Sunday sermon

John Chiarello
8 min readAug 11, 2024

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Sunday sermon

Matthew 27:51
And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent;

Stats- https://ccoutreach87.com/stats-4-21/

Links- https://ccoutreach87.com/links-to-my-sites-updated-10-2018/

Site- https://corpuschristioutreachministries.blogspot.com/

Site- https://ccoutreachministries.wordpress.com/

Site- https://ccoutreach87.blogspot.com/

Site- https://www.ccoutreach87.org/

Sunday sermon videos-
https://youtu.be/fH2oqS0H7aw
https://www.facebook.com/john.chiarello.5/videos/10204907215078347/
https://1drv.ms/v/s!Aocp2PkNEAGMg3SRTlnSYExd7ZBy
https://www.dropbox.com/s/zielzlbhk92e7pt/10-14-18%20Sunday%20sermon.mp4?dl=0

ON VIDEO
.Reed- the wounded veteran from new Jersey [I mentioned him on a recent video- here is the actual video I talked about- https://www.youtube.com/watch?v=pv47iCp_d2Q&t=1s ]
.NPR and Mad magazine
.Fire House story
.Life is short- redeem the time
.Establish the mission
.Church as community
.It’s not about ‘house church’ or ‘church buildings’ But CHRIST in You!
.Overview of Hebrews
.History of the tabernacle- temple
.Ark of the covenant
.Mercy seat
.Jesus in Hebrews
.His throne is the Mercy Seat

Haggai 2:9
The glory of this latter house shall be greater than of the former, saith the Lord of hosts: and in this place will I give peace, saith the Lord of hosts. [Correction- on the video I quoted this verse and thought it was Habakkuk- I was wrong].
I got this quote right though-
2 And the Lord answered me, and said, Write the vision, and make it plain upon tables, that he may run that readeth it.
3 For the vision is yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry.
Habakkuk 2

Hebrews 7:16
Who is made, not after the law of a carnal commandment, but after the power of an endless life.
In Context | Full Chapter | Other Translations

TEACHING [Past posts below]
This day I taught on the verses from the Mass and a verse from Solid Rock Church-
A verse?
Yes- I got there late- about 20 minutes before the service ended- but sure enough the last verse the Pastor spoke on- was one of the verse that coincided with the Mass-
Psalm 90:12 So teach us to number our days, that we may apply our hearts unto wisdom.
On the video I taught a lot from Hebrews- and did a short Old Testament review of the development of the Tabernacle system- the law- the building of the temple- and how Jesus- and the New testament community [us- the church] are the fulfillment of the types and shadows of the law.
I’ll add my entire Hebrews study below- and some key chapters from the commentary I wrote years ago that covered it.
I also talked about a ‘vision’ or lets say a strong impression I had about Mad Magazine-
Huh?
Yes- Mad Magazine- and then I turned the radio on- and sure enough they were interviewing the editor-
It did fit with some of the experiences I had this week with my homeless friends.
And I tried to show how at times- God speaks to us- in ways that might seem strange- but he confirms his Word thru others- even someone on the radio.
Ok- I think I’ll cut this short right now- it would be too long if I tried to actually teach- write- on all the stuff I covered on the video.
I’ll add the verses at the bottom of this post that relate to the video I made this day.
Thanks- John
13 For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:
14 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
Heb. 9


PAST POSTS [These are links and parts of my past teachings that relate in some way to today’s post- Verses below]
https://ccoutreach87.com/1st-2nd-samuel-links-updated-3-17/
https://ccoutreach87.com/mark-links/
https://ccoutreach87.com/hebrews-updated-2015/
https://ccoutreach87.com/the-great-building-of-god/
https://ccoutreach87.com/further-talks-on-church-and-ministry/
https://ccoutreach87.com/colossians-links/
CHAPTER 4:
NEW NOTES BELOW-
.SABBATH REST

‘Let us therefore fear [Jews in the first century, not Christians in the 21st century! At least in this context] lest a promise being left us of entering into his rest [now defined as the New Covenant rest. Paul is telling Israel God has left you a promise of rest in Messiah, where you will cease from your own works [law], beware Israel, our forefathers missed out on the promise because of unbelief, don’t do the same!] any of you should come short of it, for unto us was the gospel preached [1st century Israel] as well as unto them [Israel at the edge of entering the promised land had the gospel [good news] preached to them by Joshua and Caleb, they gave the ‘good report’ that the land was great and it was there for the taking, of course they didn’t believe and therefore couldn’t take it] but the word did not profit them, not being mixed with faith in them that heard it.

