Sunday sermon

85 min readDec 1, 2019

Sunday Sermon

[Post below]

Blog- https://corpuschristioutreachministries.blogspot.com/

The blog is my main site- on some sites if you click the link it gives a ‘warning’- if that happens- simply type the address in or search on google- the site is safe- the most up to date posts are on the Blog.

Site- https://ccoutreach87.com/

Subscribe to our Youtube channel- https://www.youtube.com/channel/UCZ4GsqTEVWRm0HxQTLsifvg?view_as=subscriber

Friend us on VK https://vk.com/id533663718

Friend us on OK https://ok.ru/profile/589985645111

Connect on Linkedin https://www.linkedin.com/home?trk=hb_logo

Watch our videos here-

https://www.flickr.com/photos/ccoutreach87/

https://www.dailymotion.com/ccoutreach87/videos

https://www.bitchute.com/channel/jsS961GkXUSn/

Other sites- https://ccoutreach87.com/links-to-my-sites-updated-10-2018/

Cloud links- https://ccoutreach87.com/cloud-links-12-2018/

[Links to all my sites at the bottom of this post]

NOTE- Every so often some of my sites think I am Spam- or a Bot- I am not. My name is John Chiarello and I post original content [all videos and text are by me]. I do share my past posts from my other sites- but it is not spam- Thank you- John.

Psalm 60:4

Thou hast given a banner to them that fear thee, that it may be displayed because of the truth. Selah.

Sunday sermon videos

https://youtu.be/rCroVZx07W4

https://www.dropbox.com/s/pc7rk5ot2fmrsmt/5-13-18%20Sunday%20Sermon%20%5BC.U.-%20Mass%5D.mp4?dl=0

https://1drv.ms/v/s!Aocp2PkNEAGMhX1IjgWEe7XhCq9C

ON VIDEO [Links to all my sites at the bottom of this post]

.The verses from the Mass and Church Unlimited

.See the theme? [Catholic friends]

.The ascension

.The replacement of Judas

.The 30 pieces of silver and the field of ‘Blood’

.The testimony of Jesus Christ

.How did Jesus ‘sanctify’ himself?

.The Cross

.Jesus and Peter were friends

.Speak boldly

This day I taught on the verses from the Sunday Mass [below] and mentioned the bible verses that pastor Bil spoke on at Church Unlimited.

The commonality from the Mass verses was actually the judgement on Judas for his betrayal of Jesus.

In the Acts chapter 1 reading Peter quotes from psalms 109 and says Judas office needs to be replaced-

Acts 1:15 And in those days Peter stood up in the midst of the disciples, and said, (the number of names together were about an hundred and twenty,)

Acts 1:16 Men and brethren, this scripture must needs have been fulfilled, which the Holy Ghost by the mouth of David spake before concerning Judas, which was guide to them that took Jesus.

Acts 1:20 For it is written in the book of Psalms, Let his habitation be desolate, and let no man dwell therein: and his bishoprick let another take.

And in Acts 1 we read of the casting of lots- and the replacement is named-

Acts 1:26 And they gave forth their lots; and the lot fell upon Matthias; and he was numbered with the eleven apostles.

In the John 17 passage- Jesus speaks of keeping his men- yet the only one that ‘is lost’ is Judas- in fulfillment of the scripture-

John 17:12 While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.

I found it interesting that this theme came up at this time.

In the past- when ever I come across Psalms 109- it usually indicates a type of judgment on corrupt earthly rulers- and this was a theme I was speaking on during the week.

And Psalms 109 was the actual passage Peter quoted from in Acts 1.

In all of God’ dealings- judgement and mercy are aspects of producing righteousness- both in society as well as in each of us.

Many scholars have looked at the role of Judas- and some early Gnostics had a gospel named after Judas [it was indeed a fake].

Yet it showed the point of view that Judas actually served the purpose of God- even in his infamous betrayal of the Son of God.

Which is something all readers of church history would agree on.

I also taught some on the last chapter of John’s gospel- and the interaction between Jesus and Peter-

John 21:15 So when they had dined, Jesus saith to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs.

John 21:16 He saith to him again the second time, Simon, son of Jonas, lovest thou me? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my sheep.

John 21:17 He saith unto him the third time, Simon, son of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep.

John 21:18 Verily, verily, I say unto thee, When thou wast young, thou girdest thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not.

John 21:19 This spake he, signifying by what death he should glorify God. And when he had spoken this, he saith unto him, Follow me.

[Here’s my past teaching on the chapter- https://ccoutreach87.wordpress.com/2016/11/01/john-concl/ ]

I’ll add my past studies/teachings below that pastor Bil preached on [the verses he used- I’ll add those complete studies].

As of now- I’m not sure if I will jump into a new series of teaching- I recently finished Colossians [ https://ccoutreach87.com/colossians-links/ ] and hope to cover more complete bible books.

[Here’s a list of the ones I’ve already done https://ccoutreach87.com/my-bible-commentaries-other-links/ ]

I also plan on making another New Jersey- NYC trip this year- and when I make those trips I try to post videos- and type a sort of journal for the few weeks I’m away- https://ccoutreach87.com/nyc-new-jersey-trip-2015/ https://ccoutreach87.com/n-j-nyc-2017/

So for now- I’ll post this and encourage you to follow the links- and engage yourself- possibly start your own video/blog- or an outreach to the homeless- or maybe a weekly home group?

My goal is not simply to get as many readers or viewers of my sites- but to also inspire others to be active.

Ok- that’s it for now-

John

PAST POSTS [These are links and parts of my past teachings that relate in some way to today’s post]

These are my complete studies from the verses pastor Bil preached on- I didn’t get a chance to speak about them on the video-

https://ccoutreach87.com/ephesians-links/ Bil used Ephesians 4:29

https://ccoutreach87.com/james-2015/ James 1:5

https://ccoutreach87.com/colossians-links/ Chapter 2 verse 3

https://ccoutreach87.com/hebrews-updated-2015/

https://ccoutreach87.com/acts-links/

My other links here

https://ccoutreach87.com/acts-links/ the Mass verse was from chapter 1

https://ccoutreach87.com/john-complete-links-added/ The Mass verses were from chapter 17 [all verses below]

Acts 1

POSTED BY CCOUTREACH87 ⋅ JANUARY 18, 2017 ⋅ LEAVE A COMMENT

ACTS 1
Acts 1:8 But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.
https://youtu.be/7UqPubfdyTM Acts 1
https://ccoutreach87.files.wordpress.com/2017/01/1-12-17-acts-1.zip
ON VIDEO-
.The Jesus movement
.Is it just a ‘story’?
.Act’s proven to be historically accurate
.How?
.Industrial revolution leads to field of archeology
.We found stuff
.field of documentary evidence arose-
.That proved it too
.Sir Ramsey changed his mind
.Church in world history
.Descartes- Copernicus- etc.
.Acts-
.Jesus ascends
.Wait for the promise of the Father
.Judas replaced
.Power is on the way
.History-
.early 20th century- Spirit comes to Azusa
.Then at Duquesne University
.Catholics get it too
.Charismatic movement
PAST TEACHING [below are my past links/teaching I did that relate to today’s video- ACTS 1]
https://ccoutreach87.com/john-complete-links-added/
https://ccoutreach87.com/overview-of-philosophy/ [Mentioned Aristotle and Plato on today’s video- Here’s my past teaching on them]
https://ccoutreach87.com/acts/
https://ccoutreach87.com/atheism-apologetics-links-added/
ACTS study
Introduction; Yesterday I took my kids to the mall after church, I usually get lost in the book store. Even though I bought an entire shelf of books a few months back, I still can’t help from buying more books! So I picked up a few more and found a comfortable bench and started reading the History of Christianity. At the house I am almost thru with another ‘history of Christianity’ that covers the story of the church from Pentecost to the present day. I own a few complete volumes and have checked out many from the libraries over the years. I read from both the Protestant and Catholic [Orthodox] perspectives. I also read from the ‘out of the institutional church’ perspective. These are the histories of various groups of believers who never became Catholic, Orthodox or Protestant. I consider all these groups Christian and appreciate the tremendous wealth of knowledge that these communities provide.
Now, as we go thru Acts, I want to stay as close as possible to both the doctrine and practices of the early church as seen in scripture. We are not the first [or last!] study that has attempted to do this. That is attempted to ‘get back to the original design’ as much as possible. Historically you have whole categories of believers who fit into this mindset. They are referred to as ‘Restorationist’ as opposed to Catholic, Protestant or Orthodox. The Church of Christ, The Disciples of Christ, the Anabaptists and others fall into this class. I believe you find true believers in all of these groups.
As you read the history of Christianity as told by the other perspectives, you will find it interesting as to the way the institutional church describes these ‘out of church’ groups. Some are called heretics [Waldensians] others are simply seen as fringe groups. The strong institutional church has branded those who would reject her authority as schismatics and heretics on the grounds of their refusal to submit to the hierarchy of the institutional church.
As we go thru Acts, I want us to read carefully and see the story as told by Luke. We will not find ‘another more true group’ in the sense that I want to start some new denomination. I also don’t want to simply find proof texts to justify doctrine. Many well meaning believers can find the verses they like the most and use them to combat the other points of view. We will see verses emphasizing the importance of water baptism, or various truths on the outworkings of the Spirit. We will see prophets functioning and read texts that clearly teach Gods sovereignty [as many as were ordained unto eternal life believed]. Instead of getting lost on these side trails, I want us to read with an open mind and allow our beliefs to be shaped by ‘the story’.
I will spend time defending my own view of Local church. Not because I believe ‘my view’ is the only thing worth arguing about, but because I believe we see the intent of God for his people to be a living community of believers in this book. Right off the bat we will see giving taught in a radical way. The early church at Jerusalem will ‘continue in the Apostles doctrine and breaking of bread and prayers’. They then sell their goods and distribute to all who had need. Where in the world did they get this idea from? The Apostles doctrine obviously taught the plain teachings from Jesus on sharing what you have with others. So instead of seeing an early tithe concept, you see an early ‘give to those in need idea’ straight from the teachings of Jesus. We will see this early Jerusalem group meet daily, as opposed to seeing ‘Sunday worship’ as some sort of New Testament Sabbath. Of course this group will meet at the Temple [actually an out door courtyard called Solomon’s Porch] and from ‘house to house’. But the simple realty of Christ’s Spirit being poured out on them as a community of people will be the basic understanding of what ‘church’ is.
You will find citizens of many surrounding areas going back to the their home towns after Pentecost. These believers shared the gospel with those in their regions and this is how the early church would spread. Some commentaries will show you how when Paul will eventually show up in Rome there already was an established church there. They obviously heard the gospel from these early Roman Jews who were at Jerusalem during Pentecost. So we will see ‘church planting’ from the paradigm of simple believers going to areas with the message of Christ. Those who would believe in these locations would be described as ‘the church at Corinth’ or ‘the church at Ephesus’ and so on. So we see ‘local church’ as communities of believers living in different localities.
We will see the development of leadership along the lines of ‘appoint elders in every city’. Not a top heavy idea of ‘Bishop’ in the later sense of Catholic belief, but a simple ordaining [recognizing!] of those in the various cities who were stable enough in the basic truths of the gospel, that in Paul’s absence these elders were to be trusted as spiritual guides. Now, many of our brothers can trace the historic office of Bishop as a fairly early development in church history. Polycarp and others were considered direct disciples of the Apostles who would be seen as Bishops and even write of the importance of Bishops for the church ‘Where there is no Bishop there is no church’.
This will cause many well meaning believers to eventually become Catholic/Orthodox as they read the church fathers and see the very early development of Catholic Christianity. In many of the church fathers writings you will also see an early belief in the Eucharist as being the actual Body and Blood of Jesus.
To the consternation of many Protestants you even find Luther condemning fellow Protestants for not taking literally the words of Jesus ‘this IS my Body’. Now, I will not defend transubstantiation, but try to follow the trend lines in Acts as to the lack of this doctrine being a part of the early church. We will find Paul’s letter to the Corinthians addressing the Lords Supper, but for the most part we do not see a strong belief in the transmitting of divine grace to the soul thru the eating of Christ’s literal Body and Blood as they ‘broke bread’. We do see the sharing of the common meal and the ‘Eucharist’ as one meal called the ‘love feast’. Only later on in church history is there a division made between the full fellowship meal and the Eucharist.
So to be frank about it, I will challenge both our Catholic and Orthodox brothers on some very fundamental beliefs. Well I hope this brief introduction sets the proper tone for the rest of this study, God bless you guys and I hope you get something out of it. John.

