NOTE- Every so often some of my sites think I am Spam- or a Bot- I am not. My name is John Chiarello and I post original content [all videos and text are by me]. I do share my past posts from my other sites- but it is not spam. I post 8 videos a night to many of my sites, and text posts 3 times a week. I realize that is a lot for some sites, yet this is the system I felt the Lord led me into. I NEVER take money- or ask for money- ever. Everything is free- to some sites this makes a difference- so I wanted to say that here. Thank You- John.

[TODAY’S POST BEGINS HERE]

16 For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.17 And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever. 1st John 2

Sunday sermon videos-

https://youtu.be/nzE2GCh56FE

https://www.facebook.com/john.chiarello.5/videos/10205306387657412/

https://1drv.ms/v/s!Aocp2PkNEAGMilD5yDhBnTUB_-Sb

ON VIDEO

.The 5 million dollar- 30 second- Super Bowl ad [a sign of our time]

.Insights from the Bob Dylan book I read a few years ago

.Jeremiah the prophets calling

.Church History

.Reformation

.Calvin- Erasmus- Zwingli

.The development of the doctrine of predestination- dating back to Augustine

.Spiritual warfare and angels

.Did God trick me?

.Maximize the resources- be efficient

.The key ruling principle when all is said and done- Love

.A teaching from 1st Corinthians 13

Zechariah 3:2

And the Lord said unto Satan, The Lord rebuke thee, O Satan; even the Lord that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire?

In Context | Full Chapter | Other Translations

Jeremiah 20:7

O Lord, thou hast deceived me, and I was deceived; thou art stronger than I, and hast prevailed: I am in derision daily, every one mocketh me.

In Context | Full Chapter | Other Translations

NOTE [Past posts below]

This Sunday I did teach on the verses from the Catholic Mass and also taught on some other passages as well.

I added my past teachings that relate in the section below [Past Posts]-

And if I make a video Today I will post it to my sites later on.

Just a note- some of you see my weekly posts on my various web sites- I usually post 3 times a week to all my web sites [Sunday- Tuesday- Thursday].

But just about every night I post 7 teaching videos to my other sites [Link sharing- Mix- Trello- etc]

I post those videos to my Blog [ www.corpuschristioutreachministries.blogspot.com] then to the other sites.

So you will usually see the ‘1st time’ videos on My blog as well as Facebook and Youtube.

Why so many videos?

These past few years I read up on effective blogging- videos- etc.

You get different advice from well meaning people- but some times the advice is contrary [like how many times to post].

As I was ‘messing’ with my sites this past year- I realized- no matter how many I post nightly [2 videos- 4- or 8]-

Each video still gets the same amount of views- for each one.

Meaning if people simply view what you post- then yes- that’s the idea of teaching.

So basically if you post one video a week- so many people view it- and that’s it.

If you post 7 every night- well many more people are viewing the videos.

I do realize some people really don’t want to see so many videos- but when I share so many- from various sites- it is getting the word out a lot farther.

Ok- that’s it for this update- if you don’t hear from me later today I might do an off the cuff teaching this week.

Thanks- John

Note- This might be helpful for those who engage in the on line ‘teaching world’-

I’ll just make an off the cuff list of the best- and worst sites- from what I have learned the past few years.

VIDEO STREAMING

YOUTUBE- Though the most popular- they have so many daily uploads- it’s easy for a new ‘Vlogger’ to get lost in the masses. I’m grateful for the free platform- but for new Vloggers- I would recommend one of these-

BITCHUTE- New to the scene- but many more views per video. They do have some kinks to work out- but this site arose because of the problems with Youtube [banning- etc].

DTUBE- The same thing with them- they have a bit more kinks to work out then Bit chute- but another alternative to YouTube. [They also use Block Chain tech.]

DAILY MOTION- They have been around for years- and are probably the best overall choice as an established alternative to Youtube.

FLICKR- Also a good site that has been around for a while- but I have trouble uploading every now and then. They also only play the first 3 minutes of your video, then the viewer has the option to download it for free.

FACEBOOK- They really can’t compete with YouTube or the others for video sharing- they do get lots of views from their videos, but they are limited to Facebook only.

I realize Facebook does this for their own benefit- if you click a Facebook Link [ even ad’s for people who pay] you actually have to have a Facebook account to view the link.

I’m not sure all who pay for ad’s realize this.

Either way- they are still good for videos- but not as good as the sites that are strictly video streaming sites.

VIMEO- Ok- they are the ONLY site that ever removed all my videos- on a paid plan mind you!

Now- many churches are fond of Vimeo- and I think they kind of got this niche by word of mouth to be honest.

I have seen some Vimeo ‘church’ sites- on the pro plan [around $350.oo a year] and they have a few videos on the entire site.

Not a good deal at all [a waste of money in my mind].

So- I still have a few on Vimeo- they are geared to high quality videos- but no matter how good a site is- if they have a history of deleting videos on paid accounts- then to me- that’s almost fraud, because people actually paid to have those videos on.

I at one time dropped from a paid account to a free one on Wordpress- yet- all my videos on Wordpress are still good- even though I am no longer on the paid plan.

That’s the usual policy for most sites-

Yet Vimeo will even deplatform people- while still paying!

So they would rate the last choice- in my mind- for video streaming.

Ok- I was going to list all the cloud sites- and maybe even the different web sites- but I’ve gone too long.

I might have missed 1 or 2- but that’s a brief report from someone who has actually tried them all- and hopefully it will help.

John

Jude 1:9

Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.

In Context | Full Chapter | Other Translations

[Note- the reason you see these verses scattered thru out the post- is because these are the ones I quote on the videos. Of course I never know ahead of time what I will quote- so when I review the video I add them to the post- all the other verses are at the bottom of each post in the VERSES section]

25 It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God. Mark 10

PAST POSTS [These are links and parts of my past teachings that relate in some way to today’s post- Verses below]

https://ccoutreach87.com/1st-2nd-corinthians/

https://ccoutreach87.com/house-of-prayer-or-den-of-thieves/

https://ccoutreach87.com/mark-links/

https://ccoutreach87.com/acts-links/

https://ccoutreach87.com/galatians-links/

https://ccoutreach87.com/romans-links-1-2019/

ROMANS 12
.ARE SOME GIFTS BETTER THAN OTHERS?
.HOW SHOULD THEY FUNCTION IN THE ‘BODY’?
. HOW SHOUD WE GIVE OFFERINGS- DID PAUL TEAHC TITHING?
.HOT COALS ON THEIR HEADS- HUH?

(864)ROMANS 12:1–8 ‘I beseech you by the mercies of God to present your bodies as living sacrifices, holy and acceptable unto God, which is your reasonable service [spiritual worship]’. Most times we see ‘by the mercies of God’ as a recap of all that Paul has taught from chapters 1 thru 12. This is true to a degree. I think Paul is honing in on the previous chapters that dealt with the purpose of God specifically seen in the resurrection of the body. As we read earlier ‘for we are saved by hope’ [the hope of the resurrection]. Basically I see Paul saying ‘because of what I showed you concerning Gods redemptive purpose for your body, therefore present your body now, in anticipation of it’s future glorious purpose, as a living sacrifice ‘holy and acceptable unto God’. Why? Because you are going to have that thing [body] forever! [in a new glorified state] Paul exhorts us to be changed by the renewing of our mind, the way we think. I have mentioned in the past that this renewing is not some type of legalistic function of ‘memorizing, muttering the do’s and don’ts all day long’. But a reorganizing of our thoughts according to this new covenant of grace. Seeing things thru this ‘new world’ perspective. A kingdom view based upon grace and the resurrection of Jesus. This resurrection that is assured to us because we have the deposit of the Spirit which is our guarantee that God will complete the work that he has begun in us. And Paul will jump into one of his ‘Body of Christ’ analogies which he uses often to describe the people of God. Because we are all one body, we should think soberly about our different gifts and purposes. God gave some ‘better’ [or more noticeable] gifts for the overall edifying of the body. So don’t boast about it. All have varying gifts, freely given. Administrate them with much grace. Do it with humility and cheerfulness. We are simply children thru whom Gods Spirit manifests himself in different ways. Don’t boast that ‘Wow, daddy gave me a bike’. Or look, I got a more expensive Christmas present than you. Daddy distributes the gifts freely as he wills. They are for everyone’s benefit. Don’t use this grace gift as a means of self importance or prestige. It would be like ‘prostituting’ a gift for self-aggrandizement. People have done it, but it displeases the giver of the gift.

(865)ROMANS 12: 13 Paul continues to give some basic guidelines on practical Christian living. Notice his teaching on financial giving ‘distribute to the necessity of the saints’. This basic Christian doctrine from Jesus teachings has become the premier act of giving for the New Testament saint. The reason I have stressed this teaching as opposed to the more popular view of tithing, is because the scriptures place such a high priority on Christian charity. As I have mentioned before, Jesus even uses this basic description to describe those who ‘are righteous’ or ‘unrighteous’. He teaches the final judgment will be based on this outward identifier of ‘what we did to the least of these’. If you read carefully the New Testament epistles you will see a picture of ‘local church’ as a caring community of people who show their love for one another thru these acts of kindness and compassion. None of the New Testament letters teach a type of financial giving that focuses on ‘support the ministry/institution’ as being ‘the new testament church’ that replaced the ‘old testament temple’. For example a tithe system that supports the ‘pastor/priest’ in the same way the Levitical priests were supported under the law. It’s so vital for us to see and understand this. Because the average believer is taught thru out his life that his primary expression of giving is to ‘bring the tithe into the storehouse’ in such a way that it violates the actual primacy of giving as taught in the New Testament. Which is to regularly give to meet the needs of those around you. The fact that there were instances in the book of Acts or the letter to the Corinthians where believers gave an offering in a corporate way [the collection for the poor saints- 1st Cor. 15, or the laying of the money at the apostles feet in Acts] does not excuse the believer from the teaching that we should all regularly give to meet the needs of those around us. This is flatly taught as a regular part of the Christian experience. The other fact that Paul never once teaches the tithe as a function of giving for the Gentile churches should cause us all to take another look at the way we teach giving in the church today.

(866)ROMANS 12:14–21 Notice how Paul puts such a high priority on the principles of Jesus. He exhorts the saints to live by the precepts of the great ‘sermon on the mount’. Often times believers try and make a division between Paul’s revelation of justification by faith and the ‘liberal moral teachings of Jesus’. I see no division here. Paul actually quotes Jesus ‘if you’re treated badly, respond in love. By not getting even you heap “coals of fire on your enemies head”’. Actually, I remember how a few years back, when everybody was coming up with their ‘new revelation knowledge’ ideas on scripture. Things like ‘the camel going thru the eye of the needle’. Some taught Jesus was not really rebuking wealth, he was simply talking about a ‘low gate’ thru the wall of the city that was called the ‘eye of the needle’ and the camels had to crouch a little to get thru, true silliness! This verse ‘coals on the head’ was taught as saying Jesus was simply saying you were helping your enemy on cold nights by ‘keeping his head warm’! Sad. Jesus said don’t avenge yourselves, God will avenge you. Doesn’t sound like the lord is talking about ‘head warmers’! Look at these verses carefully. Paul incorporates the teachings of Christ as having a very high priority for the believer. We are often inundated with modern concepts of ministry. How to raise funds [or amass wealth]. Paul ‘locates’ the important thing as being centered on Christ. He knew if the churches [believing communities] of the first few centuries would follow this idea, that they would truly turn their world upside down for the cause.

MARK 10
Mark 10:43 But so shall it not be among you: but whosoever will be great among you, shall be your minister:Mark 10:44 And whosoever of you will be the chiefest, shall be servant of all.Mark 10:45 For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
https://youtu.be/k8LXEaoxJ2Y Mark 10
https://ccoutreach87.files.wordpress.com/2017/06/5-30-17-mark-10.zip
https://ccoutreach87.com/5-30-17-mark-10/
ON VIDEO-
.Divorce
.Original intent
.Receive the kids
.Good Master
.Imputation
.What should I do?
.Take up your Cross
.Promise fulfilled- not by all of us becoming rich- but thru community sharing
.What happened to peter’s wife?
.One request denied- the other fulfilled
.Kingdom leadership
.Son of David
.Rahab- from Jericho

NEW- [Past teaching- verses below]

I’ll try and mention a few things from this chapter- might not be in order.

Jesus is questioned about divorce-
Mark 10:2 And the Pharisees came to him, and asked him, Is it lawful for a man to put away his wife? tempting him.
He asks them ‘what did Moses say about it’?

And sure enough- there was a loophole in ‘their bible’ that allowed for it-
Mark 10:4 And they said, Moses suffered to write a bill of divorcement, and to put her away.
The Pharisees saw every word of the Old Testament as scripture- just like we do today.
Yet- Jesus appeals to the original intent of God going all the way back to creation- and shows how that supersedes their understanding of the law-
Mark 10:5 And Jesus answered and said unto them, For the hardness of your heart he wrote you this precept.
Mark 10:6 But from the beginning of the creation God made them male and female.
Jesus did not say the Old Testament was not inspired, but he showed them that Moses permitted something that was against the character and intent of God- and they used it as an excuse to bypass God’s word.

I think we could apply that to us today [in various ways].

Then we have the rich man ask Jesus-
Mark 10:17 And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life?
The man was obviously blessed of God- he prospered in all that he did- because he walked in the law of God-
Mark 10:19 Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother.
Mark 10:20 And he answered and said unto him, Master, all these have I observed from my youth.
Yet- Jesus shows him the one thing that was missing-
Mark 10:21 Then Jesus beholding him loved him, and said unto him, One thing thou lackest: go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow me.

It was his unwillingness to forsake all- even the riches God blessed him with- and to take up the Cross- and follow him.
He went away sad-
Mark 10:22 And he was sad at that saying, and went away grieved: for he had great possessions.

