/ I mentioned James 2 on today’s video- heres my study
https://ccoutreach87.wordpress.com/acts/ Same here
https://ccoutreach87.wordpress.com/romans-updated-2015/ And again [Chapter 10]
https://ccoutreach87.wordpress.com/protestant-reformation-luther/ I talked about catholic theology on today’s video- don’t let the title here fool you- I cover catholic teaching in a fair way on this study I did a while back
VERSES [These are the verses I talked about on the video- John 8- Links to my sites below]
Deuteronomy 30:1 And it shall come to pass, when all these things are come upon thee, the blessing and the curse, which I have set before thee, and thou shalt call them to mind among all the nations, whither the LORD thy God hath driven thee,
Deuteronomy 30:2 And shalt return unto the LORD thy God, and shalt obey his voice according to all that I command thee this day, thou and thy children, with all thine heart, and with all thy soul;
Deuteronomy 30:3 That then the LORD thy God will turn thy captivity, and have compassion upon thee, and will return and gather thee from all the nations, whither the LORD thy God hath scattered thee.
Deuteronomy 30:4 If any of thine be driven out unto the outmost parts of heaven, from thence will the LORD thy God gather thee, and from thence will he fetch thee:
Deuteronomy 30:5 And the LORD thy God will bring thee into the land which thy fathers possessed, and thou shalt possess it; and he will do thee good, and multiply thee above thy fathers.
Deuteronomy 30:6 And the LORD thy God will circumcise thine heart, and the heart of thy seed, to love the LORD thy God with all thine heart, and with all thy soul, that thou mayest live.
Deuteronomy 30:7 And the LORD thy God will put all these curses upon thine enemies, and on them that hate thee, which persecuted thee.
Deuteronomy 30:8 And thou shalt return and obey the voice of the LORD, and do all his commandments which I command thee this day.
Deuteronomy 30:9 And the LORD thy God will make thee plenteous in every work of thine hand, in the fruit of thy body, and in the fruit of thy cattle, and in the fruit of thy land, for good: for the LORD will again rejoice over thee for good, as he rejoiced over thy fathers:
Deuteronomy 30:10 If thou shalt hearken unto the voice of the LORD thy God, to keep his commandments and his statutes which are written in this book of the law, and if thou turn unto the LORD thy God with all thine heart, and with all thy soul.
Deuteronomy 30:11 For this commandment which I command thee this day, it is not hidden from thee, neither is it far off.
Deuteronomy 30:12 It is not in heaven, that thou shouldest say, Who shall go up for us to heaven, and bring it unto us, that we may hear it, and do it?
Deuteronomy 30:13 Neither is it beyond the sea, that thou shouldest say, Who shall go over the sea for us, and bring it unto us, that we may hear it, and do it?
Deuteronomy 30:14 But the word is very nigh unto thee, in thy mouth, and in thy heart, that thou mayest do it.
Deuteronomy 30:15 See, I have set before thee this day life and good, and death and evil;
Deuteronomy 30:16 In that I command thee this day to love the LORD thy God, to walk in his ways, and to keep his commandments and his statutes and his judgments, that thou mayest live and multiply: and the LORD thy God shall bless thee in the land whither thou goest to possess it.
Deuteronomy 30:17 But if thine heart turn away, so that thou wilt not hear, but shalt be drawn away, and worship other gods, and serve them;
Deuteronomy 30:18 I denounce unto you this day, that ye shall surely perish, and that ye shall not prolong your days upon the land, whither thou passest over Jordan to go to possess it.
Deuteronomy 30:19 I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live:
Deuteronomy 30:20 That thou mayest love the LORD thy God, and that thou mayest obey his voice, and that thou mayest cleave unto him: for he is thy life, and the length of thy days: that thou mayest dwell in the land which the LORD sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give them.
John 8:1 Jesus went unto the mount of Olives.
John 8:2 And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them.
John 8:3 And the scribes and Pharisees brought unto him a woman taken in adultery; and when they had set her in the midst,
John 8:4 They say unto him, Master, this woman was taken in adultery, in the very act.
John 8:5 Now Moses in the law commanded us, that such should be stoned: but what sayest thou?
John 8:6 This they said, tempting him, that they might have to accuse him. But Jesus stooped down, and with his finger wrote on the ground, as though he heard them not.
John 8:7 So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her.
John 8:8 And again he stooped down, and wrote on the ground.
John 8:9 And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and the woman standing in the midst.
John 8:10 When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee?
John 8:11 She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more.
John 8:12 Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life.
John 8:13 The Pharisees therefore said unto him, Thou bearest record of thyself; thy record is not true.
John 8:14 Jesus answered and said unto them, Though I bear record of myself, yet my record is true: for I know whence I came, and whither I go; but ye cannot tell whence I come, and whither I go.
John 8:15 Ye judge after the flesh; I judge no man.
John 8:16 And yet if I judge, my judgment is true: for I am not alone, but I and the Father that sent me.
John 8:17 It is also written in your law, that the testimony of two men is true.
John 8:18 I am one that bear witness of myself, and the Father that sent me beareth witness of me.
John 8:19 Then said they unto him, Where is thy Father? Jesus answered, Ye neither know me, nor my Father: if ye had known me, ye should have known my Father also.
John 8:20 These words spake Jesus in the treasury, as he taught in the temple: and no man laid hands on him; for his hour was not yet come.
John 8:21 Then said Jesus again unto them, I go my way, and ye shall seek me, and shall die in your sins: whither I go, ye cannot come.
John 8:22 Then said the Jews, Will he kill himself? because he saith, Whither I go, ye cannot come.
John 8:23 And he said unto them, Ye are from beneath; I am from above: ye are of this world; I am not of this world.
John 8:24 I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am he, ye shall die in your sins.
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