(738) ACTS 1- Luke, the writer of this book, feels the need to document the ongoing work of Jesus and his revolution. He already wrote a gospel and believes this to be the beginning of the story. In essence, the reality of Jesus and his resurrection are just the start, we have much more to do and become on this journey. Most writers jump to chapter 2. We have churches and music groups called ‘Acts chapter 2’. Why does Luke seem to wait till chapter 2 before getting to ‘the good stuff’? Chapter one records the 40 days of Jesus showing himself alive after his death. Luke feels this singular truth to be important enough to simply stand alone [I do realize the early letters did not have chapter and verse divisions like today]. The real physical fact of Jesus bodily resurrection is without a doubt the foundational truth of the gospel. The outpouring of the Spirit and the whole future of the church depends on the reality of the resurrected Christ. Paul will write the Corinthians and tell them if the resurrection were not true then they are the most miserable of all people. Luke tells us Jesus gave instructions for the Apostles to wait at Jerusalem for the Spirit. They will be witnesses of him to all the surrounding nations after the Spirit empowers them. We also see Peter emerge as the key spokesman for the group. He quotes freely from the Psalms and reads their own history into the book. He sees the prophetic verse from David on ‘let another take his office’ as referring to Judas betrayal and death. They cast lots and choose Matthias as the one to replace Judas. Peter shows the importance of Judas replacement to come from one that was with them thru out the earthly time of Jesus. Someone who saw and witnessed Jesus after the resurrection. Scholars have confused this with the ‘ascension gift Apostles’. Some scholars have taken the truth of the early Apostles having the criteria of being actual witnesses of Jesus, and have said ‘therefore, you have no Apostles today’. Paul will teach in Ephesians that after Jesus ascension on high he gave gifts unto men ‘some Apostles, others Prophets, etc.’ The New Testament clearly speaks of Apostles as an ongoing gift in the church. Barnabas will later be called an Apostles [Acts 14:14] as well as many other references in the original Greek using the same Greek word for Apostle. But here we find Peter seeing the need to replace Judas. Other scholars think Peter might have jumped the gun. They see Paul’s apostleship as the possible person the Lord picked out as the replacement. You do find Paul referring time and again to his Apostolic authority as one ‘born out of due time’ who saw Jesus on the Damascus road. If Paul was simply an ascension gift Apostle, why would he refer time and again to his authority based on being a witness who also saw Jesus? It’s possible that Paul was in this group of ‘Apostles of the Lamb’ who had extra authority based upon their testimony of being eyewitnesses. So in chapter one we see that Jesus appeared for 40 days giving instructions to the early leadership and told them to wait at Jerusalem for the outpouring of the Holy Spirit. We see the incarnational purpose of God, Jesus was and continues to be the express image of God to man. He was not some ‘phantom’ like the Docetists will claim, but a very real physical resurrected Lord. Luke begins the early history of the church with this reality being important enough to stand on its own.
[parts]
(1357) I WILL UNCOVER THINGS THAT HAVE BEEN HIDDEN SINCE THE WORLDS FIRST DAY- [Jesus]. Yesterday I read an article in the paper that talked about an amazing dinosaur find in China; they found around 15 thousand fossils in a cave area. The amazing thing was the fact that so many dinosaurs would have been in one place right when they died. I immediately saw this as proof that would back up the creationist cataclysmic view of a worldwide flood destroying all life on the planet. As I read thru the article they explained how much of ‘fossil science’ has been done thru finds in the U.S., but over the last few years China [and the eastern world in general] have undergone their own industrial revolution and this has led to the unearthing of new ground for the purpose of construction and these new projects are unearthing these fossils. Much like what took place in the 19th century when many archaeologists were discovering ‘hidden things’ that seemed to be buried ‘since the foundation of the world’. In the 19th century it was popular for the intellectuals in theology to embrace the ‘historical/critical’ method of bible learning. Many began to reject the early dating of the New Testament [early- a.d. 50–70] and began accepting a theory that said much of the New Testament was written in the 2nd century. These ideas were promoted by men like Rudolph Bultman and were made popular at the German university which he taught at [in Marburg]. So it became ‘intellectually fashionable’ to accept this new way of critiquing scripture. One problem- as the industrial revolution took off in the west archeology rose as a new science and we now had the ability to historically search for clues. A famous historian by the name of Sir Ramsey went on this exhibition to see whether or not the bible was accurate when it spoke about ‘so called’ first century things. Our bibles do have lots of names of political characters and certain historical events that can be measured for accuracy. Ramsey found to his dismay that all the evidence leaned towards the ‘less enlightened’ view of an early dating of the New Testament. This was a tough pill to swallow by the intellectuals who had already formed their opinions on the subject, but in due time most trustworthy scholars would come to accept [for the most part] the earlier dating. So now back to the dinosaurs, as the article went on they admitted that it’s possible that a Tsunami might have caused the dinosaurs to gather in one place before their deaths- A FLOOD! It’s funny because some in the modern scientific community have argued, very convincingly, that the Geologic table and the extinction of the dinosaurs can be attributed to a world wide flood. Others have vehemently opposed this idea [most evolutionists]. And now the new evidence seems to be backing up a flood theory, they simply don’t want to admit it. Like the intellectuals of Sir Ramsey’s day, the smart thing to do is to go where the evidence leads. The facts don’t lie; these are ‘facts’ that are being now uncovered, things hidden ‘since the world’s first day’.
[parts]
HISTORY OF EVERYTHING- IN 1 HOUR
And with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved. And for this cause God shall send them strong delusion, that they should believe a lie: That they all might be damned who believed not the truth, but had pleasure in unrighteousness. … 2nd Thes. 2:10–13

https://youtu.be/uwDi82SICXo History of everything in 1 hour [part 1]
https://ccoutreach87.files.wordpress.com/2016/06/6-16-16-history-of-everything.zip
ON VIDEO-
.Did my ‘prophecy’ come true? Watch and see
.They said a rocket hit the plane
.What did Patience say?
.Update on detention center
.Bishop Mulvey
.I was right about Devon Anderson- planned parenthood- the judge said she broke the law
.Where did the animals come from?
.Is the story true?
Mesopotamia
.Palestine
.Aristotle
.They were looking for the ‘LOGOS’
.Ptolemy
.Copernicus
.Cosmology
.Scientific/Industrial revolution
.Sir Ramsey and documentary evidence
.Luke/Acts as historical evidence
.Phenomenological language
.Aquinas- Anselm and Augustine
.Richard Dawkins alien creator
.Einstein and the big bang
.C.S. Lewis
.Everything is proof of God
MY LINKS-
https://ccoutreach87.wordpress.com/overview-of-philosophy/
https://ccoutreach87.wordpress.com/protestant-reformation-luther/
https://ccoutreach87.wordpress.com/qm/
[parts]
(766) Let me interrupt our Judges study a little. Right now [2008] there is another renewal/revival movement taking place in Florida [Lakeland]. The brother who was used as the ‘fire starter’ is Todd Bentley. I have tried to catch the services on T.V. and appreciate the presence of the Lord. Of course you can go on line and read terrible stuff about the revival. Once again some are 100 % against it, others are a little too exaggerated in their language in defense of it. What I mean is it’s easy to see a move of God and believe ‘this is the final move that will out do all other moves in the history of the church’ the ‘latter glory’ if you will. Let’s do a little history on moves of God. The present Pentecostal movement started at the beginning of the last century [for the most part]. You had a brother by the name of Charles Parham in Topeka, Kansas who had this little bible school. One day they experienced an unusual event. Gods Spirit fell on the students and they all ‘began to speak in other languages’. Now, to those who reject the modern gift of tongues as ‘gibberish’, I want you to see something. The ‘tongues’ [languages] of this experience were actually real foreign languages that the speakers never learned. They were very much like the ‘tongues’ at Pentecost! Parham took this as a modern day Pentecost and began sending these students to foreign countries, believing that they would be able to evangelize the world without having to teach the students/missionaries the foreign language of their field. Well this experiment flopped! Even the accurate Pentecostal historians will tell you this. But we are still left with the supernatural account of the kids having spoken in languages that they never learned. Parham was a strange type of fellow. He believed in the ‘seed of the serpent’ doctrine and a few other weird things. He was also very racist! He allowed a black student by the name of William Seymour to sit out in the hall and hear his teaching. He could not ‘intermingle’ with the white students in class. Seymour was a humble uneducated man who had a heart for God. Seymour would eventually find his ‘harvest field’ in Los Angeles. He began preaching at different churches and would experience strange manifestations equal to the things that Parham experienced. The churches did not appreciate this unlearned, one eyed black preacher introducing these strange ‘manifestations’ into their congregations and eventually Seymour rented a building on Azusa street. In 1906 this Azusa street mission would become ground zero for the outpouring of the modern day Pentecostal movement. Seymour was a very humble man by all accounts. He was known for sticking his head inside a box on the pulpit so the people wouldn’t see him instead of the Lord. The L.A. papers would run front page stories on ‘the strange tongues of Babel’ and stuff like that. Though Seymour was young and inexperienced at ‘running a revival’ he tried to the best of his ability to follow the Lord. He would contact Parham and ask him to come and check out the move. Parham came and totally denounced the wild meetings as spiritists run amok! Even though Parham had himself experienced the gift of tongues at his bible school, he saw the unrestrained nature of Azusa and condemned it. Seymour would never invite him back. The little mission building at Azusa would become the place of pilgrimage for 20th century Pentecostalism. Some were adamantly opposed to the outpouring, others 100 % supporters. After 100 years of seeing what the outcome would be, the historical significance is hard to refute. Some still see the worldwide spread of Pentecostalism as error. Others see it as a fulfillment of the scriptures that in the last days God would pour out his Spirit on all flesh. I see Pentecostals as part of the Body of Christ and in no way reject them as heretics. This doesn’t mean I agree with them in every doctrine! [As you can see when you read this site]. I feel we need to keep things in perspective when we feel God is moving in a new way. Is it possible that ‘this move’[any move that you happen to be in at the time] will have worldwide historic results? Sure. But because the Body of Christ is so wide and diverse in our day, it is harder for a single move to have the same type of impact as the original Pentecost. Should we judge the initial outpouring at Parham’s school as demonic? I don’t think so. The fact that they mistakenly took the gift as being missionary in nature does not disqualify the gift. In Act’s chapter 2 the gift of being able to speak in a language never learned did allow the immediate hearers to hear the gospel in their distinct languages. But the actual ‘missionaries’ [the hearers who went back to their towns] spread the message in their own known language. So in all types of moves you can find real fault, as well as real truth [most of the time]. We as the people of God should ‘test the spirits, because every spirit is not of God’ [1st John] while at the same time keeping an open mind like the head leader of religion in the book of Act’s, Gamaliel. He said ‘let’s leave the disciples alone for now, if this work is of God you will not be able to stop it. If it’s not of God it will fall by itself’. I personally believe in most of the renewal and revival movements of our day. I try not to get over excited by some of the language that tends to see these moves as ‘the last and greatest move of all time’. But I also avoid the constant attacks by the apologists who seem to never find a move they can agree with. [see entry # 844]

[parts]
The Iliad and Odyssey [Homer]
I want to cover some of the classics of Western Literature- when I do the philosophy and science stuff- the purpose is to show how God- and ‘religion’ are an inescapable thread that we see all thru out history- and in fact- the rise of what we call ‘intellectualism’ did indeed come from the Judaic/Christian tradition [for instance- the modern day university system did come from the Church].

Ok- lets start with what most believe to be the greatest work from antiquity- outside of the bible.

These are 2 poems by Homer- the Iliad and Odyssey.

These poems were written in the 8th century BCE- and cover the Trojan war- which most believe was a real war- that took place in the 12th-13th century BCE.

In Homers works we read about this epic battle.

The war starts with- once again- a ‘woman’ issue.

Prince Paris of Troy steals Helen of Greece- from her husband King Menelaus [king of Sparta].

The Greeks- led by Achilles- lay siege to Troy.

In Homers telling of the event- the Greeks are actually defending the honor of marriage- and are carrying out a just retribution against an unjust act.
Sort of the same themes we read in scripture- when the sons of Jacob defended the honor of their sister Dinah- when she was treated unjustly by the pagan nation that took her- forcefully- to be the wife of a kings son.

The brothers meted out justice- by tricking these pagans to get circumcised- then- while recovering ‘from surgery’- the sons went in and wiped out the city- to their fathers dismay!

In the story- Achilles is a warrior- who displays extreme violence- and also the human traits of a man who acts out of selfish motives.

At one point in the war- he removes himself from battle- because he feels his honor was betrayed.

The only thing that brings him back is the killing of his close friend Patroclus- by Hector.
Achilles leads the Greeks to victory- and reflects the struggle between living a long life- or dying young- yet dying for a just cause.
One of the more famous quotes form Homer’s Poems- attributed to Achilles- is ‘I carry 2 sorts of destiny to the day of my death. Either, if I stay here and fight beside the city of the Trojans, my return home is gone, but my glory shall be everlasting; but if I return home to the beloved land of my fathers, the excellence of my glory is gone, but there will be a long life- left for me, and my end in death will not come to me quickly.’

There has been some debate over the historicity of the war itself.

Some scholars believe it was Myth [I’ll get to this in a moment].
That is- they believe the war itself was not true- but a sort of Oral Tradition- that encompasses the reality of the human condition- and that Homers Poems are simply mythological ways to reveal the true condition of man.

Yet- much like the debate that took place in the 19th century German universities- over the ‘Myth’ of the bible- later on- the rise of what we now call Archaeology [because of the Industrial revolution- a new field arose- men started digging up the ground- for the primary purpose of extracting materials from the earth- and at this time we also discovered ‘lost worlds’- that is we could actually trace cities and lands that were once deemed fake].

So- as with Homers Troy- and bible lands- these archaeologists did indeed find Cities that matched the stories.

In 1870 the German Archaeologist Schliemann discovered remains that seemed to find the city of Troy- the area is known today as modern day Turkey.

This same thing happened with the bible- we did indeed find historical evidence that seemed to back up the historicity of the stories we find in the bible.