Yes- even those who have sought God- saw their lives prosper in material ways.
Many fail to move on from that mindset- and take the cross.

Then little kids are brought to Jesus- his disciples are against it-
Mark 10:13 And they brought young children to him, that he should touch them: and his disciples rebuked those that brought them.
Jesus rebukes them-
Mark 10:14 But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God.
And gives us a lesson-
Mark 10:15 Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein.
To receive the kingdom- we must have faith like children have.
Often times the answer is very clear- God has already shown us what he wants.

And because its so simple- we miss it.
Then Jesus tells his men that he will be heading to death- he will fulfill the destiny he had- to die on a cross and be raised again-
Mark 10:33 Saying, Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests, and unto the scribes; and they shall condemn him to death, and shall deliver him to the Gentiles:
Mark 10:34 And they shall mock him, and shall scourge him, and shall spit upon him, and shall kill him: and the third day he shall rise again.
After a pronouncement like that- you would think his men would be there for support.
Instead- they get into an argument over who will be the greatest-
Mark 10:35 And James and John, the sons of Zebedee, come unto him, saying, Master, we would that thou shouldest do for us whatsoever we shall desire.
Mark 10:36 And he said unto them, What would ye that I should do for you?
Mark 10:37 They said unto him, Grant unto us that we may sit, one on thy right hand, and the other on thy left hand, in thy glory.

He shows them who it is prepared for by his example-
Mark 10:43 But so shall it not be among you: but whosoever will be great among you, shall be your minister:
Mark 10:44 And whosoever of you will be the chiefest, shall be servant of all.
Mark 10:45 For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
And finally- a blind man recognizes Jesus as the promised messiah- who would come thru the line of king David.
He openly confesses this-
Mark 10:46 And they came to Jericho: and as he went out of Jericho with his disciples and a great number of people, blind Bartimaeus, the son of Timaeus, sat by the highway side begging.
Mark 10:47 And when he heard that it was Jesus of Nazareth, he began to cry out, and say, Jesus, thou son of David, have mercy on me.
And Jesus asks the man what he wants-
Mark 10:51 And Jesus answered and said unto him, What wilt thou that I should do unto thee? The blind man said unto him, Lord, that I might receive my sight.
Sure enough he gets it-
Mark 10:52 And Jesus said unto him, Go thy way; thy faith hath made thee whole. And immediately he received his sight, and followed Jesus in the way.

On the video I get a little more in depth about marriage and how later in the chapter- Jesus seems to contradict what he spoke earlier-
Mark 10:11 And he saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery against her.
Mark 10:29 And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel’s,

Actually- if you read the words carefully- it is no contradiction.

I explain why on the video.

VERSES- [these are the verses I taught or quoted on today’s post- Mark 10]
Mark 14:7
For ye have the poor with you always, and whensoever ye will ye may do them good: but me ye have not always.
In Context | Full Chapter | Other Translations
22 Wives, submit yourselves unto your own husbands, as unto the Lord.
23 For the husband is the head of the wife, even as Christ is the head of the church: and he is the saviour of the body.
24 Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing.
25 Husbands, love your wives, even as Christ also loved the church, and gave himself for it;
26 That he might sanctify and cleanse it with the washing of water by the word,
27 That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.
28 So ought men to love their wives as their own bodies. He that loveth his wife loveth himself.
29 For no man ever yet hated his own flesh; but nourisheth and cherisheth it, even as the Lord the church:
30 For we are members of his body, of his flesh, and of his bones.
31 For this cause shall a man leave his father and mother, and shall be joined unto his wife, and they two shall be one flesh.
32 This is a great mystery: but I speak concerning Christ and the church.
Eph.
Luke 12:48
But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more.
In Context | Full Chapter | Other Translations
Isaiah 51:2
Look unto Abraham your father, and unto Sarah that bare you: for I called him alone, and blessed him, and increased him.
In Context | Full Chapter | Other Translations
Psalm 60:11
Give us help from trouble: for vain is the help of man.
In Context | Full Chapter | Other Translations
Psalm 108:12
Give us help from trouble: for vain is the help of man.
In Context | Full Chapter | Other Translations
Matthew 1:23
Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us.
In Context | Full Chapter | Other Translations
Jeremiah 17:9
The heart is deceitful above all things, and desperately wicked: who can know it?
In Context | Full Chapter | Other Translations
Proverbs 10:22
The blessing of the Lord, it maketh rich, and he addeth no sorrow with it.
In Context | Full Chapter | Other Translations
Deuteronomy 8:18
But thou shalt remember the Lord thy God: for it is he that giveth thee power to get wealth, that he may establish his covenant which he sware unto thy fathers, as it is this day.
In Context | Full Chapter | Other Translations
Matthew 10:32
Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven.
In Context | Full Chapter | Other Translations
Luke 12:8
Also I say unto you, Whosoever shall confess me before men, him shall the Son of man also confess before the angels of God:
In Context | Full Chapter | Other Translations
Matthew 6:33
But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.
In Context | Full Chapter | Other Translations
Joshua 2King James Version (KJV)
2 And Joshua the son of Nun sent out of Shittim two men to spy secretly, saying, Go view the land, even Jericho. And they went, and came into an harlot’s house, named Rahab, and lodged there.
2 And it was told the king of Jericho, saying, Behold, there came men in hither to night of the children of Israel to search out the country.
3 And the king of Jericho sent unto Rahab, saying, Bring forth the men that are come to thee, which are entered into thine house: for they be come to search out all the country.
4 And the woman took the two men, and hid them, and said thus, There came men unto me, but I wist not whence they were:
5 And it came to pass about the time of shutting of the gate, when it was dark, that the men went out: whither the men went I wot not: pursue after them quickly; for ye shall overtake them.
6 But she had brought them up to the roof of the house, and hid them with the stalks of flax, which she had laid in order upon the roof.
7 And the men pursued after them the way to Jordan unto the fords: and as soon as they which pursued after them were gone out, they shut the gate.
8 And before they were laid down, she came up unto them upon the roof;
9 And she said unto the men, I know that the Lord hath given you the land, and that your terror is fallen upon us, and that all the inhabitants of the land faint because of you.
10 For we have heard how the Lord dried up the water of the Red sea for you, when ye came out of Egypt; and what ye did unto the two kings of the Amorites, that were on the other side Jordan, Sihon and Og, whom ye utterly destroyed.
11 And as soon as we had heard these things, our hearts did melt, neither did there remain any more courage in any man, because of you: for the Lord your God, he is God in heaven above, and in earth beneath.
12 Now therefore, I pray you, swear unto me by the Lord, since I have shewed you kindness, that ye will also shew kindness unto my father’s house, and give me a true token:
13 And that ye will save alive my father, and my mother, and my brethren, and my sisters, and all that they have, and deliver our lives from death.
14 And the men answered her, Our life for yours, if ye utter not this our business. And it shall be, when the Lord hath given us the land, that we will deal kindly and truly with thee.
15 Then she let them down by a cord through the window: for her house was upon the town wall, and she dwelt upon the wall.
16 And she said unto them, Get you to the mountain, lest the pursuers meet you; and hide yourselves there three days, until the pursuers be returned: and afterward may ye go your way.
17 And the men said unto her, We will be blameless of this thine oath which thou hast made us swear.
18 Behold, when we come into the land, thou shalt bind this line of scarlet thread in the window which thou didst let us down by: and thou shalt bring thy father, and thy mother, and thy brethren, and all thy father’s household, home unto thee.
19 And it shall be, that whosoever shall go out of the doors of thy house into the street, his blood shall be upon his head, and we will be guiltless: and whosoever shall be with thee in the house, his blood shall be on our head, if any hand be upon him.
20 And if thou utter this our business, then we will be quit of thine oath which thou hast made us to swear.
21 And she said, According unto your words, so be it. And she sent them away, and they departed: and she bound the scarlet line in the window.
22 And they went, and came unto the mountain, and abode there three days, until the pursuers were returned: and the pursuers sought them throughout all the way, but found them not.
23 So the two men returned, and descended from the mountain, and passed over, and came to Joshua the son of Nun, and told him all things that befell them:
24 And they said unto Joshua, Truly the Lord hath delivered into our hands all the land; for even all the inhabitants of the country do faint because of us.
Hebrews 11:31
By faith the harlot Rahab perished not with them that believed not, when she had received the spies with peace.
In Context | Full Chapter | Other Translations
James 2:25
Likewise also was not Rahab the harlot justified by works, when she had received the messengers, and had sent them out another way?
In Context | Full Chapter | Other Translations
John 3:14
And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up:
In Context | Full Chapter | Other Translations
John 12:32
And I, if I be lifted up from the earth, will draw all men unto me.
In Context | Full Chapter | Other Translations
John 12:34
The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man?
In Context | Full Chapter | Other Translations

Mark 10:1 And he arose from thence, and cometh into the coasts of Judaea by the farther side of Jordan: and the people resort unto him again; and, as he was wont, he taught them again.
Mark 10:2 And the Pharisees came to him, and asked him, Is it lawful for a man to put away his wife? tempting him.
Mark 10:3 And he answered and said unto them, What did Moses command you?
Mark 10:4 And they said, Moses suffered to write a bill of divorcement, and to put her away.
Mark 10:5 And Jesus answered and said unto them, For the hardness of your heart he wrote you this precept.
Mark 10:6 But from the beginning of the creation God made them male and female.
Mark 10:7 For this cause shall a man leave his father and mother, and cleave to his wife;
Mark 10:8 And they twain shall be one flesh: so then they are no more twain, but one flesh.
Mark 10:9 What therefore God hath joined together, let not man put asunder.
Mark 10:10 And in the house his disciples asked him again of the same matter.
Mark 10:11 And he saith unto them, Whosoever shall put away his wife, and marry another, committeth adultery against her.
Mark 10:12 And if a woman shall put away her husband, and be married to another, she committeth adultery.
Mark 10:13 And they brought young children to him, that he should touch them: and his disciples rebuked those that brought them.
Mark 10:14 But when Jesus saw it, he was much displeased, and said unto them, Suffer the little children to come unto me, and forbid them not: for of such is the kingdom of God.
Mark 10:15 Verily I say unto you, Whosoever shall not receive the kingdom of God as a little child, he shall not enter therein.
Mark 10:16 And he took them up in his arms, put his hands upon them, and blessed them.
Mark 10:17 And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life?
Mark 10:18 And Jesus said unto him, Why callest thou me good? there is none good but one, that is, God.
Mark 10:19 Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother.
Mark 10:20 And he answered and said unto him, Master, all these have I observed from my youth.
Mark 10:21 Then Jesus beholding him loved him, and said unto him, One thing thou lackest: go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow me.
Mark 10:22 And he was sad at that saying, and went away grieved: for he had great possessions.
Mark 10:23 And Jesus looked round about, and saith unto his disciples, How hardly shall they that have riches enter into the kingdom of God!
Mark 10:24 And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!
Mark 10:25 It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.
Mark 10:26 And they were astonished out of measure, saying among themselves, Who then can be saved?
Mark 10:27 And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible.
Mark 10:28 Then Peter began to say unto him, Lo, we have left all, and have followed thee.
Mark 10:29 And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel’s,
Mark 10:30 But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life.
Mark 10:31 But many that are first shall be last; and the last first.
Mark 10:32 And they were in the way going up to Jerusalem; and Jesus went before them: and they were amazed; and as they followed, they were afraid. And he took again the twelve, and began to tell them what things should happen unto him,
Mark 10:33 Saying, Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests, and unto the scribes; and they shall condemn him to death, and shall deliver him to the Gentiles:
Mark 10:34 And they shall mock him, and shall scourge him, and shall spit upon him, and shall kill him: and the third day he shall rise again.
Mark 10:35 And James and John, the sons of Zebedee, come unto him, saying, Master, we would that thou shouldest do for us whatsoever we shall desire.
Mark 10:36 And he said unto them, What would ye that I should do for you?
Mark 10:37 They said unto him, Grant unto us that we may sit, one on thy right hand, and the other on thy left hand, in thy glory.
Mark 10:38 But Jesus said unto them, Ye know not what ye ask: can ye drink of the cup that I drink of? and be baptized with the baptism that I am baptized with?
Mark 10:39 And they said unto him, We can. And Jesus said unto them, Ye shall indeed drink of the cup that I drink of; and with the baptism that I am baptized withal shall ye be baptized:
Mark 10:40 But to sit on my right hand and on my left hand is not mine to give; but it shall be given to them for whom it is prepared.
Mark 10:41 And when the ten heard it, they began to be much displeased with James and John.
Mark 10:42 But Jesus called them to him, and saith unto them, Ye know that they which are accounted to rule over the Gentiles exercise lordship over them; and their great ones exercise authority upon them.
Mark 10:43 But so shall it not be among you: but whosoever will be great among you, shall be your minister:
Mark 10:44 And whosoever of you will be the chiefest, shall be servant of all.
Mark 10:45 For even the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.
Mark 10:46 And they came to Jericho: and as he went out of Jericho with his disciples and a great number of people, blind Bartimaeus, the son of Timaeus, sat by the highway side begging.
Mark 10:47 And when he heard that it was Jesus of Nazareth, he began to cry out, and say, Jesus, thou son of David, have mercy on me.
Mark 10:48 And many charged him that he should hold his peace: but he cried the more a great deal, Thou son of David, have mercy on me.
Mark 10:49 And Jesus stood still, and commanded him to be called. And they call the blind man, saying unto him, Be of good comfort, rise; he calleth thee.
Mark 10:50 And he, casting away his garment, rose, and came to Jesus.
Mark 10:51 And Jesus answered and said unto him, What wilt thou that I should do unto thee? The blind man said unto him, Lord, that I might receive my sight.
Mark 10:52 And Jesus said unto him, Go thy way; thy faith hath made thee whole. And immediately he received his sight, and followed Jesus in the way.