For WE WHICH HAVE BELEIVED [the remnant of Jews who were believing in the first century were entering into the rest of the New Covenant of grace, they left off trying to be made righteous by the law, they ceased from their own works] do enter into rest…for he spake in a certain place of the 7th day on this wise, and God did rest the 7th day from all his works, and again, if they shall enter into my rest. Seeing therefore it still remains that some must enter therein, and they to whom it was first preached entered not in because of unbelief: again he limits a certain day in David [Psalms] today if you will HEAR HIS VOICE [as opposed to the voice of the law/Moses] harden not your hearts. For if Joshua [my king James says ‘Jesus’ this is because the translation is the same] had given them rest then he would not have spoken of another day, there remaineth therefore a rest TO THE PEOPLE OF GOD! [Jewish people ‘of God’ not gentile converts!]. Well, we covered a lot here. Paul takes the creation account, the verses that will later speak of a future rest for Gods people, and then a verse from Psalms where David prophesies that there still remains a future rest. He puts them all together to show Israel that God has ordained a future ‘7th day’ for his people to enter into. He uses the 7th day as a symbol of Gods ‘day of Grace and rest’.

He then shows Israel that it really wasn’t speaking of the rest of the Promised Land after all, because eventually Israel did inherit it, but yet David still spoke of it in the future tense. So Paul concludes that the future rest of the 7th day that ‘Gods people’ [Jews] still must enter is the offer of grace to the 1st century Jew. Wow! This is why some theologians feel Paul was a little too loose with the scriptures. I think this stuff is great! Paul basically was using all of his understanding as a first century theologian [Pharisee] and was absolutely proving Christ to Israel in a way that none of the other Apostles could do. He was the only Pharisee out of all the Apostles, one born out of due time. This is obviously why Jesus chose him. It is so important to see the connections that Paul is making here. If Israel were following the timeline that Paul is giving, they will see that their own Old Testament scriptures testify that there was a future ‘place of rest’ that would be offered to them as a nation.

And Paul also shows that in history, Israel had a pattern of not entering into ‘this rest’ because of unbelief. And then he says ‘but the rest that Joshua finally did give them [the promised land] wasn’t really the true rest after all, because David still spoke of it in a future tense’ then he says ‘see, there remaineth therefore a rest to the people of God’. Seeing this in context clears up many wrong interpretations of these passages. You can still read Hebrews as a Christian and get wonderful principles, but you must see it in context to truly understand what its saying. ‘For he that hath entered into rest, he also hath ceased from his own works, as God did from his’ amazing, Paul says just like God ceased from creative activity on the ‘7th day’ so likewise when we enter into the covenant of grace, we too will cease from the works of the law. This is so significant to the Jewish community whom Paul is addressing. He is showing them, in their language [Old Testament] the same things he writes to the gentiles in Galatians and Romans.

He is using the story of Genesis to show the truth of grace. Out of all the Apostles, Paul is unique in his ability to see Jesus in all of these Old Testament stories. No one could have made a better apologetic for the Christian faith than Paul. ‘Let us labor therefore to enter into that rest, lest any man fall into the same example of unbelief’ Now, I have heard it taught that this is telling Christians to ‘work for your rest’. This would be a complete contradiction to this entire letter. But if you see this in context, that the recipients of this letter are 1st century Jews who are already under the bondage of the law, then you read this as ‘those of you Jews who are always working to try and make yourselves righteous, you need to stop working for this, but instead let all your labors and struggles end up at the Cross’ in essence ‘labor [struggle] to see these things I am showing you, and if you do you will find rest’ in the New Covenant of grace! ‘Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession, for we have not an high priest which cannot be touched with the feeling of our infirmities, but was in all points tempted like as we are, yet without sin. Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need.’ This of course applies to all of us. Paul and other New Testament writers saw redemption in a way that naturally included everybody. It was only those who rejected it thru unbelief that were missing out. This is why you will see statements made like ‘Jesus is the savior of all men, specially of those that believe’ there was a real sense in the early church that Jesus really redeemed everybody.

They were not preaching universal salvation in the sense that everybody will be saved. But the gospel was presented in a way that simply included everybody. So here Paul says ‘we have a high priest’ he is including Israel in the ‘we’. I also like to apply these verses to all of us. How many times do we feel intimidated to come before Gods throne? We feel unworthy and God seems unapproachable. Sort of like Saint John of the Cross who experienced the ‘dark night of the soul’ as well as Mother Theresa. There are times where believers feel separated from God’s real presence. It is during these times when God says ‘come boldly, I too have experienced weakness and separation thru the incarnation. I know what it is like. Come to me, I can see what you feel like, I can feel your feelings of weakness and inadequacy, come to me for help my child’. In the next chapter we will read this in depth. Jesus and all the high priests of the law were able to identify with man because they were at one time in mans shoes. This is one of the great realities of the incarnation.
NEW NOTES-
.SABBATH REST [Some sites see here https://corpuschristioutreachministries.blogspot.com/2024/08/sunday-sermon-text_11.html?m=0

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