As a matter of fact- a famous doubter of the bible embarked on a search- to prove the bible was ‘myth’ yet- after researching carefully the historical names and places we read about in the book of Acts- he came to believe that the book of Acts- written by both an historian and doctor [Luke] was the most historically accurate writing that came from the first century [Acts has lots of names of political figures- court proceedings- stuff like that- and when doing research like this- it is quite easy to debunk the historical reality of a fake work- but- when these names and places were researched- from actual historical records dating back to the first century- it was amazing how the pieces fit].

The Trojan War is found in many works of Greek literature- and art.

But the most comprehensive account comes from Homer’s 2 poems.

Now- in Homer’s poems there are obvious references to Mythology- Goddesses- Golden apples- the Greek gods intervening in the affairs of men.

So yeah- we see that there are obvious mythological aspects to the work.
Yet- the ancient Geeks did indeed believe the war itself was a real war that took place at around the 12th century BCE.

Some believe that Homer never actually wrote the poems- but that he told the stories- like Oral Tradition- and they were later written down by others.

Sort of like the classic- Paradise Lost- by John Milton. Milton was blind- and told the story to his daughters [oral tradition] and the actual work was penned by those who heard it.

Jesus himself used this method- he never wrote a book- or letter in the New Testament- yet the gospels were compiled by his men after his death.

We read about this when Luke [who I mentioned above] gives the reason for his documenting stuff in the book of Acts [read Acts chapter one].

Luke also wrote his gospel a few years after the death and resurrection of Christ.

So- some believe the same thing happened with Homer- those who heard him tell the story multiple times- simply put it together later on.

Most scholars believe that Homer did indeed write the poems- and that the famous Trojan War was a real historical event.

Last year- when in North Bergen- my atheist friend Daniel said he watched a PBS show- and he said ‘even a priest said the bible was Myth’.

I explained to Daniel that when the more liberal scholars use this term [like in the writings of Bultman] that they do not mean ‘fake’- like Greek Mythology.

But they mean that some of the stories in the gospels might be a compilation of the many Oral teachings of Jesus- and they were put together as one story [some think the Sermon on the Mount was actually multiple teachings Jesus did- and they were compiled into one event].

Now- when I explained this to Daniel- he said ‘see- even you believe it was Myth’.

I told Daniel that no- I do not hold to this theory [not 100%] but that I was simply telling him that even those who use the term Myth- when talking about Theology- they do not mean Myth- as in fake.

So- I find it interesting that both the New testament- and Homers poems- got the same scrutiny.

In these poems we do indeed see the condition of man- which Homer depicts as one of constant war- not peace.

The letter of James in the New Testament says- James 4:1 From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members?
James 4:2 Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not.
James 4:3 Ye ask, and receive not, because ye ask amiss, that ye may consume it
[parts]
MY VIDEOS
https://ccoutreach87.files.wordpress.com/2015/10/10-18-15-nietzsches-twilight-of-the-idols.zip
https://ccoutreach87.files.wordpress.com/2015/10/10-28-15-jean-paul-sartre.zip

On today’s video- I attempted the impossible- to tell the story of ‘everything’ in 1 hour.
Ok I bit off more than I could chew.
It took 2 hours [the next video ‘history of the world- part 2’ will finish it].
But- to sum up today’s video.
Is the biblical account of creation accurate?
We read that God made everything- by speaking.
Is this even possible- or some silly fable?
Over the history of time we read the story of the Jewish people- their trials and failures.
That’s the majority of the history of the Old Testament.
They believed the story in Genesis- while others questioned whether or not all things actually had a beginning point.
In time- we see the rise of the Greek philosophers- during what we call the intertestamental period [the 400 years between Malachi and Matthew].
These thinkers were looking for the answer to these questions- and the Greek word they used to describe this answer- was LOGOS- which is the Geek word- for WORD.
Then we had the appearing of Christ in the 1st century- and the apostle John calls him the LOGOS.
Hmm?
That’s the same word that the Greeks were looking for- John says ‘we have found him’.
Remember- this is Jesus Christ- the living Word.
Ok- over time we had the great movements of history- the Renaissance- the Reformation- the Enlightenment- the scientific revolution- the industrial revolution.
Most scientists believed that all creation was eternal- so- for them- the answer to ‘everything’ was- it was always there.
In the 20th century we had the great breakthroughs of Einstein- and we call one of them the Big Bang theory- meaning- all things did not always exist.
They had a beginning point- which we call the point of singularity.
Ahh- now we are back to ‘where did it all come from- if at the start- there was nothing’.
Yes- ‘In the beginning God spoke’.
So- at the end of the story- of everything- we find the answer at the beginning.
In the beginning God spoke-Yes- the early followers of Jesus called him by this name- THE WORD.
And science and logic show us that all events need a cause [even the ‘event’ of creation].
So- this history of the world- recorded in the scripture- was true all along!
Surprised?
[parts]
(1332) Been doing some reading on church history/philosophy, it’s interesting to see the role that theology/Christianity played in the universities. Theology is referred to as ‘the queen of the sciences’ and philosophy was her ‘handmaid’. They saw the root of all learning as originating with the study ‘of God’. Many modern universities have dropped the term ‘theology’ and call it ‘the study of religion’. The study of religion is really the study of how man relates to God, his view of God; this would fit under anthropology/sociology, not under theology. Modern learning has lost the importance of the study of God and the role it plays in all the other sciences. The classic work of Homer [8th century BC] called the Iliad, has Achilles debating whether or not he should ‘stay and
[parts]
WHAT’S REAL? And HOLY SAVIOR
https://ccoutreach87.files.wordpress.com/2015/12/12-18-20-whats-real.zip
https://ccoutreach87.files.wordpress.com/2015/12/12-20-15-holy-savior.zip
https://youtu.be/1xlAC-2CHPw What’s real?
https://youtu.be/7RQ85MGE-8I Holy Savior
I made these videos in Texas. Then didn’t have time to write the usual teaching. So I stuck them together and did the best I could.
ON VIDEO’S- note- I mentioned on the video the philosopher who ‘doubted everything’. I wasn’t sure if I got it right. I said ‘maybe Blaise Pascal’- but it was Renee Descartes.
.Kill Muslims?
.Bruce Jenner- 2nd thoughts?
.Little people
.He eats with sinners
.Philosophy/Physics
.Arianism
.Islam and Christianity
.Abrahams kids
.Ishmael too!
God and Allah
.Chaz Bono
.End times war?
.In defense of cops
.Hung jury
.Columbus- Aztecs- Conquistadores

PAST POSTS [verses below]
. REMINDER- This is a commentary I wrote years ago- the videos are new.
.CHAPTER 8- FEW POINTS;
1- Did God choose us to believe- or did we choose him?
2- When Paul says ‘he makes our bodies alive’ is he only speaking about resurrection?
3- Does God use difficulty- or is it to be rebuked?
4- Was Paul a ‘hyper- Calvinist’?
(839)ROMAN 8:1–4 ‘There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh [sinful nature] but after the Spirit [new nature]’. Now, having proved the reality of sin and guilt [chapter 7] Paul teaches that those who ‘are in Christ’ are free from condemnation. Why? Because they ‘walk according to the Spirit’ the ‘righteousness of the law is being fulfilled in them’. Having no condemnation isn’t simply a ‘legal function’ of declared righteousness, and Paul didn’t teach it that way! Paul is saying ‘all those who have believed in Jesus and have been legally justified [earlier arguments in chapters 3–4] are now walking [actually acting out] this new nature. Therefore [because you no longer walk according to the flesh] there is no condemnation’! This argument helps bridge the gap between Catholic and Protestant theology, part of the reason for the ongoing schism is over this understanding. After the Reformation the Catholic Church had a Counter Reformation council, the council of Trent. They dealt with a lot of the abuses of the Catholic Church, things that many Catholic leaders were complaining about before the Reformation. They did deal with some issues and reformed somewhat. To the dismay of the more ‘reform minded’ Catholics [with Protestant leanings] they still came down strong on most pre reform doctrines. This made it next to impossible for the schism to be healed. But one area of disagreement was over ‘legal’ versus ‘actual/experiential’ justification. The Catholic position was ‘God can’t declare/say a person is justified until they actually are’ [experientially]. The Protestant side [Luther] said ‘God does justify [legal declaration] a person by faith alone’. Like I taught before, both of these are true. The Catholic view of ‘justification’ is looking ahead towards a future reality [The same way James speaks of justification in a future sense- He uses the example from Genesis 22, when Abraham does a righteous act] while the Protestant view is focusing on the initial legal act of justification [Genesis 15]. Here Paul agrees with both views, he says ‘those who walk after the Spirit [actually living the changed life] have no condemnation’.
[parts]
[parts]
(1242) Read a few chapters from Brian McLaren’s ‘everything must change’ thought I’d comment. I like Brian’s writing style, I agree with him on believers needing to be challenged to see things differently, but I disagree on some of his ‘everything’s’. He challenges the idea of objective thinking as defined as foundationalism. He explains well the questioning of modern intellectuals after the world wars and Holocaust of the 20th century. He shows how certain thinkers began looking for answers to the problem of society’s failure as seen in these events. He also shows how some blamed the events on ‘foundationalism’ which is a way of ‘seeing things’ [epistemology] as defined by Rene Descartes. These thinkers diagnosed the problem as society’s acceptance of absolutes, they felt that this led to an ‘overconfidence’ in right and wrong and this in turn allowed for these atrocities to happen. Many modern thinkers would disagree with this conclusion. I find it interesting that Brian makes some statements about Evolution that seem to say he accepts the theory, but yet he fails to see the role that Social Darwinism played as a precursor to the Holocaust. You could make the opposite argument that it was the rejection of absolutes, and the rise of liberal theology from the universities in Germany that led to these events. Many scholars began questioning Gods truth and laid a foundation that said ‘we really can’t trust Gods truth’ [or even know it]. To be honest these debates are a little philosophical and I didn’t think Brian would go down this road, but he does so I will deal with it. Many ‘post moderns’ believe that one of the things that must change is the ‘old’ [what is termed modern] way of thinking. These new thinkers assert that truth itself, as an absolute thing that people can know for sure, is out of mans reach. They question the modern way of thinking that teaches there are certain absolutes [preconceived ways of thinking that everyone accepts]. These new thinkers say this ‘foundationalism’ is the problem. Did the enlightenment invent this mode of objectivism? No. Thinkers from Aristotle to Aquinas to Descartes all approached thinking this way. It was defined more clearly during the enlightenment period. But this is a philosophical debate that goes on in these various camps. You have had very smart people disagree on these things. The great theologian Karl Barth would say you are not truly educated until you can ‘affirm both sides of an argument, accept contradictory definitions of the same thing’ many believe this would lead to lunacy! The two greatest theoretical physicists of the last century also disagreed on this. Neils Bohr would say that you can have two contradictory truths about a subject, and they could both be true, Einstein disagreed. So these things have been around for a while, many of the eastern religions teach the same [Zen]. So I would disagree with Brian on this, but do agree with him on the need for believers to expand their concerns from simple ‘going to heaven when I die’ concerns, to social justice concerns in the nations. He does give some good examples along these lines.
[parts]
In the last Philosophy post I hit on the 10th-14th century development of modern thought- today I want to jump into the 16th-18th centuries. Like I said in a previous post- after the Renaissance and the Reformation and the great scientific revolution- you had the world in somewhat of a tailspin.

What I mean is for hundreds of years people trusted in the old institutions [like the Catholic Church] to tell them what was true or false- then with the development of all these modern movements people began questioning stuff.

Was it good to question things? Sure. But some challenged the very foundations of thought and knowing [called Epistemology] and went a bit too far.

Some thinkers went back to the thought of Plato [400 years BC] and said that the mind is the main source of all knowledge- these were the 17th century Rationalists.

Rationalism- as a philosophy- was an outgrowth of all the great strides that man was making in all these other areas of life. The Scientific Revolution totally challenged the age old beliefs of many in the church.

Math became a sort of new ‘god’. How so? As science invented the Microscope and Telescope- man was able for the first time to peer deeply into the heavens- and to see deeply into the microscopic world.

As the great minds [Copernicus] showed us that the Universe was different than what we thought [Heliocentric versus Geocentric] man was able to do mathematical calculations and to say that a specific planet or star [or Comet] would show up at an exact date- or spot- and Walla- it would happen [you could look thru the Telescope and sure enough the math was right- the object that was calculated to be there- was.]

These calculations were mathematical formulas- so math began to be seen as the new religion in many ways.

There are even some thinkers in the modern day that still say the only ‘real truth’ that exists is mathematical formulas. Yeah- one guy wrote an entire book on the subject- the problem? Well- his book was not written in math- but words.

Yes- even the extreme deniers of Objective truth do make mistakes.

Now- what’s wrong with rationalism? Of course being rational is okay- but the philosophy itself denied real Objective truth. Truth that corresponds to some other ‘outside’ reality.

This form of thinking [rejecting outside reality] is called Relativism/Subjectivism. While there is some truth to all the various fields of thought- yet extreme Relativism denies ‘reality’ as most of us understand the term. There was a strong resistance to the 17th century rationalists- we call this Philosophy Empiricism.

The main thinker in this field was John Locke. Locke lived most of his life in the 17th century- but his thought laid the foundation for the 18th century Empiricist.

This philosophy says that the mind does indeed play a major role in the knowledge of things- but this knowledge does not originate in the mind [Plato] but in the ‘thing’ itself [Aristotle- remember when we covered these men? Plato was an idealist- Ideas were more real than matter. Aristotle was a Realist- closer to the thought of Locke].