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)1ST CORINTHIANS 13:1 ‘THOUGH I SPEAK WITH THE TONGUES OF MEN AND OF ANGELS, AND HAVE NOT LOVE, I AM BECOME AS SOUNDING BRASS OR A TINKLING SYMBOL’ Over the years I have seen how the church can ‘have a voice-make noise’ without actually effecting change. Last night I watched some Martin Luther King stuff. Without ‘sucking up for political purposes’ I must admit that Martin is at the top of my list of personal heroes. Martin spoke with a revolutionary purpose in mind, he was not ‘delivering sermons’. One time I spoke at a friends church, I only spoke for around 15 minutes [much like my radio show] and the pastor said ‘no wonder John doesn’t have a church/ preach regularly, you have to at least speak for 45 minutes’ [something like that]. Though after the message I had good comments from the people, the sincere pastor felt like we didn’t ‘put the time in’ in order to fulfill the Sunday morning practice of ‘church’. Were did we get our modern sermon from? [The actual format]. If you go to Bible College you can take a course called ‘homiletics’ this course will teach you the structure of speaking and putting a message together. If you study Greek rhetoric you will find that this science existed in the Greek intellectual world before Christians embraced it [the actual format and structure taught in homiletics comes right out of the Greek system of rhetoric, to the tee!]. I find it funny how many modern pastors seem to measure a persons degree of ‘being scriptural’ by this measuring rod. ‘Well brother, didn’t they preach in scripture’ you bet they did. We see Jesus reading from the scroll in the synagogue. Paul and Peter were master ‘preachers’ if you will [though Paul himself was no ‘golden tongue’] basically the biblical concept of preaching/teaching was more of a spontaneous thing. It’s certainly not wrong to borrow the sermon from the Greeks [which we did do] but we don’t want to fall into some mindset that sees modern ministry [pastoral] as being a professional speaker. Here Paul says there is a danger of believers becoming like ‘sounding brass and tinkling symbols’ we can lose the reality of simple communication. We also can lose the prophetic edge of speaking into society over issues of justice. If we become too mundane and ‘professional’ then the world simply views us as another program to simply pass over when clicking the remote. Both Martin Luther King and Charles Finney were known for their social activism. One of the charges [actually true] made against them was that they held to liberal theological positions. Finney was effected by the higher criticism of his day [the trend in the universities to deny the supernatural elements of scripture] he embraced certain doctrines that could be viewed as heretical [things on the atonement and mans sinful nature]. King’s critics make note of the fact that he also accepted certain types of bible interpretation that viewed some of the miraculous stories as ‘myth’ [not fake, but simple allegorical stories that were not literal but simply meant to convey a spiritual theme]. Things like Jonah and the whale, or Ballams talking donkey [or the talking snake in the garden!] Some intellectual brothers view these stories this way. Is there any validity to these views? Actually yes. I personally hold the ‘literal’ view with stuff like this, but ‘literal’ does not mean the bible does not contain different styles of writing. You do have poetry, allegory, symbol and other types or forms of grammar in scripture. Even the strong literal brothers will contradict themselves when they fully accept the ‘Lamb on the throne’ as not being a literal Lamb! [or when they interpret the scorpion like demons in Revelation as Black Hawk helicopters] So scripture does use allegory and symbol. But why did Luther and Finney associate with the more liberal trends in theology? I feel it was because of the strong anti social gospel that the fundamentalists embraced. The more conservative thinkers who rejected the liberal trends in teaching, would also reject social activism. Luther and Finney simply gravitated towards those who were like minded in their concern to speak into society. Basically they didn’t just want to be theologically correct [though they might have been in some of there views] but they wanted to be able to effect change in society. They wanted to be more than just a tinkling symbol that could tickle your ears.

(1002)1ST CORINTHIANS 13: 2–3 ‘and though I have the gift of prophecy [Pentecostal, prophetic expressions] and understand all mysteries and all knowledge [Orthodox, Reformed, intellectual creedal churches] and though I have all faith that I could remove mountains [the Faith camp] and have not charity [Agape- love] I am nothing’. Whew! Thank God us mission/outreach type guys are not in there. ‘And though I bestow all my goods to feed the poor [ouch] and have not love it profits nothing’. I love the various expressions of the church, I feed from the Reformed brothers teaching, Love reading and studying Orthodoxy and Catholicism. I of course favor the outreach/hands on type ministries, but according to this text we can have all these things and still be missing the mark. Our intellectual type brothers are engaging the culture and defending the faith, but without love we don’t even put a dent in the culture. The apologists are great at refuting the new atheists, to be honest about it the Christian intellectuals are head and shoulders above the atheists [Craig Lane and men like him] but I have noticed that we don’t really change that many minds even when all the proof is on our side. And I cant tell you how many well meaning missions and soup kitchens I have been too, but often times there is a disconnect between the people being served and the ‘servers’. You get the feeling sometimes that the well meaning helpers are simply punching a time card. We all need to reevaluate our motives. People can tell when we are in ‘ministry’ for the love of the business. Or for the self glory and adulation that comes with our service. Jesus rebuked the Pharisees because they truly were in it for the recognition of men. They wanted others to see that they were ‘successful in the ministry’ so they could receive recognition in public. Paul tells the Romans ‘he that shows mercy, let him do it with love [cheerfully]’. It’s easy to fall into a rut and simply be functioning out of a sense of duty. Now duty can be a good thing, there are times where we just need people to report for duty! [The harvest is plenteous, but the workers are few] but we need to examine ourselves and make sure we are functioning out of the Love of God. Often times the various ministries and expressions of the church are simply God ordained ‘places’ where we can connect with people. As we interact with the lost world, lets do our best to win the arguments, give proof for the legitimacy of Christianity. Combat false ideas and mindsets that are imbedded in our culture, but lets leave room for the other side to get in with us. Understand that they have a ‘missing piece’ [Augustine’s hole in the heart] and we are the only ones that can show them how to fill it.

(1003)CORINTHIANS 13:4–10 Okay, what exactly is this love that we need? Paul has told us that all religious activity apart from it is vain. Paul here simply gives us a picture of the way it acts. You can read this section and substitute your name for the word love ‘love puts up with stuff and is kind’ ‘John puts up with stuff and is kind’ [ouch] ‘It does not boast or show off’. ‘It does not seek its own benefit’ a ‘what’s in it for me’ type mentality. Love is being just like Jesus. James tells us ‘if you fulfill the royal law of scripture, you do well’. The law is to love thy neighbor as yourself. Paul also shows us why love outshines the other gifts of tongues and prophesy and knowledge. He says ‘we know in part, prophesy in part. But when we are made perfect and mature at the appearing of Christ the partial gifts will no longer be distinguishable. Only love will rule’ [my paraphrase] I find it interesting that Paul says knowledge itself will cease. Will actual knowledge cease? What exactly is ‘knowledge’? When we use this term in society what we usually mean is the degree of ones learning/education compared to someone else. If you have a masters and I have a high school diploma, we see a difference. We measure knowledge by the amount we have as compared to others. Now, at Christ’s appearing when we all ‘shall know, even as we are known’ this fine distinction will ‘pass away’. We still will have knowledge, but as a tool that we use to measure one another, it will cease. It wont make a difference how much of the ‘knowledge pie’ [know in part] you possess, at that time everyone one will have ‘all pie’. Knowledge is a funny thing, our understanding of it has developed thru the centuries. During the enlightenment era the concept of ‘what does it even mean to know’ was tackled. One of the famous sayings was ‘I know/think, therefore I am’ [Descartes? Hey, I forget sometimes] the study of ‘how we learn/know things’ is called epistemology. The enlightenment produced a way to approach knowledge that can be called ‘modernism’ mans modern way of knowing stuff. In essence, there exists real truth that a person can know and learn. There is/was a challenge to this mode of thought. Many in the Emergent church movement would grasp on to another theory of ‘knowing’ loosely defined as being in the category of ‘post modernism’. Some challenged the actual ability to know a thing. The emphasis is on who is actually viewing/learning the thing. The terms ‘metta- narrative’ are sometimes used to describe this dynamic. There is some truth to the fact that our context, who we are and where we are coming from, can shape the actual stuff learned. But the question is ‘does our perspective actually change the thing, make it real or not’. Some in the field of Cosmology have grasped on to this post modern theory and have surmised that the very act of human beings studying and examining a thing can in and of itself cause the thing ‘to be’. You can see how this theory would be helpful to the atheist. ‘Where did every thing come from?’ ‘it is a result of human kind’s thoughts and inquiry’ [Ouch]. This sounds a lot like the metaphysical cults that espouse that reality is a product of what you think, confess. That man has the power to create reality simply by the act of studying a thing. Well this is of course a challenge to the truth of God. Jesus and the Cross aren’t ‘real’ because men ‘put their mind to them’. They are real whether or not man ever thought about them. ‘Let God be true, but every man a liar’ Romans. Paul tells us that all these varying degrees of knowledge will some day ‘pass away’. We will all stand before a self existent God and give an account of our lives. This day is coming whether you ‘think about it or not’.

(1004)CORINTHIANS 13:11–13 WHEN I WAS A CHILD I UNDERSTOOD AND THOUGHT AND SPOKE LIKE A CHILD, BUT WHEN I GREW UP I PUT THOSE THINGS BEHIND ME- Paul shows us that we presently see and understand things thru ‘a glass’. God gives us insight and glimpses into Divine truth, but we need mercy because we all have limited sight. Over the years I know I have ruffled some feathers. Whether it be our teaching on what the church is, tithing, end times stuff. How New Testament believers should view the nationalistic promises made to Israel under the Old Covenant. I have found that the problem usually isn’t solved by simply proving something from scripture. For instance someone might become convinced by an ‘avalanche’ of information, they might actually see what I am saying. They can even articulate it to a degree [sometimes better than me!] but at the end of the day the answer to the problem is we all need to ‘grow up’. We need an overall change in the way we view things thru a legalistic lens. For instance, the tithe issue. Over the years I have taught the concept that believers are not under this law. Those of you who have read this site for any length of time know this. But I have also taught that it is fine to put 10% of your money into the offering on Sunday. It’s okay to support those who ‘labor among us’. But there are also many examples in the New Testament warning Gods leaders to not be in it for the money. Now, if we took seriously the mandate in Malachi to tithe. If we want to actually bind the believer’s conscience in this way ‘how are you robbing God? By not bringing in the tithes!’ Then we need to also look at the context. Israel as a nation was mandated to ‘tithe’ of their goods [not money] in three ways. They gave to support the Levites, also for the poor, and then they gave a tithe for religious feasts. In essence this ‘tithe’ was a total of around 30 % of their annual income, not 10%! [This by the way is right around what I spend on a monthly basis for the ministry stuff I do]. So, if we were telling people ‘you are going to be cursed if you don’t pay 10%’ we are actually misreading this verse. Also, how many believers think they are going to be cursed if they don’t ‘tithe to the poor’? Most modern preaching on the tithe simply puts it in the category of the Sunday offering. Most of this type of giving goes to support salaries, building upkeep, light bills, insurance for staff. I could go on and on. A very minute portion of this money [in general] goes to the poor. Certainly not a third! Also the portion that went to the Levites could not be used to purchase anything that would be owned by the Levite. They were forbidden to own any type of personal inheritance as Levitical priests. How often does the modern concept of tithing include this? The whole point is if we are going to bind peoples consciences in this way [which we shouldn’t] then we need to make sure we are at least teaching it right! Why bring this up? This is simply a good example of what Paul is saying. ‘When I understood in a limited way, I spoke and acted in a limited way’. The answer to the problem is simply ‘becoming mature in our thinking and speaking’. Recently I read an article from a U.S. congressman, he was speaking about the situation between Israel and Palestine. He sided with a military interpretation of the Old Testament promise to Abraham to ‘posses the land’ and used that to influence his political activism for war. How ‘mature’ is this type of thinking? Did any of the JEWISH apostles do this? No. So instead of trying to ‘crisis manage’ every single doctrinal problem, we really need to mature on an overall basis and view these doctrines thru the paradigm of Jesus and his life and work. Are we imitating his ethos when we do these things? Was this the primary message and life of Jesus when he walked the earth? How did he respond to Roman oppression and unjust govt.? Did he advocate military action in defense of the promises of God made to the nation of Israel? If we as the 21st century church do not ‘rightly divide’ these things, then we are of all men ‘most miserable’ [1st Corinthians 15].

GALATIANS 6 [Conc.]
https://youtu.be/sBr1XDStkOo Galatians 6
https://ccoutreach87.files.wordpress.com/2017/02/1-31-17-galatians-6-conc.zip
Galatians 6:17 From henceforth let no man trouble me: for I bear in my body the marks of the Lord Jesus.
Galatians 6:18 Brethren, the grace of our Lord Jesus Christ be with your spirit. Amen.
ON VIDEO-
.Abe from North Bergen
.Paul says ‘good bye’
.Steve Miller band
.Stevie Nicks [landslide] https://youtu.be/4xW2taEoH6s
.Legal and experiential justification
.Grace is not a license to sin
.Holocaust
.Not an anti-Jewish letter
.We are ALL one in Christ
.It’s an inclusive message
.Some North Bergen stories
.Comments on media
.Malachi Martin
.St. Augustine
.Pelagius
.The Catholic Church does not teach salvation by the law
.Have grace with one another
NEW- [past posts- verses below]
During this study I have been adding an old commentary I wrote years ago- the videos are new.
I’ll just add a note here at the end.
This letter is a ‘theological’ one- meaning- the purpose is to show how God- in Christ- has fulfilled the law.
And we become justified- not by the law- but by faith in Christ.
Pretty simple.
When Paul speaks ‘harsh’ about the ‘circumcision’- meaning his Jewish brothers who were trying to institute circumcision as a rite for the gentile believers-
He is not in any way making anti-Semitic statements- or ‘bad’ statements against any ethnic/religious group.
He is fighting for the gospel of grace.
Over the history of the church- some Christians did indeed espouse anti- Jewish beliefs- based on these portions of scripture.
Yes- Paul was hard on the ‘circumcision’- the Jews under the law- but it had nothing to do with ethnicity.
It was theological-
In this last chapter he even says to restore those who are wrong- in the spirit [attitude] of meekness.
In the world we live in today- it’s important for Christians- in my mind- to stand for the truth- but to do it in a way that does not demean other people.
Whether that be Jewish- Muslim- or any other group.
Yes- as Christians we fight against false doctrine- and at times- these are tough fights.
Thus the strong language we see at times in the New Testament.
But even Paul himself spoke about God reconciling all people- whether they be Jew- gentile- male- female- in Christ.
He fought hard against the Judiazers- because in reality they were indeed preaching an ‘exclusive’ message.
Saying the only ones who God accepts- are those who get circumcised- and join ‘their group’.
But the message of grace leaves the door open for all who believe.
Jew- non Jew- male- female- all are accepted equally thru the message of the Cross.
So I just wanted to end this brief study with this point.
Yes- read these bible books for yourselves.
Go thru the bible- the Letters I have been covering.
Whatever background you come from- it makes no difference.
You are here now- reading this stuff- or maybe watching some of the videos.
The purpose is for you yourself to engage in the grand debate- that has been going on for 2 thousand years now [since the time of Christ that is].
Yes- the debate about life itself- what’s man’s purpose in it?
What does the bible actually teach about all these subjects?
The bible was written for the common man to read- and understand.
I’ll admit there is some stuff that is hard to understand at times.
But when you engage in the text- read the background of the times- see what the teachers over the years have said as well-
In the end- the main message of grace is clear- it is easy to understand.
The free gift of God by grace is for all of us.
And remember- it is a gift for all.
PAST LINKS [ Teaching I did before that relates to today’s post- ‘Galatians 6’-
https://ccoutreach87.com/romans-updated-2015/
https://ccoutreach87.com/hebrews-updated-2015/
https://ccoutreach87.com/justification-by-faith/
https://ccoutreach87.com/protestant-reformation-luther/
https://ccoutreach87.com/judges-ruth-video-links-included/
https://ccoutreach87.com/ephesians-highlights/
GALATIANS [Links]
https://ccoutreach87.com/2016/12/26/galatians-1/
https://ccoutreach87.com/2016/12/30/2nd-samuel-3-homeless-friends/
https://ccoutreach87.com/2017/01/02/galatians-2/
https://ccoutreach87.com/2017/01/10/galatians-3/
https://ccoutreach87.com/2017/01/12/the-seed/
https://ccoutreach87.com/2017/01/16/galatians-4/
https://ccoutreach87.com/2017/01/24/galatians-5/

(1338) GALATIANS 6- Paul closes this short theological treatise with some practical stuff; help each other out with their burdens, if you see a brother struggling, restore him in the spirit of meekness. Those who are teaching you Gods word, ‘communicate’ to them in all good things [share with them financially and materially]. Good advice that Paul gives to all of the churches he writes to. As we close our study of this letter, I want to emphasize that the majority of what Paul is teaching [over 90%] is great theological truth, it would be silly for preachers/teachers to grasp hold of any single verse and to exalt that above the main body of truths that we have discussed. It isn’t hard for any preacher/teacher to go thru this letter on a few Sundays and teach the main truths of the letter. We desperately need to get back to doing it this way in many Pentecostal/Protestant/Evangelical churches- and yes, the ‘organic church’ guys too! We all have a tendency to pick out pet doctrines out of the New Testament and then to make the side issues the main thing. I think the main thing [justification by faith, the blessing of Abraham in context, etc.] is good enough without us having to try and find some type of ‘Rhema word’ that is not the main word of God. Recently a good man died, Oral Roberts. A few weeks have passed and I think it is okay to mention a few things. The media reported how many preachers showed up to the funeral in Cadillac’s and expensive cars, there have been various articles written about the legacy he will leave behind. Some wrongly said he was the father of the ‘Word of Faith/prosperity movement’ [E.W. Kenyon was the real father, and Kenneth Hagin and others lay claim to the title]. The point I want to make is Brother Roberts was a good man who did good things, but his way of doing doctrine is not my cup of tea. He was famous for popularizing the ‘seed-faith’ teaching. It comes from Paul’s letters when he does tell believers that if they give in faith God will bless them, true enough. But when we read the New Testament there are many warnings against greed and materialism, and when we take a simple practical truth from Paul, even though it’s true, and when this truth becomes our main message, then we err. In this last chapter of Galatians Paul gives practical advice about giving financially to those who are teaching you, good. But this is one verse in a letter filled with other main teachings, the important stuff if you will. For believers in our day to have built ministries/churches and to have as the foundation of these ministries the few practical side verses, is wrong. We need to focus on the main thing, and keep the main thing the main thing! [Redemption thru Christ’s Blood, eternal life to those who believe, etc.] I don’t want to speak bad about brother Roberts, he was a good man who went home to be with the Lord, it’s just the discussion that has happened after his passing shows us how easy it is for good men to get sidetracked with a verse or 2 and then to exalt it out of context. As I conclude this brief study on Galatians, I think I will go back over a few main verses in the next week or so and give you some ‘practical’ things that I have gleaned these last few weeks. In a sense I will show you how God can speak to us in a personal way thru these letters, yet at the same time not losing the original meaning of the letters. One of the distinctions of the early church fathers was this Christ centered approach to the scripture, they looked for Jesus on every page. I’ll end with an example form Saint Augustine; he shared a thought on the story of Jesus walking on the water to the land, and that the disciples needed a wooden boat to ‘cross over’ he then applied the wood of the boat to the wood of the Cross and said how the Cross allows us to cross over to God, just like the boat let them cross over to the land. Now this is a simple example of applying scripture in a sort of symbolic way that is not in context, but nevertheless it’s okay to do. So I will do a few things like this in the next few posts. But while doing this, we want to not forget the main meaning of the letter, a good ‘side example’ should never negate the main body of truth.

(1340) GALATIANS AFTER-THOUGHTS: As I said the other day I will try and go back over a few verses and share a few more things on Galatians. One of the things I wanted to mention was the fact that I purposefully chose to teach the letter in the classic Protestant way [mostly] I avoided getting into the ‘New Perspective’ ideas on Paul and ‘what he really meant’. So let’s talk a little on it; as of the date of this writing there is a theological debate going on [mostly in the ivory towers, but seeping somewhat into mainstream thought] that re-looks at Paul and what the context of his day was. For instance when the Reformers of the 16th century spoke about being Justified by Faith and not by works, many of them were speaking about the works of tradition and the things they felt were wrong in the Catholic faith. Were they wrong in applying Paul this way? No. In context was Paul talking about the works of ‘Catholic tradition’ when saying men are not justified by works? No. So it’s good to point stuff like this out. The problem I see with some of the New Perspective theologians is they can explain stuff and when you’re done listening [reading] it’s possible to miss the heart of the New Testament doctrine on Justification by faith, we don’t want to lose people in the weeds when trying to peel the layers of the onion. So I purposefully chose to teach this letter in the plain way that most Protestants would understand it, but I do think that N.T. Wright [Bishop of Durham, Church of England] has good things to add to the debate [as well as John Piper- the Reformed Baptist preacher who has taken the New Perspective group and rebuked them]. It’s good and profitable to engage in these types of theological discussions, but we need to once again ‘keep the main thing the main thing’. I also avoided getting into the debate on exactly what ‘works of the law’ meant. Some think Paul was only referring to the rite of circumcision. In some verses [both here and in Romans] this is true. But some [N.T. Wright] apply this in a way that says the act itself was simply an ‘identifying badge’ that brought you into the community of God, while this is true, they get a little off track by not fully seeing that in Paul’s writings these things go hand in hand. Paul mixes in the ‘work of circumcision’ with the idea of keeping the moral law/10 commandments. When saying ‘we are not under the law’ Paul includes all of it, not just the ceremonial law. How do we know this? Because whenever Paul makes this argument he always adds ‘does this mean we go out and sin’? And his answer is always no, but instead of saying ‘no, don’t sin because we are still constrained by the 10 commandments’ he says ‘no, how can we who died to sin still live in it’. To be frank about it, many of the Reformed guys have problems with this as well, they teach a kind of theology that says the N.T. believer is under the law, I disagree. So as you can see this debate can go on for a while, that’s why I chose to avoid it in this study. I want all of our readers to be grounded in the basic truths of the letter before launching into a deeper level. Okay enough for now, tune in the next week or so and I’ll try and do some practical stuff from Galatians.

(1342) WHEN THE SEED SHOULD COME TO WHOM THE PROMISE WAS MADE- As I was teaching thru Galatians this verse ‘spoke to me’ in a personal way [will explain it in a second]. I felt like the Lord was saying that there are long term promises/destinies that he has planted within us, both as individuals and communities, and that often times he is waiting for the ‘seed to come to whom the promise was made’. In the parables of Jesus the seed speaks of a few things. Most of us are familiar with ‘the seed as the word’ imagery- ‘the sower sows the word’. But Jesus also speaks of ‘the seed’ as the children of the kingdom that his father has planted in the world. And of course in Galatians Paul is specifically referring to the singular seed, who is Christ. Every few years I go thru our radio messages and will adjust the programs I air. I often find that the messages that I marked as ‘o.k.’ are not o.k. anymore, it’s not that they are bad, it’s just I notice a tone/level of ‘seed’ [spoken word] that is not mature enough, it seems like as the years roll by the later messages just sound better. God has all of us in a maturing process; things that we thought were ‘deep revelation’ at one time, now sound quite silly. As I was marking off the programs that sounded too immature, I felt like the Lord was saying ‘the seed has come to whom the promise was made’ sort of like the lord was saying ‘son, I was waiting for your level of maturity to catch up to the promise’. Also in Romans it says ‘the whole creation groans and travails in pain together until now’ I also felt like the Lord was saying the seed, as it pertains to all the people groups we relate to, were also in a ‘birthing process’ that too had to mature to a point where the promises could be inherited- ‘when the fullness of times was come, God sent forth his son, made of a woman, made under the law’ [Galatians] God has ‘fullness seasons’ times [Kairos] when he says ‘okay, the promises I made to you at the beginning of the journey are now ready to be experienced’ in essence the seed has come to whom the promise was made. Now, this sort of spiritual/symbolic way of hearing God, is it a good way to develop doctrine? No! Never, ever! Pope Benedict critiqued the ‘historical, critical’ method of liberal theology in his book ‘Jesus of Nazareth’ the method developed out of the liberal universities in Germany in the 19th- 20th centuries. Men like Rudolph Bultman would popularize it. It was a way of reading scripture thru an historical/archeological lens. Some of the ideas are good and profitable, but some are not. Many would reject the supernatural aspects of scripture and come to deny the resurrection. Not good. The Pope also warned against this way of ‘dissecting’ Jesus and Christianity to a point where you really don’t see the true Jesus anymore. The real Jesus of Christianity and history, the Jesus that we all have a relationship with by faith. The point being we want to go to scripture with an open heart and expectancy to ‘hear God’. While doing this, we also want to recognize that the scripture had the SAME MEANING to the first century church as to us today, the meaning never changes, the applications do. That’s the main point I want to make, so today the Lord might be speaking to you about certain ‘seeds’ coming to maturity in your own life, things that you have been waiting for and maybe the lord was saying he needed a maturing process to take place, both in you and the people you relate to. The ‘whole creation’ if you will.
[parts]
1782- PROTESTANT REFORMATION CONCLUSION

Today let’s finish up the study on the Protestant Reformation. We left off on Luther disputing with the church over the doctrine of how a person becomes just in the sight of God- is it by works or faith?

Now- to the surprise of many Protestants [and Catholics!] both sides agreed that a person cannot be justified by works.

Yes- the Catholic Church rejected what was known as Pelagianism. In the early centuries of the church there was a Catholic priest- named Pelagius- who taught that people had the ability within themselves to obey Gods law and become saved that way.

He rejected the doctrine of original sin and another famous bishop- Saint Augustine- would refute Pelagius and teach salvation comes by the Grace of God. The official Catholic position was to reject Pelagius and accept Augustine.

Okay- then where’s the difference?

The church council that spells it out is the Council of Trent [named after the Italian city where the council took place in the 1500’s- Trento].

This council is often referred to as the Counter Reformation. The church rejected the Protestant line- but also acknowledged the need for reform and made some changes.

This is the council where the church rejects Pelagianism- and also says the position of Luther [Justification by Faith ALONE] was flawed.

The church appealed to the New Testament letter of Saint James- where James uses an example from the life of Abraham [found in Genesis 22] where Abraham obeys God and is willing to sacrifice his son Isaac on an altar.

Of course this never happens- God was simply testing Abraham- but James says this act of obedience justified him in Gods sight.

James says ‘see how a man is justified by works- and not by faith ALONE’.

The argument from Rome was Faith played THE major role in justification- but was not sufficient by itself- there had to be righteous works eventually associated with it in order for God to say ‘you are just’ [saved].

Luther disagreed and said God justified Abraham before he had good works- we find this in Genesis 15. God says to Abraham ‘look- count all the stars- so shall your offspring be’ and Walla- the bible also says Abraham was justified in God’s eyes the moment he believed the promise.

Who’s right?

Actually they both are.

I have taught this a few times over the years- and it would take too much time to re-do right now.