Locke developed a theory called the Correspondence theory- that truth that the Mind discovers corresponds to real things that actually exist apart from the mind.

Locke was a practicing doctor- and most of the other thinkers of the day had room to speculate about reality in a way that Locke could not.

He lived in a real world with real patients who had real symptoms- in a nutshell Locke had to diagnose his patients based on his findings- he could not deny that there was a real problem- he had to have his ‘feet on the ground’ [based in reality] while engaging with his head up high.

Okay- I think we’ll end with this. Maybe you can go back and read some of my previous posts on this subject- just to become a little more familiar with it.

As Christians- we are not ‘required’ to know Philosophy- or current events- or science- but it helps us engage the culture when we do educate ourselves in these areas.

Go slow in learning [not too slow!] and try and see how the Christian Worldview agrees with- or rejects certain aspects of these different felids of thought.

Most Christians would reject Rationalism as a Philosophy- because it denies real objective truth- it says truth is relative- whatever the mind can conceive- or think- can be defined as truth [Unicorns?]

Biblical truth is based on real historic events- 1st Corinthians chapter 15 says that if we deny the physical resurrection of Christ- a real event- then our faith is in vain.

Christians base their faith on a real historic event- not simply on a belief system.

[parts]

VERSES-
Acts 1:1 The former treatise have I made, O Theophilus, of all that Jesus began both to do and teach,
Acts 1:2 Until the day in which he was taken up, after that he through the Holy Ghost had given commandments unto the apostles whom he had chosen:
Acts 1:3 To whom also he shewed himself alive after his passion by many infallible proofs, being seen of them forty days, and speaking of the things pertaining to the kingdom of God:
Acts 1:4 And, being assembled together with them, commanded them that they should not depart from Jerusalem, but wait for the promise of the Father, which, saith he, ye have heard of me.
Acts 1:5 For John truly baptized with water; but ye shall be baptized with the Holy Ghost not many days hence.
Acts 1:6 When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel?
Acts 1:7 And he said unto them, It is not for you to know the times or the seasons, which the Father hath put in his own power.
Acts 1:8 But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.
Acts 1:9 And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight.
Acts 1:10 And while they looked stedfastly toward heaven as he went up, behold, two men stood by them in white apparel;
Acts 1:11 Which also said, Ye men of Galilee, why stand ye gazing up into heaven? this same Jesus, which is taken up from you into heaven, shall so come in like manner as ye have seen him go into heaven.
Acts 1:12 Then returned they unto Jerusalem from the mount called Olivet, which is from Jerusalem a sabbath day’s journey.
Acts 1:13 And when they were come in, they went up into an upper room, where abode both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James the son of Alphaeus, and Simon Zelotes, and Judas the brother of James.
Acts 1:14 These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren.
Acts 1:15 And in those days Peter stood up in the midst of the disciples, and said, (the number of names together were about an hundred and twenty,)
Acts 1:16 Men and brethren, this scripture must needs have been fulfilled, which the Holy Ghost by the mouth of David spake before concerning Judas, which was guide to them that took Jesus.
Acts 1:17 For he was numbered with us, and had obtained part of this ministry.
Acts 1:18 Now this man purchased a field with the reward of iniquity; and falling headlong, he burst asunder in the midst, and all his bowels gushed out.
Acts 1:19 And it was known unto all the dwellers at Jerusalem; insomuch as that field is called in their proper tongue, Aceldama, that is to say, The field of blood.
Acts 1:20 For it is written in the book of Psalms, Let his habitation be desolate, and let no man dwell therein: and his bishoprick let another take.
Acts 1:21 Wherefore of these men which have companied with us all the time that the Lord Jesus went in and out among us,
Acts 1:22 Beginning from the baptism of John, unto that same day that he was taken up from us, must one be ordained to be a witness with us of his resurrection.
Acts 1:23 And they appointed two, Joseph called Barsabas, who was surnamed Justus, and Matthias.
Acts 1:24 And they prayed, and said, Thou, Lord, which knowest the hearts of all men, shew whether of these two thou hast chosen,
Acts 1:25 That he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place.
Acts 1:26 And they gave forth their lots; and the lot fell upon Matthias; and he was numbered with the eleven apostles.
John 14:16
And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever;
In Context | Full Chapter | Other Translations
John 14:26
But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you.
In Context | Full Chapter | Other Translations
John 15:26
But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me:
In Context | Full Chapter | Other Translations
John 16:7
Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.
In Context | Full Chapter | Other Translations
Psalm 109:8
Let his days be few; and let another take hisoffice.
In Context | Full Chapter | Other Translations
Psalm 41:9
Yea, mine own familiar friend, in whom I trusted, which did eat of my bread, hath lifted up his heel against me.
In Context | Full Chapter | Other Translations
John 13:18
I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled, He that eateth bread with me hath lifted up his heel against me.
In Context | Full Chapter | Other Translations

http://www.corpuschristioutreachministries.blogspot.com
https://www.facebook.com/john.chiarello.5?ref=bookmarks
https://ccoutreach87.wordpress.com/
https://www.youtube.com/channel/UCZ4GsqTEVWRm0HxQTLsifvg
https://twitter.com/ccoutreach87
https://plus.google.com/108013627259688810902/posts
https://vimeo.com/user37400385
john chiarelloFollow On
https://www.linkedin.com/home?trk=hb_logo
http://johnchiarello.tumblr.com/
http://johnchiarello.thoughts.com/

John 17

POSTED BY CCOUTREACH87 ⋅ SEPTEMBER 24, 2016 ⋅ LEAVE A COMMENT

JOHN 17
John 17:5 And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.
https://youtu.be/nbUgpSNo7nE John 17
https://ccoutreach87.files.wordpress.com/2016/09/9-15-16john-17.zip
ON VIDEO-
.Hooch grows
.Stop draining the lake
.Lord’s prayer
.Deity of Christ
.You see me- you see the Father
.Trinity is not Tritheism
.Oikos
.Pastors
.Unity is vital

NEW-
Jesus prays for his core community ‘that they would be one’- then- he prays for those who will later believe thru ‘their word’.
John 17:9 I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine.

The church is a light in the world- just like Jesus.
Ye are the light of the world. A city that is set on an hill cannot be hid. Matt 5:14
Paul calls us the ‘Body of Christ’.
Now ye are the body of Christ, and members in particular. 1st Cor. 12:27
We often think that when the church is powerful- she will reach the world.
If we have the gifts functioning — that will do it.
Or how about when ‘we all become rich and grasp the prosperity promises’.
Surely that will get the work done.
But Jesus says when we are one- unified- then the world will know he has sent us.
John 17:21 That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.

I apply [on video] some practical application to the verse I posted at the top-
‘Glorify me with the glory we had- before the world was’.
Now- to God be the glory- forever.
Yet we share in the glory of Christ.
John 17:22 And the glory which thou gavest me I have given them; that they may be one, even as we are one:
I like the way John’s gospel says Jesus ‘knew he came from God- all things were given to him from God- and he was going back to God’.
The apostle Paul tells us in Ephesians that we too ‘came from God’ he planned us before he made the world- yes- the bible teaches that.
Ephesians 1:4 According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:
So- before any of us were involved in the things we are doing-
Pastors- your church
Preachers- you’re calling
Whatever ‘world’ God has allowed you to play a part in- your sphere of influence.
Before ‘that world’ ever existed- you had this this aloneness with God.
Where he revealed his purpose for your life- and you took hold of it- despite what others said.
You prevailed by faith to see this ‘world’ come to pass.
Hebrews 11:3 Through faith we understand that the worlds were framed by the word of God, so that things which are seen were not made of things which do appear.
You learned that ‘all things were given to you by God’.
Now- after these things are built- after you saw God use you to build the church- or ministry.
Then there comes a time where you say ‘Father- let me not forget the way all this started- it was just me and you- and let me now return to the ‘glory’ that we had- before these things were’.
All of us need to know what it’s like to simply walk with God.
These last few years I learned to spend whole days- just with God.
No ministry- no outreach- no human contact for that day.
And it was not easy to learn this.
But at the start of the Christian walk- there was indeed this sense that it was just me and him.
Then we get involved in all types of kingdom things- good things- ‘world’ things.
And we have to come back to the start again- we have to pray ‘Father- let me experience once again- that one on one relationship that we had at the beginning- before all these things were’.
And trust that the word that you have deposited in the people you have had influence with- that it will continue- even after you are gone.
When you learn to be alone with God again- you will realize you are not alone- but the Father is with you in a very real way-
Behold, the hour cometh, yea, is now come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me. Jn. 16:32
See?

. [1486] ARIUS- a priest from Egypt who would challenge the deity of Jesus in the 4th century. Arius taught that Jesus was the Son of God, but not eternally the Son. He said Jesus was a created being whom the father ‘bestowed’ son ship upon. He taught that Jesus was ‘like God’ but not God. The emperor Constantine would call the famous council of Nicaea in 325 a.d. and the council would agree with Athanasius and say that the Son and the Father were of ‘the same substance’ [homoousios] and Arius’s belief would be rejected. The debate would still rage on thru out the century as Constantine would die and the new emperor from the east would hold to ‘Arian’ views. Eventually Orthodoxy would win out and Arianism would be rejected by the majority of believers. I should note that many of the oriental churches would go the way of Arianism till this day; some of these churches are not like the modern cults that we would automatically reject, but they do hold to beliefs that Orthodox Christianity has rejected. As I have written about before, it’s easy to see how various believers have struggled with these issues over the years, some of the ways people express things can be deemed heresy a little too quickly in my view. There are believers who express the deity of Jesus in ways that some Arians express it, and they are not full Arians! The point being, yes- Arian went too far in his belief that Jesus was a created being, Johns gospel refutes this belief strongly [as well as many other portions of scripture] but too say that Jesus was/is the full expression of the father, because he ‘came out from God’ is also in keeping with scripture. Today we should be familiar with the issues and also use much grace when labeling different groups of believers; and we should strive for a unity in the Spirit as much as possible. As believers we accept the full deity of Christ, one who is of the ‘same substance’ of the father- true God from true God. He who has seen the Son has seen the father- Jesus said to Phillip ‘I have been with you a long time, if you see and know me, you have seen and known my father’ Jesus is God come down in the flesh to dwell among men, the true Immanuel, God with us.

[1484] ‘This is why I Paul am in jail for Christ, having taken up the cause of you outsiders, so called. I take it that you are familiar with the part I was given in God’s plan for including everybody… none of our ancestors understood this, only in our time has it been made clear thru God’s Spirit… this is my life work, helping people understand and respond to God’s message. It came as a sheer gift to me, a real surprise, God handling all the details’ Ephesians 3, message bible. As I said earlier in this study, the ‘mystery’ that God revealed to Paul was the reality that thru Christ all ethnic groups would be on the same footing with God. This specifically related to the religious belief of the day that the ethnic nation of Israel were the only ones with special access to God. For Paul to have been preaching this message in his day would be like us teaching that God’s plan for all people today- Jews, Arabs, Palestinians, Iranians, etc., it would be like saying Gods purpose for our day is to accept all of these ethnic groups as one group thru Christ. To be frank about it, I believe many evangelicals today are not fully seeing the reality of the Cross when they exalt the natural heritage of Israel as Gods special people. Though I realize many of these teachings mean well [end time scenarios and stuff] yet in practice they deny the equal footing that all people have in Christ. Paul was preaching the great news that your ethnic/cultural background no longer made any difference- thru Christ we are all Gods special people. This does not mean that we are all accepted whether or not we believe in Christ, a sort of religious syncretism, but it does mean that the offer of Jesus is available to all.
[parts]
(1226) 2ND CORINTHIANS 4- In chapter 3 Paul said we are beholding/seeing God in an open way as compared to the old covenant. In this chapter he shows us how we ‘see God’. We see him in his Son. God has chosen to reveal himself to us thru his Son. One of the first Christian councils [after the one at Jerusalem in Acts 15!] was held in the 4th century under the Roman emperor Constantine. The reason was to bring unity to the church on the issue of Christ’s divinity. These councils played political roles as well as theological. After Constantine became emperor he established the great city in the eastern empire called Constantinople. This city [named after him] became both the theological and political seat in the eastern half of the empire. So you had both a religious and political competition going on in the empire. Rome, situated in the west, was feeling like she would lose her position if the eastern half started gaining too much influence. So you had differing reasons for these councils. But you also had sincere men who held to various beliefs at the time. The bishop Arius came to teach that Jesus was the Son of God, but not God himself. This created a stir in the empire and Constantine called a council to settle the question. The debates went forth, both views were discussed and classic Orthodoxy came down on the side of Jesus being God. Now, there would be more councils dealing with Gods nature and Christ’s role, but this was a defining moment in Christian history. The church [and the scriptures] teach that God became man [incarnation] and thru Jesus we ‘see God’. Paul also relates the many sufferings and trials he was going thru. He says he tastes death and bears in his body the death of Jesus. He simply does not give a picture of the Christian life that is common in today’s world. Many believers are taught that these types of difficulties and sufferings are a result of their lack of faith, or their inability to rightfully ‘access their covenant rights’. Paul refutes this doctrine strongly. Paul has already mentioned those who ‘peddle Gods word’ or who twist the scriptures for their own benefit. It always amazes me to see well meaning believers/teachers go thru the entire corpus of the New Testament and never see these things. It’s so easy for preachers/teachers to read the scriptures with blinders on. Here Paul taught that the many sufferings [both physical and spiritual] were an honorable thing, they were his way of sharing in the sufferings and death of Christ. They were ‘death in him, but life in you’ he saw his difficulties thru a redemptive lens. He says the present sufferings are not worthy to be compared with the glory that is to be revealed in us. The first verse of this chapter says seeing we have received this great ministry, we don’t faint. I like Eugene Petersons Message version, he says ‘just because times get hard, we don’t throw up our hands and walk off the job’ I like that.