But I believe James and Paul [the 2 who debate this in the bible] are simply looking at different aspects of salvation/justification.

Paul emphasized faith- and James showed us how true faith always has works with it.

When you read the statements that came out from the council of Trent- some of them do seem to indicate that both sides might have been talking past each other at some points.

In the heat of the day they were too quick to condemn the other side- without really trying hard to achieve unity [like politics!].

The 6th session of Trent was the one where the church dealt with justification [how we become saved in Gods sight].

Rome made a distinction between mortal and Venial sin in the council- the church said that Baptism is the INSTRUMENTAL CAUSE of justification. Yet faith is the Root- Foundation and Initial act that justifies.

Rome also taught that Mortal sin kills the grace in the soul that brings justification- and when a person commits a mortal sin- they need the ‘2nd plank of justification’ in order to be brought back into a state of Grace.

This 2nd Plank is the Sacrament of Penance [confession]. Catholic Moral Theologians use an example to show the difference between Mortal and Venial sin.

Drinking- if you take a drink [alcohol] not a sin. If you get tipsy- Venial- and if you get flat drunk- mortal.

This is a true teaching by the way- not making this up.

Catholic scholars are not in total agreement on all the Mortal/Venial sins.

Some teach that missing Mass on Sunday is a Mortal sin.

I just threw this in to show you the debates that take place.

The teachings from Trent are referred to as Tridentine.

The Protestants [early on] rejected the belief that a person can lose Gods grace once he has it- later on the Protestants would divide- severely- over this teaching- Predestination and the Perseverance of the Saints.

But early on all the major Reformers did indeed teach this.

Luther believed in the doctrine of Predestination just as much- if not more- than John Calvin.

But sometimes in these history shows they get this wrong and say Luther and Calvin disagreed on it- that’s a common mistake that you hear every so often.

Luther actually wrote a book dedicated to the subject [The Bondage of the Will] Calvin never wrote a book solely on the subject.

Okay- as we end this brief study of the Protestant Reformation- you could also call it a primer on Catholic doctrine [short one].

Why is it important that we study this?

In John chapter 17 Jesus said that he desired unity for all of Gods people- and many of these divisions- which date back 500 years- are commonly misunderstood on both sides.

It is common in our day to run across an ex Catholic who might say ‘you know- I left the church because I don’t believe I need to confess to a priest’ or ‘the Catholic church teaches you are saved by works’.

The original Reformers did not have a problem with confession- the Lutherans carried the practice over into their communion.

And like I just showed you- the Catholic church rejected the doctrine of being saved ‘by works’ [Pelagianism] and simply emphasized the teaching found in the bible- the book of James- and focused more on James than Paul [who the protestants focus on].

So yes- there are still differences- but if we are not informed- then it makes it harder to strive for unity- and at the end of the day God does desire unity for all his people.

The other day I quoted the great Civil rights leader- MLK. In one of his famous speeches that’s played when we celebrate his life- you hear Martin say that not only was he seeking unity among the races- but also in the church.

He said he wanted to see Catholics and Protestants- as well as Blacks and Whites- sit down together- he referred to us all as Gods kids.

I think we should strive to achieve the desire of Martin- and Jesus.

Amen.
[parts]
. ROMANS 8–10

https://ccoutreach87.files.wordpress.com/2015/02/2-24-15-romans-8-10.zip

VIDEO- [I cover stuff on the videos that are not in the post- here are a few]
.Council of Trent- what did the Church say?
.Do we get the final say- at the Judgment?
.What are the Catholic virtues- did Paul teach them?
.Augustine, Calvin, Whitfield and Wesley.
.Infusion or Imputation? How bout both!
At the bottom I added some quotes from the Catechism of the Catholic church- to show that the official teaching of the church DOES NOT TEACH SALVATION BY THE LAW- BUT BY CHRIST.

. REMINDER- This is a commentary I wrote years ago- the videos are new.
.CHAPTER 8- FEW POINTS;
1- Did God choose us to believe- or did we choose him?
2- When Paul says ‘he makes our bodies alive’ is he only speaking about resurrection?
3- Does God use difficulty- or is it to be rebuked?
4- Was Paul a ‘hyper- Calvinist’?
(839)ROMAN 8:1–4 ‘There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh [sinful nature] but after the Spirit [new nature]’. Now, having proved the reality of sin and guilt [chapter 7] Paul teaches that those who ‘are in Christ’ are free from condemnation. Why? Because they ‘walk according to the Spirit’ the ‘righteousness of the law is being fulfilled in them’. Having no condemnation isn’t simply a ‘legal function’ of declared righteousness, and Paul didn’t teach it that way! Paul is saying ‘all those who have believed in Jesus and have been legally justified [earlier arguments in chapters 3–4] are now walking [actually acting out] this new nature. Therefore [because you no longer walk according to the flesh] there is no condemnation’! This argument helps bridge the gap between Catholic and Protestant theology, part of the reason for the ongoing schism is over this understanding. After the Reformation the Catholic Church had a Counter Reformation council, the council of Trent. They dealt with a lot of the abuses of the Catholic Church, things that many Catholic leaders were complaining about before the Reformation. They did deal with some issues and reformed somewhat. To the dismay of the more ‘reform minded’ Catholics [with Protestant leanings] they still came down strong on most pre reform doctrines. This made it next to impossible for the schism to be healed. But one area of disagreement was over ‘legal’ versus ‘actual/experiential’ justification. The Catholic position was ‘God can’t declare/say a person is justified until they actually are’ [experientially]. The Protestant side [Luther] said ‘God does justify [legal declaration] a person by faith alone’. Like I taught before, both of these are true. The Catholic view of ‘justification’ is looking ahead towards a future reality [The same way James speaks of justification in a future sense- He uses the example from Genesis 22, when Abraham does a righteous act] while the Protestant view is focusing on the initial legal act of justification [Genesis 15]. Here Paul agrees with both views, he says ‘those who walk after the Spirit [actually living the changed life] have no condemnation’.
[parts]
(835)ROMANS 7:1–4 Paul uses the analogy of a married woman ‘don’t you know that the law has dominion over a person as long as he is alive’? If a married woman leaves her husband and marries another man she is guilty of breaking the law of adultery. Now, if her husband dies, she is free to marry another man. The act that freed her from sin and guilt was death! Every thing else in the scenario stayed the same. She still married another, she still consummated the new marriage. But because her first husband died, she has no guilt. I always loved this analogy. For years I wondered why these themes in scripture are for the most part not ‘imbedded’ in the collective psyche of the people of God. We have spent so much time ‘proof texting’ the verses on success and wealth, that we have overlooked the really good stuff! Now Paul teaches that we have been made free from the law by the ‘death of our husband’ [Jesus] so we can ‘re-marry’. Who do we marry? Christ! He has not only died to free us from the law, he also rose from the dead to become our ‘husband’ [we are called the bride of Christ]. Paul connects the death and resurrection of Jesus in this analogy. Both are needed for the true gospel to be preached [1st Corinthians 15]. Notice how in this passage Paul emphasizes ‘the death of Christ’s body’. The New Testament doesn’t always make this distinction, but here it does. In the early centuries of Christianity you had various debates over the nature and ‘substance’ of God and Christ. The church hammered out various decrees and creeds that would become the Orthodoxy of the day. Many of these are what you would call the ‘Ecumenical councils’. These are the early councils [many centuries!] that both the eastern [Orthodox church] and western [Catholic] churches would all accept. Some feel that the early church fathers and Latin theologians [Tertullian, Augustine and others] had too much prior influence from philosophy and the ‘forensic’ thinking of their time. They had a tendency to describe things in highly technical ways. Ways that were prominent in the legal and philosophical thinking of the West. Some of the eastern thinkers [Origen] had more of a Greek ‘flavor’ to their theologizing [Alexandria, named after Alexander the great, was a city of philosophy many years prior to Christ. This city was at one time the center of thinking in the East. That’s why Paul would face the thinkers at Athens, they had a history in the east of Greek philosophy]. Well any way the result was highly technical debates over the nature of God and Christ. The historic church would finally decree that Christ had 2 natures, Human and Divine. And that at the Cross the ‘humanity of Jesus’ died, but his ‘Deity’ did not. I think Paul agreed by saying ‘we are free from the law by the death of Christ’s Body’ here Paul distinguishes between the physical death of Jesus and his Deity. Note- actually, Augustine would be in the same school as Origen. Alexandrian.
[parts]
Past comments on Oral Tradition- something I mentioned on today’s post- Gal. 6
The Iliad and Odyssey [Homer]
I want to cover some of the classics of Western Literature- when I do the philosophy and science stuff- the purpose is to show how God- and ‘religion’ are an inescapable thread that we see all thru out history- and in fact- the rise of what we call ‘intellectualism’ did indeed come from the Judaic/Christian tradition [for instance- the modern day university system did come from the Church].

Ok- lets start with what most believe to be the greatest work from antiquity- outside of the bible.

These are 2 poems by Homer- the Iliad and Odyssey.

These poems were written in the 8th century BCE- and cover the Trojan war- which most believe was a real war- that took place in the 12th-13th century BCE.

In Homers works we read about this epic battle.

The war starts with- once again- a ‘woman’ issue.

Prince Paris of Troy steals Helen of Greece- from her husband King Menelaus [king of Sparta].

The Greeks- led by Achilles- lay siege to Troy.

In Homers telling of the event- the Greeks are actually defending the honor of marriage- and are carrying out a just retribution against an unjust act.
Sort of the same themes we read in scripture- when the sons of Jacob defended the honor of their sister Dinah- when she was treated unjustly by the pagan nation that took her- forcefully- to be the wife of a kings son.

The brothers meted out justice- by tricking these pagans to get circumcised- then- while recovering ‘from surgery’- the sons went in and wiped out the city- to their fathers dismay!

In the story- Achilles is a warrior- who displays extreme violence- and also the human traits of a man who acts out of selfish motives.

At one point in the war- he removes himself from battle- because he feels his honor was betrayed.

The only thing that brings him back is the killing of his close friend Patroclus- by Hector.
Achilles leads the Greeks to victory- and reflects the struggle between living a long life- or dying young- yet dying for a just cause.
One of the more famous quotes form Homer’s Poems- attributed to Achilles- is ‘I carry 2 sorts of destiny to the day of my death. Either, if I stay here and fight beside the city of the Trojans, my return home is gone, but my glory shall be everlasting; but if I return home to the beloved land of my fathers, the excellence of my glory is gone, but there will be a long life- left for me, and my end in death will not come to me quickly.’

There has been some debate over the historicity of the war itself.

Some scholars believe it was Myth [I’ll get to this in a moment].
That is- they believe the war itself was not true- but a sort of Oral Tradition- that encompasses the reality of the human condition- and that Homers Poems are simply mythological ways to reveal the true condition of man.

Yet- much like the debate that took place in the 19th century German universities- over the ‘Myth’ of the bible- later on- the rise of what we now call Archaeology [because of the Industrial revolution- a new field arose- men started digging up the ground- for the primary purpose of extracting materials from the earth- and at this time we also discovered ‘lost worlds’- that is we could actually trace cities and lands that were once deemed fake].

So- as with Homers Troy- and bible lands- these archaeologists did indeed find Cities that matched the stories.

In 1870 the German Archaeologist Schliemann discovered remains that seemed to find the city of Troy- the area is known today as modern day Turkey.

This same thing happened with the bible- we did indeed find historical evidence that seemed to back up the historicity of the stories we find in the bible.

As a matter of fact- a famous doubter of the bible embarked on a search- to prove the bible was ‘myth’ yet- after researching carefully the historical names and places we read about in the book of Acts- he came to believe that the book of Acts- written by both an historian and doctor [Luke] was the most historically accurate writing that came from the first century [Acts has lots of names of political figures- court proceedings- stuff like that- and when doing research like this- it is quite easy to debunk the historical reality of a fake work- but- when these names and places were researched- from actual historical records dating back to the first century- it was amazing how the pieces fit].

The Trojan War is found in many works of Greek literature- and art.

But the most comprehensive account comes from Homer’s 2 poems.

Now- in Homer’s poems there are obvious references to Mythology- Goddesses- Golden apples- the Greek gods intervening in the affairs of men.

So yeah- we see that there are obvious mythological aspects to the work.
Yet- the ancient Geeks did indeed believe the war itself was a real war that took place at around the 12th century BCE.

Some believe that Homer never actually wrote the poems- but that he told the stories- like Oral Tradition- and they were later written down by others.

Sort of like the classic- Paradise Lost- by John Milton. Milton was blind- and told the story to his daughters [oral tradition] and the actual work was penned by those who heard it.

Jesus himself used this method- he never wrote a book- or letter in the New Testament- yet the gospels were compiled by his men after his death.

We read about this when Luke [who I mentioned above] gives the reason for his documenting stuff in the book of Acts [read Acts chapter one].

Luke also wrote his gospel a few years after the death and resurrection of Christ.

So- some believe the same thing happened with Homer- those who heard him tell the story multiple times- simply put it together later on.

Most scholars believe that Homer did indeed write the poems- and that the famous Trojan War was a real historical event.

Last year- when in North Bergen- my atheist friend Daniel said he watched a PBS show- and he said ‘even a priest said the bible was Myth’.

I explained to Daniel that when the more liberal scholars use this term [like in the writings of Bultman] that they do not mean ‘fake’- like Greek Mythology.

But they mean that some of the stories in the gospels might be a compilation of the many Oral teachings of Jesus- and they were put together as one story [some think the Sermon on the Mount was actually multiple teachings Jesus did- and they were compiled into one event].

Now- when I explained this to Daniel- he said ‘see- even you believe it was Myth’.

I told Daniel that no- I do not hold to this theory [not 100%] but that I was simply telling him that even those who use the term Myth- when talking about Theology- they do not mean Myth- as in fake.

So- I find it interesting that both the New testament- and Homers poems- got the same scrutiny.

In these poems we do indeed see the condition of man- which Homer depicts as one of constant war- not peace.

The letter of James in the New Testament says- James 4:1 From whence come wars and fightings among you? come they not hence, even of your lusts that war in your members?
James 4:2 Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not.
James 4:3 Ye ask, and receive not, because ye ask amiss, that ye may consume it upon your lusts.

Homers poems are considered by some to be the beginning of the great works of Western literature- of which there are many.

The great writer C.S. Lewis- who rejected Christianity for many years- later became a believer.

He attributed his conversion to the fact that he could not escape the reality of the Church- or Christian themes- found in all the fields of study.

Whether it was the classics- or history- philosophy.

He said every were he read- studied- he could not escape this scarlet thread that ran thru out all the fields of knowledge.

Yeah- in the end- his thirst for knowledge- his intellectual search- led him to the Cross.

Jesus- in a way- was a 1st century Achilles- he battled the forces of darkness- for the honor of a woman- the Bride- the church.

He- Like Achilles- chose a just death- for a just cause.

There’s a prophecy in the Old Testament- it speaks of Christ ‘the zeal of thine house has eaten me up’.

Jesus was a righteous warrior- a prophet, priest and king- and he had a zeal for the church- that far exceeded anything we find in Homers poems.

VERSES-
Galatians 6:1 Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.
Galatians 6:2 Bear ye one another’s burdens, and so fulfil the law of Christ.
Galatians 6:3 For if a man think himself to be something, when he is nothing, he deceiveth himself.
Galatians 6:4 But let every man prove his own work, and then shall he have rejoicing in himself alone, and not in another.
Galatians 6:5 For every man shall bear his own burden.
Galatians 6:6 Let him that is taught in the word communicate unto him that teacheth in all good things.
Galatians 6:7 Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.
Galatians 6:8 For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.
Galatians 6:9 And let us not be weary in well doing: for in due season we shall reap, if we faint not.
Galatians 6:10 As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith.
Galatians 6:11 Ye see how large a letter I have written unto you with mine own hand.
Galatians 6:12 As many as desire to make a fair shew in the flesh, they constrain you to be circumcised; only lest they should suffer persecution for the cross of Christ.
Galatians 6:13 For neither they themselves who are circumcised keep the law; but desire to have you circumcised, that they may glory in your flesh.
Galatians 6:14 But God forbid that I should glory, save in the cross of our Lord Jesus Christ, by whom the world is crucified unto me, and I unto the world.
Galatians 6:15 For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature.
Galatians 6:16 And as many as walk according to this rule, peace be on them, and mercy, and upon the Israel of God.
Galatians 6:17 From henceforth let no man trouble me: for I bear in my body the marks of the Lord Jesus.
Galatians 6:18 Brethren, the grace of our Lord Jesus Christ be with your spirit. Amen.
________________________________________
Romans 8:1 There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.
Romans 8:2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.
Romans 8:3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
Romans 8:4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
Hebrews 13:3
Remember them that are in bonds, as bound withthem; and them which suffer adversity, as being yourselves also in the body.
13 Do ye not know that they which minister about holy things live of the things of the temple? and they which wait at the altar are partakers with the altar?
14 Even so hath the Lord ordained that they which preach the gospel should live of the gospel.
15 But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my glorying void.
16 For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel!
17 For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the gospel is committed unto me.
18 What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel.
2 Timothy 4:7
I have fought a good fight, I have finished my course, I have kept the faith:
3 According as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue:
4 Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.
5 And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge;
6 And to knowledge temperance; and to temperance patience; and to patience godliness;
7 And to godliness brotherly kindness; and to brotherly kindness charity.
8 For if these things be in you, and abound, they make you that ye shall neither be barren nor unfruitful in the knowledge of our Lord Jesus Christ.
9 But he that lacketh these things is blind, and cannot see afar off, and hath forgotten that he was purged from his old sins.
10 Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall:
11 For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ.
2 Timothy 4:6
For I am now ready to be offered, and the time of my departure is at hand.
Isaiah 53:1 Who hath believed our report? and to whom is the arm of the LORD revealed?
Isaiah 53:2 For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him.
Isaiah 53:3 He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not.
Isaiah 53:4 Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.
Isaiah 53:5 But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed.
Isaiah 53:6 All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.
Isaiah 53:7 He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth.
Isaiah 53:8 He was taken from prison and from judgment: and who shall declare his generation? for he was cut off out of the land of the living: for the transgression of my people was he stricken.
Isaiah 53:9 And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.
Isaiah 53:10 Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand.
Isaiah 53:11 He shall see of the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.
Isaiah 53:12 Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors.
13 For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.

http://ccoutreach.over-blog.com/
Note- Please do me a favor, those who read/like the posts- re-post them on other sites as well as the site you read them on- Thanks- John.#

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UPGRADE NOW DISMISS MESSAGE

Eventually the theme of the movement [back to the original sources] would play a major role in the Protestant Reformation of the 16th century. Men like Erasmus [the famous 16th century Catholic Humanist] would re discover the original Greek New testament- and it was thru the study of the Greek text that many of the Reformers made their case to get ‘back to the bible’ and eventually break from Rome.

This was also the beginning period of modern capitalism. Recently when Libya had her ‘civil war’ and the new leaders started talking about a new constitution- one of the interesting things that came up was they wanted to do away with interest on loans.

Why? Well Muslims teach that interest itself is a bad thing. ‘Gee- wonder where they get that idea from John’ Oh- from a little book- called the bible.

Yes- to the surprise of some- this is very much taught in the Old Testament. Now- it was God’s law governing the nation of Israel- but they were forbidden to charge interest.

‘So John- is it wrong for us today to make interest’? Not really- Jesus used interest [usury] as an example in some of his parables- and overall- we as believers are not under the Old Testament laws that govern natural Israel.

But- for many centuries- the world did not see interest on money as a legitimate way to earn a living. So during the Renaissance you also had the rise of exploration- and explorers like Columbus would go on their voyages with the financial backing of investors.

The normal rate for these voyages was a 75/25% cut. When the explorer returned- the investor [Spain- or whoever] got 75% of the goods- and the explorer kept 25.

So there were a lot of changes taking place in the world at the time- and the rise of modern capitalism was one of them- money of course existed way before this time- but as a commodity- this was a new way of viewing the world.

Okay- just thought I would throw in a little history along with the current events of the day. As we see the current turmoil in the Italian markets [the original renaissance started in Florence- Italy] maybe seeing money/interest as a commodity- and ‘usury’ as a major way to increase ones wealth- well maybe that’s not such a smart way to do things after all.

When Jon Corzine’s global investment firm went bust the other day- it was a direct result of taking a gamble on the ‘gullibility’ of the common man.

What his firm did was they took a huge risk by investing in European bonds- bonds from Greece that everyone knew was a terrible ‘bet’. Then why did he do it?

The risk was so high- that the interest [usury] on the bonds was also high- you would make lots of money- if you got your money back.

But how would you get the money back- if the company [or nation- or bank] is in such bad shape that they might go bust? Your basically betting that the other nations around them [and the 1% crowd] would never let this happen [too big to fail] and when the nation [or company] gets ‘bailed out’ well then you get the money back- at a huge gain- all at the expense of the ‘99’ %.

‘Gee John- that doesn’t seem right to me’. That doesn’t seem right to me either- and to the legitimate ‘occupy Wall st. guys’ that’s not right to them as well.

Basically Corzine did the exact same thing that the big banks did during our 2008 bail out crisis- the banks can’t do that anymore- we did pass regulations that forbid this. But private investment firms can- they take a risk if they do- but that’s their choice.

Corzine took the risk- and lost [besides the fact the there is also about 600 million dollars ‘missing’ from private investors money!].

Okay- that’s it for now. We will keep an eye on Italy for the next few days [Germany is already talking about bailing out of the Euro Zone] and if things keep going downhill like this- well we might all be better off if we moved our money into less interest bearing accounts- safe places to ‘park’ your money- and after the dust settles- then maybe get back into the market.

But right now- I would trust getting a bigger return from a Columbus voyage than the market- yes- maybe ‘usury’ is not all that’s it’s cracked up to be- maybe the Libyans are right [and the Old Testament]. Yeah- maybe they know something we don’t.

[parts]

Okay- being I already wasted all this space- let me hit a few short things. I just finished the book of Proverbs again [reading it slowly over a few weeks] and there were a lot of points I wanted to hit- maybe the next week or 2 I’ll get to some. I just started a new book on Philosophy- I picked it up a few months ago at half price books and never looked at it until last night- I like it a lot. I know the subject is controversial- many Christians shy away from it- but if you study history [like I do a lot] you will see the strong connection between philosophy and theology [study of God]. In the ancient universities [Paris- etc.] these were referred to as the main subjects- Theology was the Queen of learning and philosophy was her handmaid.

So let me just give a short quote- Socrates said ‘the unexamined life is not worth living’. Philosophy- as a system- started around 6oo years before Christ in Greek society. The popular guys we hear about- Socrates, Plato and Aristotle- they lived around 3–350 years before Christ. Christian teachers have taken different stances for and against philosophy. The church father Tertullian said ‘what does Athens have to do with Jerusalem’ meaning philosophy and Christian teaching don’t go together. Yet the great Swiss reformer- Ulrich Zwingli [16th century] was a well schooled theologian- learned in many of the subjects of his day- like the great Catholic scholar Erasmus. These guys were a little more refined [though Zwingli was actually a warrior- killed for the cause] and they saw the Greek philosophers as precursors to Christ- Zwingli believed he would see the great Greek philosophers in heaven some day. So as you see the church has taken different stances on the subject. It’s hard to say that philosophy had no role on Christian thought- many Christians don’t realize that the apostle John almost quoted verbatim from Greek philosophy when he used the phrase ‘In the beginning was the Word, and the Word was with God and the Word was God’ [John’s gospel- chapter 1]. In Greek philosophy there was what was considered this ultimate unified principle- that would bring all learning together as one giant truth- this was called Logos- the Word. Greek philosophy had been looking for the Word [Logos] for years- trying to find the one key truth that would tie all other truth together- John was simply saying to Greek society ‘Look- we have found the Truth- the Divine principle that you have been looking for’. So for John to quote this in his gospel was not plagiarism [as some atheists contend] but wisdom- he was speaking to the people in ways that would connect with them. Yes- because scripture is Divine- Inspired- we believe Jesus is very much The Word- the one who proceeds from God- but we also realize that in a sense John borrowed this form of words from the Greek philosophers- nothing wrong with it.

Okay- that’s it for today- I hope you guys always pick something up that sticks with you- you know a little nugget of wisdom that in 30 years from now if I see some of you at an old school reunion you can walk up to me and say ‘John- Jesus is the Word of God’ something that I will be proud about. O wait- just had a thought- if someone walks up and says ‘John- I hear you like Hanson’ I will respond ‘Who’s John?’

[parts]

EPHESIANS- INTRO- CHAPTER 1

Ephesians 1:9 Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself:
Ephesians 1:10 That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him:

Ephesians 1- Intro.

https://ccoutreach87.com/11-21-17-ephesians-intro-chapter-1/
https://ccoutreach87.com/11-21-17-ephesians-intro-chapter-1-2/

ON VIDEO-
.Butterfly
.Background on the city of Ephesus
.Sovereignty
.Paul’s prayer
.Plymouth Rock
.Mayflower
.Jamestown
.Puritans
.Reformation
.Church of England
.Some history of the Puritans and their rejection of the Church of England [Anglican] keeping some of the High Church practices of the Catholic Church

NEW- [Notes- corrections? Below]

Intro- Ephesus was the capitol city of the Roman province of Asia- it was one of the top cities of the day [Like Rome- Corinth- Alexandria- etc].
It was a major commercial center because of a port to the Aegean sea- [Now silted up]

And if you remember my Acts study- the famous temple of Diana was located there- which was considered to be one of the 7 wonders of the ancient world- https://ccoutreach87.com/2017/08/09/acts-19/

Paul spent more than 2 years there and he probably penned this letter while sitting in jail at Rome [House arrest]
I actually just covered the history of this in my study on the book of Acts- so I thought it fitting to now start a new study on the letter the apostle wrote to this Christian community.

Chapter 1-
Paul begins the letter acknowledging God’s sovereignty in his own calling-

Ephesians 1:1 Paul, an apostle of Jesus Christ by the will of God, to the saints which are at Ephesus, and to the faithful in Christ Jesus:

His own conversion was an example of God’s choice- God converted Paul that day on the Damascus road- when Paul was on the way to persecute Christians- https://ccoutreach87.com/2017/04/18/acts-9/

So his own experience is seeing God picking him- not based on his [Paul’s] own choice-
And Paul reminds the believers that is the same choice of God that picked them as well-
Ephesians 1:4 According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:
Ephesians 1:5 Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,
The doctrine of predestination is clearly taught in this passage-
It has been a hotly debated doctrine thru out the history of the church-
But it is simply stated in the above passage- God chose us to become his children- before the world was made.