(1227) 2ND CORITNHIANS 5- Paul speaks of the Christian hope- resurrection! This chapter can be confusing if not taken in context. You could think that Paul is saying when we die we have a house/room in heaven ‘waiting for us’ and this seems true enough. But he is really saying something more along the lines of ‘in heaven [Gods realm] we have a promise of a new body. The Spirit in us is the down payment, but full redemption will be complete when we are raised from the dead’ the hope is a new body, not our souls living some type of disembodied existence in a heavenly
[parts]
JAMES 1
https://ccoutreach87.files.wordpress.com/2015/05/5-28-15-james-intro-chapter-1.zip
Try and watch this video- I cover lots of stuff that place this letter in context for this study. [ Read acts 10,11,15, Galatians 1–2]
Intro-
This letter was written by James- the brother of Jesus.
He was one of the main church leaders at the church in Jerusalem- we read about him in Acts chapter 15.
This [Acts 15] was the first church council in the history of Christianity.
I already taught the book of Romans written by the apostle Paul.
And as we read the New Testament in context- we can see the reason why James penned this letter- and addressed it to Jewish believers.
Paul was the most influential missionary in the early church- he established most of the gentile churches we read about in the bible [Rome being the exception].
He also wrote most of the letters that make up our New Testament.
His main teaching was Justification by faith.
There was a division we read about in the bible- between some of the Jewish believers at Jerusalem- and the churches Paul was planting [the church council mentioned above- was convened over this issue].
This division was based on the teaching of Paul- and some Jewish believers in Jerusalem accused Paul of rejecting the Mosaic Law.
Paul defended himself in the letters of the New Testament [Romans/Galatians] and even talks about his visits to the leaders at the church in Jerusalem.
Now- in this context- it seems fitting for James- the main church leader of the Jewish brothers- to ‘set the record straight’.
And to write his own letter- showing the importance of GOOD WORKS- and even saying ‘see how a man is justified/saved by works- and not by faith alone’.
The higher critics of Christianity [who you have heard me talk about in recent videos] will teach that James and Paul ‘taught different theologies’.
I do not agree with them.
But- our bibles are an early collection of the Real Time things that were taking place in the early church.
At the time these men were writing these letters- they were not writing them as a complete canon [book] — but were writing them as you or I would write a letter to another person.
In the wisdom of God- I think it is possible for these men to have seen different aspects of the manifold wisdom of God- and maybe they were not fully seeing the other writer’s point of view.
To me- this would not be a criticism of the canon of scripture- but it would show us that God used these men- thru their experiences- and yes- even disagreements- to write the letters that make up our bibles-
And in time- they would indeed become the official teaching of the church-
Embracing a broad range of Divine Revelation- that in the end- does NOT CONTRADICT itself- but instead makes a complete work- which we call the bible.
This letter is short- and packed with short verses of great wisdom.
It is the only New Testament letter that falls into the category of Wisdom Literature-
Meaning a particular genre’ of writing- like Proverbs in the Old Testament.
Because of this- I am going to post each chapter of the letter during this teaching- for those of you who have never read the bible all the way thru-
I want to challenge you to read these short chapters over the next few weeks.
I will comment and add historical stuff in this teaching- like I did in the other recent studies.
But most of all- read each chapter for yourself- ask God to give you wisdom- and apply the instruction of this letter to your life.
It is a very practical- straight forward teaching that comes to us from the brother of Jesus himself.
As I have been commenting on the other writings that did not make it into our bibles- like the Gnostic gospels-
One of the reasons these extra biblical writings have so much appeal-
Is because they claim to have other teachings- from/about Jesus- that are not in the bible.
For those of us who reject these other writings- as canon-
The letter of James kind of fills the void of ‘we want to know more about what Jesus taught’.
This would be the letter to read- because James grew up with Jesus- in the same home.
He was the oldest sibling of the Holy Family-
And he was not a follower of Jesus until after the resurrection of Christ.
He was one of the witnesses Jesus appeared to after his resurrection [Paul told us this in Corinthians].
So- if anyone has any ‘secret insight’ into the other stuff Jesus taught- it would be James.
James 1:7 For let not that man think that he shall receive any thing of the Lord.
James 1:8 A double minded man is unstable in all his ways.
James 1:9 Let the brother of low degree rejoice in that he is exalted:
James 1:10 But the rich, in that he is made low: because as the flower of the grass
[parts]
END NOTES OF POST-
WHAT ARE THE DEAD SEA SCROLLS?
OCTAVIAN- A GOD?
CICERO- MARK ANTONY [or Anthony if you like].
WHO WERE THE ESSENES?
DID THE CHURCH ENGAGE IN A GRAND CONSPIRACY?

END NOTES [I posted the video for this portion a few days ago- it goes along with Hebrews 7–9 video/post] The past few weeks I had a few friends ask me about the Dead Sea Scrolls- and a few other questions about the ‘lost books of the bible’ and some other common- and mistaken ideas [like the original sin being Eve had sex with the serpent].
So- I figured I would cover a little Jewish history- which would help in this study of Hebrews-
And also hit on a few of these subjects.
As we read Hebrews- it helps to also understand some of the history that we don’t have in our bibles [though the Catholic bibles do have some of it in the Apocrypha].
Ok- the ruling empire at the time of Christ was Rome- just prior to the appearance of Jesus- the Roman Emperor- Caesar Augustus- consolidated the Roman Empire under his rule-
Rome was ruled by a senate- some famous names from history were in it- Cicero being one.
Caesar Augustus was the nephew of Julius Caesar- his real name was Octavian [Octavius].
After the death of Julius Caesar- there were some power struggles that took place- between some other famous people.
Marc Antony being one of them [Cleopatra too- he was in love with the girl for sure].
Now- we read about Augustus in the New Testament- and we read in the book of Revelation about the Mark of the Beast- and that those who don’t worship- give homage to the Beast- they will be killed.
So- Many Christians would be killed because they would refuse to give homage to Caesar Augustus [meaning son of the Divine].
‘Wow- how did he get a name like that’ [there was more than one Caesar by the way- as well as more than one Herod- who did play a part in these power struggles- it can get confusing- even to me].
When Octavian defeated Marc Antony at Actium [32 BC].
Herod [The Great] had a problem- he had previously sided with Antony and found himself on the losing side.
Yet he was smart- did some ‘brown nosing’ as we say-and patched things up.
Herod had 3 sons- who would eventually take positions of authority in the Roman government at the time of Christ.
Herod Antipas was over the region that we read about in the New Testament where Jesus did most of his ministry- Galilee.
Ok- Octavian claimed deity because of a heavenly sign associated with his rise to power- and this is how he became called ‘Caesar Augustus’.
He sort of saw himself as a ‘re-incarnate’- of his great uncle Julius Caesar.
‘John- what in the heck does this have to do with the Dead Sea Scrolls’.
Ok- good question.
The Jews had various responses to the empires that ruled over them during various times.
Alexander the Great instituted Hellenization- a sort of cultural compromise over the people he conquered.
They could keep their religious/cultural roots- but would be subservient to Alexander and Greek rule.
Some Jewish people rejected any compromise- we call them the Essenes- they moved out of town- so to speak, and lived in what we refer to as the Qumran community.
This was a few centuries before the time of Christ- and this was where the Dead Seas Scrolls were found in the 20th century.
A Bedouin boy was looking for his goats- threw a rock in a cave right off the Dead Sea- and that’s how we found the scrolls.
The scrolls might have been hidden there by the Essenes-
Now- when my friends asked me about them- I told them that it’s been a while since I read up on any of this- but to the best of my memory the thing that made them significant was the fact that they were very old manuscripts- from the bible- and they backed up what we had had all along.
I did read up this week- and basically had it right.
The earliest Hebrew manuscripts of the Old Testament we had previously dated back to around 900- 1000 A.D.
These manuscripts went back about 1000 years earlier- and they contained portions from almost every book of the Old testament- and some complete books.
The only book missing was Esther.
So- this was indeed a very significant find for scholars.
But the Scrolls also contain some of the writings from the Essenes themselves- things we never had before- so this too was significant.
There were Jews at the time of the first century who tried to ‘get along’ with Rome- and with the person in charge of their region [one of the sons of Herod the Great at the time of Christ].
These are referred to as Herodian’s in the bible.
Some wanted a revolution to rid Rome from Jerusalem- these were the Zealots [one of Jesus disciples was in this group].
Some thought if they returned to a legalistic obeisance of the law- that this would bring in a deliverer- like the stories we read about in the Old testament- these were the Pharisees.
And some took more of a political compromise- these were the Sadducees.
Eventually a war with Rome would be fought [By the way- Josephus- the famous 1st century historian- fought on the side of the Jews in the war- and after Jerusalem was sacked in A.D. 70- he went to Rome and wrote his great works- thinking he would make a case for the Jewish people with the Romans. This is why we have his works today- which are very valuable to scholars].
NOTE- In time I’ll try and cover how we ‘got our bibles’ [called the Canon- meaning Rule/ Measurement].
Frankly- there is a lot of confusion in the general public about conspiracies [like the Catholic Church had some type of plot to keep certain books out].
Or stories about how the Church taught Mary Magdalene was a prostitute so they could discredit her.
Actually- we read in the gospels that Jesus cast out ‘spirits’ from a woman who was probably living this type of life-
And Jesus had a ministry to the down and out- it is indeed possible that Mary was one of these women-
And if true- it would not demean her in any way-
That’s how this tradition more than likely developed- But- we don’t know for sure.
So a few years back the Church officially said ‘we don’t know’.
Ok- Plot?
No- just being careful.
So there are other misguided beliefs like this- that sincere people have- and over time I hope to get to them.
I’ll do one more in keeping with this post.
I mentioned above that Caesar Augustus did indeed take the title of ‘son of God’.
And some critics of the Church say ‘see- there were all types of religions that had Sons of God’.
I watched one show a few years back- and it stated that these religions had ’12 disciples- a leader named Lord and Savior- and he healed and claimed to be God’s Son- and rose from the dead’.
Ok- that show was ‘fibbing’ to put it lightly- they went too far [historically speaking] in trying to diminish the Christians claim of Christ by doing this.
Now- is there some truth to this at all?
Yes- like I just mentioned above- Octavian did indeed claim deity- a ‘son of god’.
So- how do we explain this?
In the book of Galatians the bible says ‘in the FULLNESS of times God sent forth his Son’.
Jesus came at a set time in history- in fulfilment of the Jewish Prophets- to be who he was- and to do what he did.
Now- this is not special pleading here- but I find it a masterpiece that God’s Son came at a time when the Roman Empire had one sitting on the throne- who too claimed deity.
Yet Jesus was in a region of the lower class- his men were not highly educated- and his followers were people under oppression.
Augustus lived in the wealthy and influential capital of ‘the world’- he had all you could ever ask for- he was worshiped as a god.
Yet in 3 short centuries- one of the heirs of the empire- Constantine- would have an experience — not with a former Caesar- but with a vison of a Cross-
He would convert to Christianity- and declare Christianity to be the religion of the realm.
He would then ‘convert’ the pagan temples- into churches for these followers of Christ.
So I don’t see the fact that Augustus claimed to be a son of god right before Christ- as some type of discredit to the claims of Christ.
No- I see it as God’s way of pulling the rug out from the oppressor- see? [Oh- by the way- only one of them rose from the dead- can you guess?]

[parts]
[1740] THE UNEXAMINED LIFE IS NOT WORTH LIVING- PLATO.

I caught a show the other night on Link TV. It was a spin off from this famous Platonic quote- it was called ‘The examined life’.

They interviewed some of the most prominent philosophers of our day. Cornell West, Peter Singer- a few others [I think the name is Singer?] I found it interesting that Singer- who specializes in Ethics- tried to make the case that you really don’t need religion/God in order to do ethics- all you need is to work from the basic principle that says ‘try to treat others like you too want to be treated- and then you will have a foundation for morals’.

Now- I caught the contradiction right away- do you see it? Who is he quoting? This is the great moral principle- given to us by Jesus himself- called the Golden Rule.

This actual principle- in Theology [the study of God] we call Natural/Moral law. The Argument is based on the reality that all people [not animals- Singer- get to it in a moment] have within them this moral compass [Romans 1] and that this in itself is proof that there must be a higher moral being- a transcendent being- who has put it in man.

I just found it funny that Singer- who is supposed to be a prominent atheist/agnostic thinker- would fall flat on his face like this.

Singer advocates for legal Rights for animals- and has also argued that viability of the new born baby should determine its personhood- he says that we should be able to abort babies up until around the age of 1- because they can’t really survive on their own until that age.

Sad.

Okay- why do Philosophy- or Physics- or any other of a number of schools of thought? Because too often Christians abandon these fields- and then when someone from that field says ‘this is why we don’t need God’ we usually have no answer.

When we think about philosophy- most of us think about the 3 great big shots- Socrates, Plato and Aristotle. While it is true that these guys were the major guys at right around the 5th century B.C.- yet we actually date the beginning point to the early 6TH Century B.C. to a man by the name of Thales.