Yet- the purpose of God is greater than us- people in time- who have believed-
God’s greater purpose is reconciling all creation to himself thru Christ- who was/is the eternal Logos who himself made all things-
Ephesians 1:9 Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself:
Ephesians 1:10 That in the dispensation of the fulness of times he might gather together in one ALL THINGS in Christ, both which are in heaven, and which are on earth; even in him:
Paul also speaks of this redemption of creation in his letter to the Romans- https://ccoutreach87.com/romans-updated-2015/ [see chapter 8]

The scope of what God has done in Christ is difficult to grasp at the start- and the apostle prays that their spiritual eyes might be able to see the bigger picture-
Ephesians 1:15 Wherefore I also, after I heard of your faith in the Lord Jesus, and love unto all the saints,
Ephesians 1:16 Cease not to give thanks for you, making mention of you in my prayers;
Ephesians 1:17 That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him:
Ephesians 1:18 The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,
Ephesians 1:19 And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power,
Ephesians 1:20 Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places,
The raising of Jesus from the dead and his ascension to the right hand of the throne of God shows us that ultimate rule and authority are now exercised in the kingdom of God-
A kingdom that is above all others-
Ephesians 1:21 Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:
This authority given to Jesus Christ has also been delegated to us- the body of Christ-
We are the community of people where the Spirit of God resides- Jesus being the head of the church- we being the Body- and all things having been put under his feet- speaks of all authorities being subjected to the Body as well- who we are-
Ephesians 1:22 And hath put all things under his feet, and gave him to be the head over all things to the church,
Ephesians 1:23 Which is his body, the fulness of him that filleth all in all.
All of these great mysteries have come to pass- because these things are planned by the counsel of God himself-
Ephesians 1:9 Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself:
The power given to the church is an enormous responsibility- the gift of the wisdom of God to enter into these realities also comes with a balance- a discretion-
Ephesians 1:8 Wherein he hath abounded toward us in all wisdom and prudence;
All of these things were made possible only thru the obedient act of the Son who went to the Cross to redeem us-

8 And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross.
9 Wherefore God also hath highly exalted him, and given him a name which is above every name:
Phil 2-
Ephesians 1:7 In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;
The death of Christ for the sins of man positions those who believe to stand blameless before the throne-

Ephesians 1:4
According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:

As we walk before him in love- seeing the grace and peace that has come to us as a free gift- we then can become change agents in the world-
A world that is destined to be redeemed as well- a creation that looks forward to the final day of the redemption of all things-

16 The Spirit itself beareth witness with our spirit, that we are the children of God:
17 And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together.
18 For I reckon that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us.
19 For the earnest expectation of the creature waiteth for the manifestation of the sons of God.
20 For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,
21 Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.
22 For we know that the whole creation groaneth and travaileth in pain together until now.

NOTES [corrections?]- On this video I talked ‘off the cuff’ about the Puritans- the Mayflower- etc.
Then a day or so later I watched a history special on PBS-
Sure enough- I figured I better make a few corrections-
They said the date for the Mayflower was 1630- but I just checked- I was right- I said the date was 1620- here’s a link http://www.history.com/topics/mayflower
The PBS documentary also seemed to say William Bradford was not the governor of Plymouth colony [actually- they did not mention Bradford at all- but spoke of the whole story of the founding of Plymouth colony]-
So- I thought I was wrong on Bradford too- because I mentioned him as one of the original founders- and the governor-
But as I just checked- I got that right too- http://www.history.com/topics/william-bradford
I have written on Plymouth rock in the past- and will try and find those notes and add them below.
I don’t mean to say ‘see- I was right’ — I actually was upset when I watched the PBS show- because I thought I was wrong on a lot of stuff- and that’s why I started ‘correcting’ the post right now.
Then found the above links.
It simply shows us to fact check stuff- use more than one source.
It is also frustrating because when I added one of the above links- I had to delete it and add it again- and it deleted all the notes I just wrote!
And you are now re-reading the 2nd version.
So yes- doing this takes time- takes checking- and sometimes it’s nice to see you did get it right- the first time around.
To be fair- PBS is usually a reliable source- and I didn’t watch the whole documentary- I fell asleep while watching it- thinking ‘Geez- I will have to correct my post’-
We live in a day where we talk about ‘fake news’ we see bias in all the media- whether they mean to do it or not.
On the video I talked about the Puritans to show how their faith in God was THEE determining factor to sail the Mayflower and come to the new world.
It’s also possible that some documentaries want to down play the whole aspect of God and the founding of the country.
William Bradford was brought up in a Puritan home- his faith was the key reason he- and the others- sailed to America.
If you read the founding documents [Mayflower Compact and others] you clearly see this- https://www.plimoth.org/learn/just-kids/homework-help/mayflower-and-mayflower-compact
But the whole debate about the so called ‘separation of Church and state’- the establishment clause- comes into question when you see the actual writings of the founding fathers.
And these might be reasons that good news outlets shy away from certain facts-
Not that they are ‘wrong’ on their coverage [though they are at times] but that they might simply overlook the importance that certain people played in the actual stories of history.

You might find some past teaching on the Puritans in these- I obviously do not re- read my past posts- I just try and copy the ones I think are relevant to each teaching post-

[past stuff I taught]

I mentioned our Revolutionary war- below are my past teachings that relate-
I have taught in the past how some of our Founding Fathers were influenced- heavily- by Enlightenment thinking.
Thomas Jefferson is the best example.
Why is this important?
On my previous post [Plymouth Rock] I tried to show the role that religion played in the founding of our country.
Yet- at the time of the Continental congress [The first meeting was in 1774- the 2nd was in 75. The Declaration was approved in 1776] some of our founding fathers were leaning towards Deism [Ben Franklin- etc.] and the wording of the Declaration of Independence [below] was written more along the lines of Enlightenment thinking [also strong influence from the writing of John Locke].
The phrase ‘we hold these truths to be SELF EVIDENT’ was indeed a contrast from the traditional view of the church.
Believers do indeed believe in ‘self-evident’ truths [Romans1–2] but in context- this term challenged the historic thinkers of the church.
I add this to simply show that Thomas Jefferson [who wrote the Declaration- at the young age of 33] added language that was in a sense- a ‘compromise’.
John Adams- Jefferson’s colleague in the congress- would later be challenged in a presidential run by Jefferson.
The accusations flew- and Adams supporters said the beliefs of Jefferson would be the downfall of Christianity in America!
Why did they make this accusation?
Because the Enlightenment thinkers were indeed challenging some of the core beliefs of Christianity in the 18th century.
Jefferson spent 5 years in France- right at the time of French Revolution [remember the post I did recently on it?].
The French Revolution was indeed a ‘revolution’ against the church in a way.
Many Americans in the colonies were shocked by the bloodshed of the French Revolution.
Yet Jefferson sided with it- and even wrote in support of some American merchants who were rebelling against paying their debts here in America.
This outraged John Adams.
Eventually Jefferson would serve on the cabinet under President Washington- and he would conflict with Alexander Hamilton over the direction of our New Republic.
Jefferson felt that Hamilton wanted to give too much power to the Federal govt. [Federalism]
Eventually Adams and Jefferson would be on opposing sides- of just about everything!
Adams was a good friend of Jefferson during the continental congress in Philadelphia.
Jefferson was the representative from Virginia- he was not an eloquent speaker- but he gained the respect of the other representatives.
He was seen to be a hard worker-
When the drafting of the Declaration came up- Benjamin Franklin turned down the job- and it was given to Adams and Jefferson.
Jefferson wanted Adams to do it- yet Adams [Jefferson’s senior] recognized the great skills of his younger colleague-
And Jefferson went to work.
Yet their friendship was strained over the years- and at the end of their lives they became friends again.
Jefferson would become the 3rd president of the U.S.
And his legacy remains with us today.
It has been said that our country is founded upon a Creed-
We- as Americans- give our assent to a creed.
And that creed- was penned By Thomas Jefferson.
A preacher stopped at a tavern [Inn] In Virginia for the night.
The story goes that he spoke with a stranger while there- they talked about mechanics- and the minister thought the man was an engineer.
They then spoke on various subjects- and the preacher saw the stranger was knowledgeable in many fields.
They finally spoke about religion- and the minister thought ‘he must be a preacher too’.
The next day he asked who the man was- it was Thomas Jefferson.
How did Jefferson gain all this knowledge?
At the age of 6- he was reading the books from his father’s library.
He learned Latin and Greek- on his own.
His dad died when Jefferson was 14.
He eventually went to the college of William and Mary- and became a dedicated student.
It was said that 15 hours out of every 24- he was reading/studying.
Jefferson kept this up throughout his life.
He had a large library at Monticello- his home on a mountain in Virginia.
One of his slaves [yes- slaves] said whenever someone had some question- Jefferson was well able to answer the question- and refer to one of his many books.
Jefferson was the 2nd largest slave holder in his county- owning more than 200 hundred slaves at one time.
Yet- he tried to enact legislation to outlaw slavery.
He even added some language at the continental congress about it.
The other representatives from the 13 colonies rejected it.
He also tried to pass laws in Virginia against slavery.
Yet he himself had them- how could this be?
It even violated his own words in the Declaration ‘All men are created equal’.
Many historians differ on why/how this could be.
In the end- Jefferson was like all of us- he was able to articulate noble ideas- yet he himself struggled to fully live up to them.
We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable rights, that among these are life, liberty and the pursuit of happiness. Thomas Jefferson- Declaration of Independence.
[PARTS]

PLYMOUTH ROCK
https://ccoutreach87.files.wordpress.com/2016/01/1-9-16-plymouth-rock.zip
https://youtu.be/DyDv5n6U-3o Plymouth Rock
ON VIDEO-
.God’s choice
.Mayflower
.John Robinson
.Scrooby believers
.William Bradford
.Objections
.All creation waits
.John Locke
.King James [bible]
.Puritans
.Geneva bible 1st
.Virginia colony- 1607
.Plymouth- 1620
.Cape Cod
[Past posts- verses below]

NEW STUFF- As I cover some history from the 16th/17th centuries- a significant event came from the religious controversy over the Puritans [separatists] disagreement with the Church of England.
After the death of queen Elizabeth of England- she had no direct heir to the throne- and the son of Mary- queen of Scots- became the new king of England.
James the 1st took the crown- and the Puritans had hoped that he would compromise with them.
They disagreed with the role of Bishops in the church and other ‘Catholic’ beliefs.
Though England broke from Rome- it was mainly in the area of the papacy- they were in reality a ‘Catholic’ church- with no pope [or the King of England replaced the Pope].
So- the Puritans wanted more reform- sort of like what was taking place in Germany under Martin Luther.
But James rejected the appeals of the Puritans- and gave them only one request- a new English version of the bible.
The King James Version [1611] became the favorite bible for Protestants for many years [even till this day].
Yet- it was actually not the ‘original’ Protestant bible.
The first one was the Geneva bible- put together by the reformers.
So- some of the Puritans who had already started their own churches [one in Scrooby England] fled England- and went to Holland.
The pastor of the Scrooby church- John Robinson- stayed in the Netherlands for a few years, but then decided to go back to England.
In 1620- they agreed to leave England once again- and sail to the ‘new world’.
The English already established a colony in Virginia in 1607- and their goal was to arrive in Virginia and hopefully have the freedom to worship God according to their conscience.
They left on the Mayflower- with some other merchants and adventurers.
It was a daring journey to say the least.
And instead of landing in Virginia- because of bad weather- they hit Cape Cod instead.
Before coming ashore- they made a ‘deal’- called the Mayflower Compact.
It was a sort of Democratic agreement that would govern the new colony.
The new colony was founded in what is now called Plymouth Massachusetts.
William Bradford became the governor of the new colony- and was only a teen when he first left England with the Scrooby believers.
The area in England where they left from- was called Plymouth [Devon- North England].
So the new colony was named Plymouth.
PAST POSTS-
. JOHN LOCKE-
Locke taught that each man has individual rights- and he empowers government- an elected designated body- to have rule-
[parts]