Thales accurately predicted a solar eclipse in the year 585 B.C. and he gained notoriety because of this. Thales was the first Greek thinker to grapple with the idea that there must be one reality that makes up all things.

He would argue that Water was this element- that contained being and Motion and life. Many of these pre Socratic thinkers were obsessed with the idea of motion- where did it come from?

Thales observed that streams and rivers- and all types of water sources flow- so to him this was a logical source of motion.

This idea- that only one element makes up all reality- is called Monism. Monism is not be confused with Monotheism- the belief in one God- Monism actually leads to another religious view- called Pantheism- the belief that God is everything- and everything is God.

This is not the historic Christian view.

Now- the pre Socratic guys- Parmenides, Zeno, Heraclitus- these guys would challenge Thales view that water was the main thing.

Some said ‘maybe it’s Air’ another said ‘Earth’ and some Fire. These 4 elements [Earth, Air [wind] Fire and Water- are the 4 basic elements of the early Greek philosophers.

We see these things in the naming of musical groups [Earth Wind and Fire] as well as the themes in movies [fantastic 4- based on 4 basic elements- powers].

Now- one of the thinkers said ‘wait- maybe the reality behind all things is not any one of these elements- maybe there is a 5th dimension [another musical name- and also the famous Bruce Willis flick- called the 5th Element] a Boundless being- outside of time and matter- maybe this 5ht element is the foundation for all things.

Of course this view would lead to the more developed view of God that Socrates and his followers would embrace- an early view of God- much like the later Christian view [absent the Trinity].

By the way- the view that 2 or more elements make up all reality is called Pluralism- not to be confused with religious Pluralism [that all religions lead to the same God]. The most common form of Pluralism is Dualism [2 realities equally true] but all non Monists who embrace more than one reality are Pluralists.

Okay- maybe a bit much with the 10 dollar words- but it might spark the interest of some.

The church has debated for centuries on whether or not Philosophy should be taught to Christians. One of the early church fathers- Tertullian- said no- his famous quote is ‘what does Jerusalem have to do with Athens’.

Meaning what does Philosophy have in common with Christianity [Athens- Greece was the seat of philosophy in Jesus’ day].

For the most part- the early church fathers would embrace the study of philosophy- and try to make arguments for the Christian faith by presenting Christianity as ‘thee’ philosophy that best answers the questions of man.

These early Christian thinkers are called Apologists- men like Justin Martyr are in this class.

Apologist is a word we use to describe those who defend the faith- it comes from the Apostle Peter’s letter in the N.T. where Peter says ‘give an answer to those who ask you about the faith’. In the Greek language- the original language the N.T. was written in- this phrase is talking about a defense- an ‘apology’ in the sense of ‘making the case’ not in the common sense of apologizing.

In the book of Acts- chapter 17- we read the famous sermon of the apostle Paul- given at Mars Hill. He was in Athens at the time- and he was debating with all the philosophers of the day. He tells them ‘as I was looking around town- I saw that one of your altars is addressed to The Unknown God’.

He would go on and declare unto them that this Jesus is the true God- the one raised from the dead.

Paul also said ‘in Him we live and MOVE and have our being’. Kind of a popular verse quoted by preacher’s today- but we often overlook the significance of the MOVE part.

I mean- why say we MOVE in him too? Paul was a smart guy- he knew these children of Socrates questioned where motion came from [Remember Thales?] So he was basically saying ‘I am declaring to you the one true reality- the true 5th Element- the missing God particle from your system’ and he went on and preached Christ- being raised from the dead.

Paul knew that you can’t really do true philosophy- to grapple with the questions of life and being and ‘motion’ without realizing that God is indeed the ultimate answer to all things.

Even Peter Singer- who claimed that you don’t need God or religion in order to do Ethics- even he unknowingly quoted Jesus in attempting to give a basis for his Philosophy- yes- he quoted a God- one unknown to him- just like the altar at Athens- but a God never the less.

An inescapable 5th element- the missing part to the whole puzzle.

VERSES-
John 17:1 These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee:
John 17:2 As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.
John 17:3 And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.
John 17:4 I have glorified thee on the earth: I have finished the work which thou gavest me to do.
John 17:5 And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.
John 17:6 I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word.
John 17:7 Now they have known that all things whatsoever thou hast given me are of thee.
John 17:8 For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me.
John 17:9 I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine.
John 17:10 And all mine are thine, and thine are mine; and I am glorified in them.
John 17:11 And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.
John 17:12 While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.
John 17:13 And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves.
John 17:14 I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world.
John 17:15 I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.
John 17:16 They are not of the world, even as I am not of the world.
John 17:17 Sanctify them through thy truth: thy word is truth.
John 17:18 As thou hast sent me into the world, even so have I also sent them into the world.
John 17:19 And for their sakes I sanctify myself, that they also might be sanctified through the truth.
John 17:20 Neither pray I for these alone, but for them also which shall believe on me through their word;
John 17:21 That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.
John 17:22 And the glory which thou gavest me I have given them; that they may be one, even as we are one:
John 17:23 I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.
John 17:24 Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.
John 17:25 O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me.
John 17:26 And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them.
9 After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name.
10 Thy kingdom come, Thy will be done in earth, as it is in heaven.
11 Give us this day our daily bread.
12 And forgive us our debts, as we forgive our debtors.
13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen.
14 For if ye forgive men their trespasses, your heavenly Father will also forgive you:
15 But if ye forgive not men their trespasses, neither will your Father forgive your trespasses.
Ephesians 1:3 Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ:
Ephesians 1:4 According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:
Ephesians 1:5 Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,
And without controversy great is the mystery of godliness: God was manifest in the flesh, justified in the Spirit, seen of angels, preached unto the Gentiles, believed on in the world, received up into glory. Tim. 3:16
For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. Isaiah 9:6
26 And after eight days again his disciples were within, and Thomas with them: then came Jesus, the doors being shut, and stood in the midst, and said, Peace be unto you.
27 Then saith he to Thomas, Reach hither thy finger, and behold my hands; and reach hither thy hand, and thrust it into my side: and be not faithless, but believing.
28 And Thomas answered and said unto him, My LORD and my God.

http://www.corpuschristioutreachministries.blogspot.com
facebook.com/john.chiarello.5
https://ccoutreach87.wordpress.com/
https://www.youtube.com/channel/UCZ4GsqTEVWRm0HxQTLsifvg

POSTED BY CCOUTREACH87 ⋅ NOVEMBER 1, 2016 ⋅ LEAVE A COMMENT

JOHN [conc.]
John 21:22 Jesus saith unto him, If I will that he tarry till I come, what is that to thee? follow thou me.
John 21:23 Then went this saying abroad among the brethren, that that disciple should not die: yet Jesus said not unto him, He shall not die; but, If I will that he tarry till I come, what is that to thee?
https://youtu.be/KUzR8ng9Fjs John conclusion
https://ccoutreach87.files.wordpress.com/2016/11/10-28-16-johnjonah.zip
ON VIDEO-
.Media bias
.NY Times story ‘Trump scared 7 year old boy!’
.Huh?- it was a dream and they reported it- sad
.Peters promise to get martyred for the cause
.Strange way to end a gospel
.Was it Preterism?
NOTE- [new stuff below]
On the video I talked a bit about politics- I said the FBI situation with the Hillary Clinton emails did indeed show criminality.
Right after I finished the video- I went to the corner store with my daughter- and the top news on the TV was the FBI just reopened their investigation into the Hillary emails.
It actually happened while I was ‘saying it’. [10–28–16]
NEW- [past links- verses below]
As I finish this study on John- I won’t cover the whole last chapter here- I’ve taught it already.
But I’ll hit on the ending of this chapter- which I always thought was a bit strange.
The chapter ends with a sort of debate about what Jesus said [or meant].
Which is indeed a strange way to end such a riveting gospel.
Jesus tells Peter that he will die for the cause –
John 21:18 Verily, verily, I say unto thee, When thou wast young, thou girdest thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not.
John 21:19 This spake he, signifying by what death he should glorify God. And when he had spoken this, he saith unto him, Follow me.
And then Peter asks Jesus about John
John 21:20 Then Peter, turning about, seeth the disciple whom Jesus loved following; which also leaned on his breast at supper, and said, Lord, which is he that betrayeth thee?
John 21:21 Peter seeing him saith to Jesus, Lord, and what shall this man do?

Jesus says ‘If I let him live- till ‘my coming’- what’s that to you’?
John 21:22 Jesus saith unto him, If I will that he tarry till I come, what is that to thee? follow thou me.

Then- the disciples started a rumor about John ‘wow- Jesus said he will never die’.
John 21:23 Then went this saying abroad among the brethren, that that disciple should not die: yet Jesus said not unto him, He shall not die; but, If I will that he tarry till I come, what is that to thee?
Meaning- if John actually lives until the return of Christ- then yes- he would have never died.
Yet- the passage says- Jesus never said John would not die- but that if he ‘lives’ until the coming- what’s the big deal.
Ok- many believers have looked at the 2nd coming verses- and have rightfully shown that there are various ways these verses can be taken.
Some argue that in the end time accounts [last days] that part of the fulfillment of those took place in A.D. 70- when the Romans destroyed Jerusalem and the temple.
And Jesus did indeed prophecy about this- in his end time teaching.
24 And Jesus went out, and departed from the temple: and his disciples came to him for to shew him the buildings of the temple.
2 And Jesus said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down.
This event happened in A.D. 70.
There are other verses in the old testament- that use the same language about the coming of the Lord- and these too were fulfilled when God judged those people in the past.
So- it’s possible that Jesus actually told John something to this effect ‘John- you get to out live all the other guys- until the judgment [coming] happens in A.D. 70’.
Why do I think this is possible?
Because that’s exactly what did happen.
They did attempt to kill John- like the others.
But John survived- history says he was boiled in oil- and survived [the only one out of the original group-mind you]
Now- John lives longer than the others- and does see the destruction of Jerusalem.
An actual ‘coming in judgment’ that the others do not live to see.
And the others never got the same promise either.
Much has been written about the way to interpret the 2nd coming passages.
And I do indeed believe in a future- literal return of Jesus.
But I added this in because the actual history of what happened- shows us that John miraculously survived his martyrdom attempt- and the words themselves come from Jesus
John 21:22 Jesus saith unto him, If I will that he tarry till I come, what is that to thee?
In the end- all the disciples fulfilled their mission- yes- even Judas- his betrayal of Jesus was foretold.
Peter will get crucified- upside down- and fulfill the words of Christ-
John 21:19 This spake he, signifying by what death he should glorify God.
Jesus will ascend into heaven- and the Spirit will come to the early church.
They will spread this message of the love of God to the world of their day.
And amazingly launch the most influential movement known to man.
The odds of this happening- as some sort of fabricated account made up by some early followers of Jesus- who later tried to come up with a fake story of the resurrection- as the critics say-
Would be virtually impossible.
While it is true that other worldwide movements have taken place-
Yet- they were not based on the actual belief that their leader rose from the dead.
And it is quite obvious that this event- the resurrection- was believed among the followers of Jesus.
We as Christians believe in it- and many say ‘because the bible tells me so’.
Yes- that’s ok.
But for those who do not believe the bible- it still happened.
It happened as an actual historical event- which others- outside of the bible- also testified of at the time.
To the unbeliever- when you look at the early history- there is no doubt the disciples believed that their Lord rose from the dead.
And the fact that the church is not simply built upon the teachings of Jesus- but on the reality of the resurrection- testifies of it being true.
John puts a lot of emphasis about the testimony of men- and God.
He speaks about it in all of his writings
John 3:32
And what he hath seen and heard, that he testifieth; and no man receiveth his testimony.
John 3:33
He that hath received his testimony hath set to his seal that God is true.
John 5:34
But I receive not testimony from man: but these things I say, that ye might be saved.
John 8:17
It is also written in your law, that the testimony of two men is true
John 21:24
This is the disciple which testifieth of these things, and wrote these things: and we know that his testimony is true.
1st John 4:14 And we have seen and do testify that the Father sent the Son to be the Saviour of the world.
If we receive the witness of men, the witness of God is greater: for this is the witness of God which he hath testified of his Son. 1st Jn. 5:9

VERSES-
John 21:1 After these things Jesus shewed himself again to the disciples at the sea of Tiberias; and on this wise shewed he himself.
John 21:2 There were together Simon Peter, and Thomas called Didymus, and Nathanael of Cana in Galilee, and the sons of Zebedee, and two other of his disciples.
John 21:3 Simon Peter saith unto them, I go a fishing. They say unto him, We also go with thee. They went forth, and entered into a ship immediately; and that night they caught nothing.
John 21:4 But when the morning was now come, Jesus stood on the shore: but the disciples knew not that it was Jesus.
John 21:5 Then Jesus saith unto them, Children, have ye any meat? They answered him, No.
John 21:6 And he said unto them, Cast the net on the right side of the ship, and ye shall find. They cast therefore, and now they were not able to draw it for the multitude of fishes.
John 21:7 Therefore that disciple whom Jesus loved saith unto Peter, It is the Lord. Now when Simon Peter heard that it was the Lord, he girt his fisher’s coat unto him, (for he was naked,) and did cast himself into the sea.
John 21:8 And the other disciples came in a little ship; (for they were not far from land, but as it were two hundred cubits,) dragging the net with fishes.
John 21:9 As soon then as they were come to land, they saw a fire of coals there, and fish laid thereon, and bread.
John 21:10 Jesus saith unto them, Bring of the fish which ye have now caught.
John 21:11 Simon Peter went up, and drew the net to land full of great fishes, an hundred and fifty and three: and for all there were so many, yet was not the net broken.
John 21:12 Jesus saith unto them, Come and dine. And none of the disciples durst ask him, Who art thou? knowing that it was the Lord.
John 21:13 Jesus then cometh, and taketh bread, and giveth them, and fish likewise.
John 21:14 This is now the third time that Jesus shewed himself to his disciples, after that he was risen from the dead.
John 21:15 So when they had dined, Jesus saith to Simon Peter, Simon, son of Jonas, lovest thou me more than these? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my lambs.
John 21:16 He saith to him again the second time, Simon, son of Jonas, lovest thou me? He saith unto him, Yea, Lord; thou knowest that I love thee. He saith unto him, Feed my sheep.
John 21:17 He saith unto him the third time, Simon, son of Jonas, lovest thou me? Peter was grieved because he said unto him the third time, Lovest thou me? And he said unto him, Lord, thou knowest all things; thou knowest that I love thee. Jesus saith unto him, Feed my sheep.
John 21:18 Verily, verily, I say unto thee, When thou wast young, thou girdest thyself, and walkedst whither thou wouldest: but when thou shalt be old, thou shalt stretch forth thy hands, and another shall gird thee, and carry thee whither thou wouldest not.
John 21:19 This spake he, signifying by what death he should glorify God. And when he had spoken this, he saith unto him, Follow me.
John 21:20 Then Peter, turning about, seeth the disciple whom Jesus loved following; which also leaned on his breast at supper, and said, Lord, which is he that betrayeth thee?
John 21:21 Peter seeing him saith to Jesus, Lord, and what shall this man do?
John 21:22 Jesus saith unto him, If I will that he tarry till I come, what is that to thee? follow thou me.
John 21:23 Then went this saying abroad among the brethren, that that disciple should not die: yet Jesus said not unto him, He shall not die; but, If I will that he tarry till I come, what is that to thee?
John 21:24 This is the disciple which testifieth of these things, and wrote these things: and we know that his testimony is true.
John 21:25 And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written. Amen.
________________________________________

I mentioned Nero on today’s video- Sunday sermon 5–13–18- Below are my past teachings where the word popped up-

.ACTS 28- After the shipwreck they wind up on an island called Melita. Paul meets the barbarous people and they welcome him. During a bon fire type thing, Paul is collecting wood and a poisonous snake bites him. The people think ‘surely this man is a murderer and ‘vengeance’ got him!’ Notice the fact that moral/natural law was imbedded in the consciences of these savage like people. Where in the world did they come up with such an idea of right and wrong and justice? The atheists say ‘well, all people simply come up with some type of code to live by. This is really not proof for moral law’. The Christian answers ‘so how come you never find some isolated tribe who rewards murder and punishes goodness’! Now, I realize there are distant tribes who practice violent stuff. The point is in all of these societies, there is a basic right and wrong that is honored. If the tribe is violent, they still don’t reward the cowardly killing of one of their own kids! These savages had the built in conscience of moral law that Paul teaches in Romans. Now after Paul doesn’t get sick or die from the bite, they ‘change their minds’ and say he is a god! People are fickle. Paul heals the father of the chief of the island, a small healing revival breaks out. Paul demonstrates the power of the gospel in word and deed. Even today, in many 3rd world countries you see healings and miraculous signs along with the preaching of the gospel. They launch off and land in a few more spots and finally make it to Rome! Paul calls the Jewish leaders and makes his familiar defense. He lists the accusations against him and defends himself. He thought the whole Jewish world knew about the gossip! The leaders tell him ‘we haven’t heard any stuff about you, but tell us more about this sect’. Leaders, don’t make the mistake of defending yourself over personal stuff from the pulpit! Often time’s people don’t know what you are talking about. Paul does set up a day and teaches the Jews in Rome from morning till evening showing them all the scriptures that testify of Jesus in the Law of Moses and the prophets. He ‘testified of the Kingdom of God and Christ’ [they go hand in hand!] Some Jews believe, others don’t. Paul then quotes the most quoted verse from the Old Testament in the New Testament ‘Isaiah was right about you! Having eyes you can’t see, ears you can’t hear…’ Luke ends the chapter [and book] with Paul living 2 years in a rented room and preaching the kingdom of God to all who will listen. Paul finished his days infecting the capitol city of the empire with the gospel! Church history tells us that Paul [and Peter] were martyred under Nero’s persecution. John [the apostle] writes about the beast making war against the saints and killing them. No wonder why the early church called Nero ‘the beast’. Paul writes one of his best letters to the Roman saints and the church will forever have an ‘eternal witness’ in the city of Rome. Paul got his wish.

_514–515- Luke 21 why did some early believers think that Nero was the anti-christ? Was he? There were practical implications to the apocalyptic literature of the 1st century. Why doesn’t John’s gospel contain end time chapters like the other 3 gospels? Johns ‘apocalyptic’ portion is contained in an expanded version in the book of Revelation. Isaiah 42- some thoughts on biblical authority. Spoke on hearing 2 recent sermons [on TV.] from Pentecostal/Protestant preachers who were proclaiming ‘I am Gods authority’ Biblical authority does not ‘proclaim’ itself, or try to induce people into submission. What about the biblical stories of people rebelling against Godly leadership [like Moses]? Doesn’t this apply to the protestant office of Pastor? These issues are important for our day.

(1033)‘DON’T SAY “WHY IS IT THAT THINGS WERE BETTER IN THE PAST THAN NOW” [GOOD OLD DAYS] FOR YOU ARE NOT ASKING A WISE QUESTION WHEN YOU DO THIS’ Ecclesiastes 7:10 [my paraphrase] Is God telling us never to examine our selves? Or our nation? No. But this question speaks of the journey of life. Lets see if I can come up with an original way to state this, I know! How bout we say ‘life is like a box of cherries’ [Okay, I pulled a Biden]. Let’s just say life is like a train/plane trip. Part of the trip entails some turbulence, there are spots along the way where the scenery is great, but also spots where it doesn’t look so good. Many years ago me and the family took the train from San Antonio to New Jersey, the kids were young and it was too long. But I love trains. Anyway when the train finally made it to my home state, my young daughter innocently says ‘why does everything look dirty’ [Ouch!] Trips have ‘built in’ obstacles, times where things don’t go as smooth as before. Why is it not wise to ask ‘why are things not as good during this phase’? It’s because the goal isn’t to continually have a great ride! The goal is to complete the course and finish the race put before you. I know American Christianity has for the most part rejected this, but it is without a doubt biblical. The apostle Paul ended his life in a rented room in Rome, Nero finally took his head off [Peters too]. Now, I am not saying we should all lose our heads, but we need to realize that God has a purpose for the bad spots in the tracks. This chapter speaks of the riches that we get in ‘the house of mourning’ the great things we obtain when the ride is rough. Are you asking the Lord ‘why is this happening to me, why was it better in days gone by’ try and retool your questions to ‘what do you want to teach me during this time? What kind of character development do you have for me during this phase of my life?’ these are the questions that should be asked. The American church spends way too much time trying to ‘beautify the journey’ learning tricks and confessions to make things ‘go away’, God says some of these things are here for a purpose.

VERSES [These are the verses I either quoted or taught from on today’s post]

May 13, 2018 — Seventh Sunday of Easter

« May 12 | May 14 »

Seventh Sunday of Easter
Lectionary: 60

Reading 1ACTS 1:15–17, 20A, 20C-26

Peter stood up in the midst of the brothers
— there was a group of about one hundred and twenty persons
in the one place — .
He said, “My brothers,
the Scripture had to be fulfilled
which the Holy Spirit spoke beforehand
through the mouth of David, concerning Judas,
who was the guide for those who arrested Jesus.
He was numbered among us
and was allotted a share in this ministry.

“For it is written in the Book of Psalms:
May another take his office.

“Therefore, it is necessary that one of the men
who accompanied us the whole time
the Lord Jesus came and went among us,
beginning from the baptism of John
until the day on which he was taken up from us,
become with us a witness to his resurrection.”
So they proposed two, Judas called Barsabbas,
who was also known as Justus, and Matthias.
Then they prayed,
“You, Lord, who know the hearts of all,
show which one of these two you have chosen
to take the place in this apostolic ministry
from which Judas turned away to go to his own place.”
Then they gave lots to them, and the lot fell upon Matthias,
and he was counted with the eleven apostles.

Responsorial PsalmPS 103:1–2, 11–12, 19–20

R. (19a) The Lord has set his throne in heaven.
or:
R. Alleluia.
Bless the LORD, O my soul;
and all my being, bless his holy name.
Bless the LORD, O my soul,
and forget not all his benefits.
R. The Lord has set his throne in heaven.
or:
R. Alleluia.
For as the heavens are high above the earth,
so surpassing is his kindness toward those who fear him.
As far as the east is from the west,
so far has he put our transgressions from us.
R. The Lord has set his throne in heaven.
or:
R. Alleluia.
The LORD has established his throne in heaven,
and his kingdom rules over all.
Bless the LORD, all you his angels,
you mighty in strength, who do his bidding.
R. The Lord has set his throne in heaven.
or:
R. Alleluia.

Reading 21 JN 4:11–16

Beloved, if God so loved us,
we also must love one another.
No one has ever seen God.
Yet, if we love one another, God remains in us,
and his love is brought to perfection in us.

This is how we know that we remain in him and he in us,
that he has given us of his Spirit.
Moreover, we have seen and testify
that the Father sent his Son as savior of the world.
Whoever acknowledges that Jesus is the Son of God,
God remains in him and he in God.
We have come to know and to believe in the love God has for us.

God is love, and whoever remains in love
remains in God and God in him.

AlleluiaCF. JN 14:18

R. Alleluia, alleluia.
I will not leave you orphans, says the Lord.
I will come back to you, and your hearts will rejoice.
R. Alleluia, alleluia.

GospelJN 17:11B-19

Lifting up his eyes to heaven, Jesus prayed saying:
“Holy Father, keep them in your name that you have given me,
so that they may be one just as we are one.
When I was with them I protected them in your name that you gave me,
and I guarded them, and none of them was lost
except the son of destruction,
in order that the Scripture might be fulfilled.
But now I am coming to you.
I speak this in the world
so that they may share my joy completely.
I gave them your word, and the world hated them,
because they do not belong to the world
any more than I belong to the world.
I do not ask that you take them out of the world
but that you keep them from the evil one.
They do not belong to the world
any more than I belong to the world.
Consecrate them in the truth. Your word is truth.
As you sent me into the world,
so I sent them into the world.
And I consecrate myself for them,
so that they also may be consecrated in truth.”

1 Corinthians 15:6

After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.

In Context | Full Chapter | Other Translations

Matthew 27:1 When the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to death:

Matthew 27:2 And when they had bound him, they led him away, and delivered him to Pontius Pilate the governor.

Matthew 27:3 Then Judas, which had betrayed him, when he saw that he was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders,

Matthew 27:4 Saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that.

Matthew 27:5 And he cast down the pieces of silver in the temple, and departed, and went and hanged himself.

Matthew 27:6 And the chief priests took the silver pieces, and said, It is not lawful for to put them into the treasury, because it is the price of blood.

Matthew 27:7 And they took counsel, and bought with them the potter’s field, to bury strangers in.

Matthew 27:8 Wherefore that field was called, The field of blood, unto this day.

Matthew 27:9 Then was fulfilled that which was spoken by Jeremy the prophet, saying, And they took the thirty pieces of silver, the price of him that was valued, whom they of the children of Israel did value;

Matthew 27:10 And gave them for the potter’s field, as the Lord appointed me.

Hebrews 4:12

For the word of God is quick, and powerful, and sharper than any two edged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.

In Context | Full Chapter | Other Translations

Matthew 26:75

And Peter remembered the word of Jesus, which said unto him, Before the cock crow, thou shalt deny me thrice. And he went out, and wept bitterly.

In Context | Full Chapter | Other Translations

Luke 22:62

And Peter went out, and wept bitterly.

In Context | Full Chapter | Other Translations

2 Timothy 1:7 [Full Chapter]

For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.

Isaiah 6:1 In the year that king Uzziah died I saw also the LORD sitting upon a throne, high and lifted up, and his train filled the temple.

Isaiah 6:2 Above it stood the seraphims: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly.

Isaiah 6:3 And one cried unto another, and said, Holy, holy, holy, is the LORD of hosts: the whole earth is full of his glory.

Isaiah 6:4 And the posts of the door moved at the voice of him that cried, and the house was filled with smoke.

Isaiah 6:5 Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the LORD of hosts.

Isaiah 6:6 Then flew one of the seraphims unto me, having a live coal in his hand, which he had taken with the tongs from off the altar:

Isaiah 6:7 And he laid it upon my mouth, and said, Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin purged.

Isaiah 6:8 Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me.

Isaiah 6:9 And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not.

Isaiah 6:10 Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed.

Isaiah 6:11 Then said I, Lord, how long? And he answered, Until the cities be wasted without inhabitant, and the houses without man, and the land be utterly desolate,

Isaiah 6:12 And the LORD have removed men far away, and there be a great forsaking in the midst of the land.

Isaiah 6:13 But yet in it shall be a tenth, and it shall return, and shall be eaten: as a teil tree, and as an oak, whose substance is in them, when they cast their leaves: so the holy seed shall be the substance thereof.

Psalm 109:1 Hold not thy peace, O God of my praise;

Psalm 109:2 For the mouth of the wicked and the mouth of the deceitful are opened against me: they have spoken against me with a lying tongue.

Psalm 109:3 They compassed me about also with words of hatred; and fought against me without a cause.

Psalm 109:4 For my love they are my adversaries: but I give myself unto prayer.

Psalm 109:5 And they have rewarded me evil for good, and hatred for my love.

Psalm 109:6 Set thou a wicked man over him: and let Satan stand at his right hand.

Psalm 109:7 When he shall be judged, let him be condemned: and let his prayer become sin.

Psalm 109:8 Let his days be few; and let another take his office.

Psalm 109:9 Let his children be fatherless, and his wife a widow.

Psalm 109:10 Let his children be continually vagabonds, and beg: let them seek their bread also out of their desolate places.

Psalm 109:11 Let the extortioner catch all that he hath; and let the strangers spoil his labour.

Psalm 109:12 Let there be none to extend mercy unto him: neither let there be any to favour his fatherless children.

Psalm 109:13 Let his posterity be cut off; and in the generation following let their name be blotted out.

Psalm 109:14 Let the iniquity of his fathers be remembered with the LORD; and let not the sin of his mother be blotted out.

Psalm 109:15 Let them be before the LORD continually, that he may cut off the memory of them from the earth.

Psalm 109:16 Because that he remembered not to shew mercy, but persecuted the poor and needy man, that he might even slay the broken in heart.

Psalm 109:17 As he loved cursing, so let it come unto him: as he delighted not in blessing, so let it be far from him.

Psalm 109:18 As he clothed himself with cursing like as with his garment, so let it come into his bowels like water, and like oil into his bones.

Psalm 109:19 Let it be unto him as the garment which covereth him, and for a girdle wherewith he is girded continually.

Psalm 109:20 Let this be the reward of mine adversaries from the LORD, and of them that speak evil against my soul.

Psalm 109:21 But do thou for me, O GOD the Lord, for thy name’s sake: because thy mercy is good, deliver thou me.

Psalm 109:22 For I am poor and needy, and my heart is wounded within me.

Psalm 109:23 I am gone like the shadow when it declineth: I am tossed up and down as the locust.

Psalm 109:24 My knees are weak through fasting; and my flesh faileth of fatness.

Psalm 109:25 I became also a reproach unto them: when they looked upon me they shaked their heads.

Psalm 109:26 Help me, O LORD my God: O save me according to thy mercy:

Psalm 109:27 That they may know that this is thy hand; that thou, LORD, hast done it.

Psalm 109:28 Let them curse, but bless thou: when they arise, let them be ashamed; but let thy servant rejoice.

Psalm 109:29 Let mine adversaries be clothed with shame, and let them cover themselves with their own confusion, as with a mantle.

Psalm 109:30 I will greatly praise the LORD with my mouth; yea, I will praise him among the multitude.

Psalm 109:31 For he shall stand at the right hand of the poor, to save him from those that condemn his soul.

OTHER VIDEOS [These are the videos I upload nightly to my various sites- Links to all my sites below]

2 witnesses https://youtu.be/xthzppojxOI

Colossians 4 https://www.dropbox.com/s/u3urlhqn0uohehn/4-26-18%20Colossians%204.mp4?dl=0

6–18–17 Sunday sermon https://1drv.ms/v/s!Aocp2PkNEAGMhjeyKELfs9QBZPf5

Teaching with friends https://youtu.be/e_ZBxB3V3-Y

Samuel 22 https://www.dropbox.com/s/r1s4vudsa35clhf/10-17-16%20Samuel%2022%20%5BAllen%20n%20Crow%5D.mp4?dl=0

Mark 7 https://www.bitchute.com/video/kJXUrdz2PMDW/

Not a performance https://youtu.be/hipVuk4m6JY

Homeless friends https://www.instagram.com/tv/BzXzdmcgP2i/?utm_source=ig_web_options_share_sheet

10–23–16 Sunday sermon https://1drv.ms/v/s!Aocp2PkNEAGMhARyCw43TpsW0JfN

The flood https://1drv.ms/v/s!Aocp2PkNEAGMhjkFz7NDsfQlP-gr

Kings 14 https://youtu.be/Vd56L16USJA

The carnival https://www.dropbox.com/s/zf3vu40offirz0g/10-15%2015%20The%20Carnival.mp4?dl=0

Acts 15 https://dai.ly/x7d6hbd

Jonah 2–3 https://flic.kr/p/2hzjppg

6–19–16 Sunday sermon https://1drv.ms/v/s!Aocp2PkNEAGMhjgVDOmEQJQeDwpr

Colossians 3 https://www.dropbox.com/s/l5uniom6iw4j1tm/4-12-18%20Colossians%203.mp4?dl=0

11–24–19 Sunday sermon https://youtu.be/gbZR7dg9iEI

https://www.facebook.com/john.chiarello.5/videos/10206394915949939/

Logos https://youtu.be/kjujHlFbhTE

6–17–18 Sunday sermon https://1drv.ms/v/s!Aocp2PkNEAGMhjU0bnCgCoSKk8JV

Acts 27 https://youtu.be/8zvjguKJlkg

Kings 13 https://www.dropbox.com/s/6tkv7ignlj7vazv/10-13-17%20Kings%2013.mp4?dl=0

Potters house https://dai.ly/x7d6hbe

Plato and church history https://flic.kr/p/2hyiq9z

9–10–17 Sunday sermon https://1drv.ms/v/s!Aocp2PkNEAGMhz30ATF40mHS1xBv

Colossians 2 https://www.dropbox.com/s/0pd5q1g903rsdtw/3-29-18%20Colossians%202.mp4?dl=0

Sunday sermon https://ccoutreach87.com/2019/11/24/sunday-sermon-text-16/

5–17–18 friends- Laura ministers https://youtu.be/mk5FBt2dAR8

5–17–17 Furman- Make an offer? https://youtu.be/TESR_9bOkZw

5–17–18 Review of the day https://youtu.be/jzARHLmAp9I

5–17–18 one last question https://youtu.be/e-156AKJbWo

[these 4 videos above are posted in order- from the being of the day till the end. I wanted you to see the ‘trend’ of the way God confirms his word- and how he uses different friends from the street- at different places- to do this thru out the day. I also commented on the news- but felt I should put them all together in one spot. If I had the time I would add all the verses and write a short teaching- but I don’t have the time right now- so instead I stuck them here- John]

5–16–18 news update [a surprise guest shows up in the middle] and one good verse https://youtu.be/wYy8wxgN2I8

Here’s the verse I quoted on the above video- I am come to send fire on the earth; and what will I, if it be already kindled?50 But I have a baptism to be baptized with; and how am I straitened till it be accomplished! Lk. 12

5–16–18 Friends- crow- short teaching https://youtu.be/Mh2ClHAPFMk

5–15–18 friends n Teaching https://youtu.be/KHoa30RjmBo

5–15–18 https://youtu.be/qxzxsZoyrug

5–14–18 News n Teaching https://youtu.be/0N9nOzQSYZI

Rockefeller center- https://1drv.ms/v/s!Aocp2PkNEAGMgTTNWdSkRiLS-v5D

Rick n Danny- North Bergen https://drive.google.com/file/d/1VzezOJT8NMQdxRVL3HokK74bSDOB4yT8/view?usp=sharing

St. Patrick’s Cathedral- New York City https://1drv.ms/v/s!Aocp2PkNEAGMgTVj4gC6tz1WRWJK

Teaching in New York City https://1drv.ms/v/s!Aocp2PkNEAGMgTbij8ji4U6qd_CC

Stephen- We have had too many deaths by vehicle in Corpus Christi- the last 2 [out of 11 or 12 for this year] were friends of mine. They both took place in Flour Bluff- where I live and where you see me with many of my homeless friends. Below are some videos where you see Stephen- the last fatality-

https://www.youtube.com/watch?v=MO_4CIYRJfI I made this one about 2 days before he was killed by a vehicle-

Here are more

https://www.youtube.com/watch?v=P6oBH4MqQmg

https://www.youtube.com/watch?v=qTRDGi2D05g

https://www.youtube.com/watch?v=DH_cWsFN02Y

MY SITES

Active sites-

www.corpuschristioutreachministries.blogspot.com [Main site]

https://www.facebook.com/john.chiarello.5?ref=bookmarks

https://www.facebook.com/ccoutreach1/?ref=aymt_homepage_panel&eid=ARCo7sBBI_1fHMUwrHJbFUGf73C6FmpZxtgTcWET2gVwpdHCKmXSGxs6wyeA-qGCnbsr2ILaXqpd4ACt [my page]

https://ccoutreach87.com/

http://johnchiarello.tumblr.com/

http://ccoutreach.over-blog.com/

https://ccoutreach87.jimdo.com/

http://ccoutreach87.webstarts.com/__blog.html?r=20171009095200

http://ccoutreach87-1.mozello.com/

https://ccoutreach87.site123.me/

http://ccoutreach87.wixsite.com/mysite

https://corpusoutreach.weebly.com/

http://ccoutreach87.strikingly.com/

https://medium.com/@johnchiarello

https://johnchiarello.webs.com/

https://vk.com/id533663718

https://steemit.com/@ccoutreach

https://www.linkedin.com/home?trk=hb_logo

Link sharing sites-

https://twitter.com/ccoutreach87

https://www.pinterest.com/ccoutreach87/

https://mix.com/jchiarello

https://trello.com/b/swhF9Vr8/ccoutreach87com

https://www.reddit.com/user/ccoutreach

http://corpuschristioutreachministries.blogspot.com/p/one-link_18.html [Link to past teaching]

Inactive- work in progress

http://ccoutreach87.webs.com/

https://sites.google.com/yahoo.com/ccoutreach87/home

http://johnchiarello.doodlekit.com/

http://corpus-christijohnchiarello.simplesite.com/

https://spark.adobe.com/page/6INKwX1tFT7WA/

Video sites [Can view and download my videos free of charge]

Youtube https://www.youtube.com/channel/UCZ4GsqTEVWRm0HxQTLsifvg?view_as=subscriber

Youtube Playlist- https://ccoutreach87.com/youtube-playlist/

https://www.flickr.com/photos/ccoutreach87/

https://vimeo.com/user85764413

https://www.dailymotion.com/ccoutreach87/videos

https://bit.tube/ccoutreach87

https://www.bitchute.com/channel/jsS961GkXUSn/

https://1drv.ms/f/s!Aocp2PkNEAGMg0G_aInmCi8XUC-C

https://my.pcloud.com/publink/show?code=kZ1sXP7ZardKGRUxFByiFYi667jeup7MD1Sy

https://mega.nz/#F!7WQCSIJR!-4v9-zUQRq4MIQbBfI2n4A

https://www.dropbox.com/sh/d43nhtrgysqg493/AAAlCszxZXJoRtk8UudtuR9ma?dl=0

https://ln.sync.com/dl/3e1f4c5e0/tcnm9p32-xiwe4nbu-zjbkitqj-4fvemf6m

https://1drv.ms/f/s!Aocp2PkNEAGMg0MwmUCJ1XM3q9ui [Upload- unzipped- all teaching videos to 12–18 here]

https://www.facebook.com/john.chiarello.5/videos?lst=1779330793%3A1779330793%3A1546906912 [My Facebook videos]

https://www.instagram.com/john.chiarello/channel/

https://icedrive.net/dashboard/#/cloud

https://www.brighteon.com/channel/ccoutreach87

Cloud sites- https://ccoutreach87.com/cloud-links-12-2018/

Note- Please do me a favor, those who read/like the posts- re-post them on other sites as well as the site you read them on- Copy text- download video links- make complete copies of my books/studies and posts- everything is copyrighted by me- I give permission for all to copy and share as much as you like- I just ask that nothing be sold. We live in an online world- yet- there is only one internet- meaning if it ever goes down- the only access to the teachings are what others have copied or downloaded- so feel free to copy and download as much as you want- it’s all free-

Note- I have many web sites- at times some question whether I’m a ‘bot’ because I do post a lot.

I am not a ‘bot’- I’m John- so please- if you are on the verge of deleting something- my contact email is ccoutreach87@gmail.com — contact me first- thank you- John

Sunday sermon

Acts 1

John 17

May 13, 2018 — Seventh Sunday of Easter

Seventh Sunday of Easter
Lectionary: 60

Reading 1ACTS 1:15–17, 20A, 20C-26

Responsorial PsalmPS 103:1–2, 11–12, 19–20

Reading 21 JN 4:11–16

AlleluiaCF. JN 14:18

GospelJN 17:11B-19

Matthew 27:1 When the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to death:

Written by John Chiarello

No responses yet

Sunday sermon

Acts 1

John 17

May 13, 2018 — Seventh Sunday of Easter

Seventh Sunday of EasterLectionary: 60

Reading 1ACTS 1:15–17, 20A, 20C-26

Responsorial PsalmPS 103:1–2, 11–12, 19–20

Reading 21 JN 4:11–16

AlleluiaCF. JN 14:18

GospelJN 17:11B-19

Matthew 27:1 When the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to death:

Written by John Chiarello

No responses yet

Seventh Sunday of Easter
Lectionary: 60