AN UNJUST LAW
https://ccoutreach87.files.wordpress.com/2016/05/4-20-16-an-unjust-law-is-no-law-at-all.zip
https://youtu.be/oQMmaWERTYk An unjust law is no law at all
ON VIDEO-
.MLK
.Kennedy
.Andrew Snowden
.USSR
.Saudi Arabia
.911 hijackers- who were they?
.Release the 28 pages
.Dow 18,000- sell! [remember- the video was made last week]
.Iran- Yemen- Libya- Ukraine- Russia
.How did we bail out the banks again?
.NATO
.Cuban Missile crisis
.Did Russia have the right to fly over our ship in Baltic Sea?
.War Games
.Water Gate- Nixon
POSTED BY CCOUTREACH87 ⋅ NOVEMBER 22, 2017 ⋅ LEAVE A COMMENT
ACTS 28- [Conclusion of the Act’s study]
Isaiah 25:7
And he will destroy in this mountain the face of the covering cast over all people, and the vail that is spread over all nations.
In Context | Full Chapter | Other Translations
Acts 28- https://youtu.be/JNtaYP1cqEs
https://ccoutreach87.com/11-14-17-acts-28-concl/
https://ccoutreach87.com/11-14-17-acts-28-concl-2/
ON VIDEO-
.Stranded on the island
.Melita [Malta] founded by the Phoenicians around 1000 BC
.Paul gets bitten by a snake
.The ‘natives’ think he is being judged
.Then when he doesn’t fall down sick and die-
.They think he is a ‘god’ [Fickle]
.Where did these ‘natives’ get the concept of justice? [natural law theory is true]
.Paul functions in the gift of healing
.The ship he takes to Rome has the names ‘Castor and Pollux’- who were they?
.The mythical sons of Zeus
.Paul at Rome
.He makes his case to the Jews
.Some believe- some don’t
Note- when we study church history we realize there was already a church [believers] at Rome before Paul got there
.So we often teach that Paul was not responsible for the church at Rome
.Yet here we see he did introduce some Roman Jews to Jesus- so he certainly played a role
.Paul quotes from Isaiah 6- which in a way sums up the last half of the book of Acts [see my teaching below]
.Nero
After thoughts-
.Would you go to hell to save the world?
.A talk I had with a homeless friend
.Do we live with a self preservation mentality?
.Are our churches centered around this mentality?
.Your purpose is to fulfil the mission- even if it does not ‘save’ you [The Cross]
.A polarized nation- our times
.Yet- their is a redeemer- Jesus God’s own Son
NEW- As we end the Acts study- I’ll add my past teaching below- and just mention a few things.
The last few chapters was the lead up to the climax- Paul was going to Rome to appeal his case to Nero-
His accusers have been on his trail the whole time-
And as he arrives in Rome- he calls together the Jews to present his case first to them.
He figured they heard all the rumors about him- and wanted to make a defense.
As it turned out- they were not aware of all the stuff he was going thru.
So he presents the gospel to them- some believe- others do not-
Then he quotes one passage out of Isaiah 6-
Acts 28:25 And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers,
Acts 28:26 Saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive:
Acts 28:27 For the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them.
Acts 28:28 Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it.
It’s interesting- because the whole chapter of Isaiah 6 [posted below in the verses section] sort of sums up Paul’s whole experience in the last half of the book of Acts.
He has been going from city to city- desperately trying to persuade his fellow Jews that Jesus is indeed the Christ- the anointed one- the promise that they have been waiting for.
And in this excitement of the reality that they were living in the time when the promise made to their father’s thru the prophets- has now been fulfilled-
Yet- he is dumbfounded that his fellow Jewish brothers refuse to believe it!
And that sums up the chapter of Isaiah 6-
God called the prophet to go and preach to his fellow Jews-
Yet it was thru this preaching of Isaiah that their hearts would be hardened- and they would not believe-
Isaiah even asks God how long will this go on- God says until he makes a full end.
Isaiah 6:9 And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not.
Isaiah 6:10 Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed.
Isaiah 6:11 Then said I, Lord, how long? And he answered, Until the cities be wasted without inhabitant, and the houses without man, and the land be utterly desolate,
Yet- there is still the promise of the remnant- which Paul himself speaks about in his letter to the Romans-
Romans 11:5
Even so then at this present time also there is a remnant according to the election of grace.
In Context | Full Chapter | Other Translations
Paul even quotes out of Isaiah again-
Romans 9:27
Esaias also crieth concerning Israel, Though the number of the children of Israel be as the sand of the sea, a remnant shall be saved:
In Context | Full Chapter | Other Translations
And God also speaks about the remnant to Isaiah-
Isaiah 6:13 But yet in it shall be a tenth, and it shall return, and shall be eaten: as a teil tree, and as an oak, whose substance is in them, when they cast their leaves: so the holy seed shall be the substance thereof.
Meaning there would be a period of time in the history of God’s dealings with the Jewish people- and during this period of time- there will always be a small group of Jews who believe.
And in the fullness of time- they will embrace Jesus as their messiah as a whole nation of people.
There are many verses on this- but that is indeed what the bible teaches.
So the process- in the frustration of a Paul- or Isaiah- or any one carrying the message to people who initially do not receive it-
Is the promise that there are indeed some who are listening- some who are seeing what’s going on-
and this remnant will have an impact on others as well.
The preaching of the gospel- the setting forth of the message of Christ- in the day we live in- it’s not always embraced at the start.
Sure- some have turned the message into a self help type thing- others have focused the message on material gain- https://ccoutreach87.com/house-of-prayer-or-den-of-thieves/
These messages do gain a following- because they appeal to the base nature of man-
But the message of the Gospel- and the teachings of Jesus- are not about popularity-
The message of the Cross is about sacrificing the temporary things of this life- to fulfill a greater purpose in God.
Paul will go on to preach the gospel- the chapter [Acts 28] ends with Paul still waiting to appear before Nero.
Yet later on in the letters of Paul we see that he more than likely was released from jail- and possibly even made it all the way to Spain [There is a tradition that says this- from the writings of Clement]
Paul sat in Rome from ad 60 to 62-
Then was released- did some more missionary work- then probably rearrested and executed around ad 67.
Nero set fire to Rome in ad 64- he blamed it on the Christians- and a great persecution of the saints took place.
Paul finished his mission- he preached the gospel of Jesus and went thru much difficulty in his life-
We continue to study his letters today- and the message he spoke- and wrote about- is still going strong.
Yes- I guess you could say the small remnant has now become a multitude of people- too many to number-
Revelation 7:9 After this I beheld, and, lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands;
Revelation 7:10 And cried with a loud voice, saying, Salvation to our God which sitteth upon the throne, and unto the Lamb.
Revelation 7:11 And all the angels stood round about the throne, and about the elders and the four beasts, and fell before the throne on their faces, and worshipped God,
Revelation 7:12 Saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honour, and power, and might, be unto our God for ever and ever. Amen.
PAST POSTS- [Verses below]
ACTS-
https://ccoutreach87.com/2017/11/15/tuesday-5/ %5BI made this post the same day of the Acts 28 video]
https://ccoutreach87.com/2017/11/19/sunday-sermon-15/
https://ccoutreach87.com/romans-updated-2015/
https://ccoutreach87.com/2017/01/18/acts-1/
https://ccoutreach87.com/2017/01/26/acts-2/
https://ccoutreach87.com/2017/02/02/acts-3/
https://ccoutreach87.com/2017/02/09/acts-4/
https://ccoutreach87.com/2017/03/23/acts-5/
https://ccoutreach87.com/2017/03/31/acts-6/
https://ccoutreach87.com/2017/04/06/acts-7/
https://ccoutreach87.com/2017/04/14/acts-8/
https://ccoutreach87.com/2017/04/18/acts-9/
https://ccoutreach87.com/2017/05/07/acts-10/
https://ccoutreach87.com/2017/05/16/acts-11/
https://ccoutreach87.com/2017/05/22/acts-12/
https://ccoutreach87.com/2017/06/01/acts-13/
https://ccoutreach87.com/2017/06/14/acts-14/
https://ccoutreach87.com/2017/07/03/acts-15/
https://ccoutreach87.com/2017/07/07/acts-16/
https://ccoutreach87.com/2017/07/27/acts-17/
http://corpuschristioutreachministries.blogspot.com/2017/08/acts-18-acts-1828-for-he-mightily.html
https://ccoutreach87.com/2017/08/09/acts-19/
https://ccoutreach87.com/2017/08/20/acts-20/
https://ccoutreach87.com/2017/09/04/acts-21/
https://ccoutreach87.com/2017/09/20/acts-22-2/
https://ccoutreach87.com/2017/10/04/redo-acts-23-2/
https://ccoutreach87.com/2017/10/08/acts-24-2/
https://ccoutreach87.com/2017/10/14/acts-25-2/
https://ccoutreach87.com/2017/10/29/acts-26-2/
https://ccoutreach87.com/2017/11/06/acts-27/
(766)ACTS 28- After the shipwreck they wind up on an island called Melita. Paul meets the barbarous people and they welcome him. During a bon fire type thing, Paul is collecting wood and a poisonous snake bites him. The people think ‘surely this man is a murderer and ‘vengeance’ got him!’ Notice the fact that moral/natural law was imbedded in the consciences of these savage like people. Where in the world did they come up with such an idea of right and wrong and justice? The atheists say ‘well, all people simply come up with some type of code to live by. This is really not proof for moral law’. The Christian answers ‘so how come you never find some isolated tribe who rewards murder and punishes goodness’! Now, I realize there are distant tribes who practice violent stuff. The point is in all of these societies, there is a basic right and wrong that is honored. If the tribe is violent, they still don’t reward the cowardly killing of one of their own kids! These savages had the built in conscience of moral law that Paul teaches in Romans. Now after Paul doesn’t get sick or die from the bite, they ‘change their minds’ and say he is a god! People are fickle. Paul heals the father of the chief of the island, a small healing revival breaks out. Paul demonstrates the power of the gospel in word and deed. Even today, in many 3rd world countries you see healings and miraculous signs along with the preaching of the gospel. They launch off and land in a few more spots and finally make it to Rome! Paul calls the Jewish leaders and makes his familiar defense. He lists the accusations against him and defends himself. He thought the whole Jewish world knew about the gossip! The leaders tell him ‘we haven’t heard any stuff about you, but tell us more about this sect’. Leaders, don’t make the mistake of defending yourself over personal stuff from the pulpit! Often time’s people don’t know what you are talking about. Paul does set up a day and teaches the Jews in Rome from morning till evening showing them all the scriptures that testify of Jesus in the Law of Moses and the prophets. He ‘testified of the Kingdom of God and Christ’ [they go hand in hand!] Some Jews believe, others don’t. Paul then quotes the most quoted verse from the Old Testament in the New Testament ‘Isaiah was right about you! Having eyes you can’t see, ears you can’t hear…’ Luke ends the chapter [and book] with Paul living 2 years in a rented room and preaching the kingdom of God to all who will listen. Paul finished his days infecting the capitol city of the empire with the gospel! Church history tells us that Paul [and Peter] were martyred under Nero’s persecution. John [the apostle] writes about the beast making war against the saints and killing them. No wonder why the early church called Nero ‘the beast’. Paul writes one of his best letters to the Roman saints and the church will forever have an ‘eternal witness’ in the city of Rome. Paul got his wish.
(767)ACTS CONCLUSION- As we finish our study in Acts, I want to review a few things. The ‘church’ [ecclesia] as seen in Acts are without a doubt ‘organic’ this term describes the community of people in the various locations who believed the message of the Messiah. These people were not establishing ‘church meetings at the church on Sunday’ to compete with the Jewish meetings at the synagogues on Saturday. The transition from the old law into the new covenant was not only one of a change in message [law versus grace] but also a transition from shadows to reality. All the ways of worship and ‘liturgical’ form were part of the old law. The temple and priest and altar were important types and symbols of what was to come. But in the New Testament communities these ideas of physical worship changed. The actual praise of Gods people and doing good deeds will become the sacrifices that God is well pleased with [New Testament]. The Lords meal was actually a meal! The gathering on the first day of the week became a good tradition in memory of Christ’s resurrection. But as time went on many well meaning believers would return to the symbols and incorporate them into their worship. The church would be seen as the ‘church house’ the altar would be seen as a real place upon which the ‘bloodless sacrifice’ [Eucharist] would be re offered again for the sins of the world. The priest would be seen as having special powers given to him by Jesus, that during the mass the host becomes Jesus flesh and blood and as the people ‘eat’ him they are partaking, literally, of Jesus flesh and blood. Now, are all these believers wrong? Should we see the development of sacramental theology as pagan? I personally don’t think so. I prefer to view the changes that took place in the church as part of a process of Gods people grappling with doctrines and beliefs while at the same time struggling to maintain unity as the centuries progressed [I am not making excuses for wrong doctrine, I think well meaning church fathers grasped wrong ideas out of a fear of loosing their identity. The idea of a strong magesterium [teaching authority] gave room for wrong doctrines to become firmly entrenched in the collective mind of the early church]. For the first 1000 years of Christianity the people of God were primarily seen as Catholic. In 1054 the official split between eastern and western Christianity will take place. Another 500 years until the Catholic Church split again [1517]. The host of churches that came out of the Protestant Reformation are too innumerable to mention. Should we view all of these groups as deceived religionists? Of course not. Do we find a pattern in Acts that would allow us to trace ‘the true group’ and lay claim to being the most authentic? I don’t believe so. But as all the people of God strive for the unity that we actually posses in Christ, we have the great resource of the church fathers, the wisdom and insights of the reformers. The heritage of the outgrowth of the restorationist movements. The excitement of the Puritans as they launched out to found a new world free from religious persecution. If it weren’t for the strong institutional church we wouldn’t have had the opportunity to have even had a Luther [Wittenberg] Calvin [first Paris then Geneva] or Zwingli [Zurich]! Or the ‘pre reformers’ Wycliffe, Huss and Knox. These men were products of Catholic higher learning! It was the reality of Catholic institutional Christianity that allowed for these men to be trumpets of truth in their day! The university cities that they taught in as Catholic priests allowed for their influence to spread far and wide. In each generation of believers you have had Gods people progress so far and leave us with great treasures that were intended to be passed on to future generations If we severe ourselves from historic Christianity, then we lose the great gains that have been made in the centuries gone by! The book of Acts shows us the freedom of the people of God. ‘Where 2 or more are together in my name, I am in the midst’ isn’t some description of ‘local church’. As in if we copy the formulas of what happened in Acts [break bread, prayer, etc.] then you ‘have a church’. Jesus promise to be with us when we are together is the act of brotherhood. Surely we saw Jesus going along with the people of God all thru out Acts. The Spirit of God that indwelt them in chapter 2 was the promise that he would be with them. He legitimized them! Not some institution [‘local church’] that they were to start! So today all the people of God are striving to find a closer identity with each other as fellow believers in the Lord. I believe the book of Acts gives us a beautiful picture of the church in her infancy stage. I also believe the growth seen as we read Paul’s letters to these churches indicates the heart of God for his people to remain in grace. Paul warns the churches to not fall into the legalism of observing days and regulations and legalistic requirements. He wants them to live simply, free from sin and to be the people of God in society. Some branches of Christianity took hold of the strong ‘we are pilgrims’ view [which is true to a degree] and would separate from society. Not realizing we are pilgrims and strangers to the worlds system, but our Father is God of heaven and earth! We are here to impact this planet! So let’s run with the exciting message and revolutionary mindset that the early church possessed. They weren’t in this thing for what they could get out of it, they were really laying their lives down for the gospel. They were sharing their stuff with each other. They were loving God and their fellow man in ways that were uncommon for their time. It wasn’t only what they said that allowed them to ‘turn their world upside down’ it was who they were, the People of God.
VERSES-
Mark 16:18
They shall take up serpents; and if they drink any deadly thing, it shall not hurt them; they shall lay hands on the sick, and they shall recover.
In Context | Full Chapter | Other Translations
Luke 10:19
Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you.
In Context | Full Chapter | Other Translations
Acts 28:1 And when they were escaped, then they knew that the island was called Melita.
Acts 28:2 And the barbarous people shewed us no little kindness: for they kindled a fire, and received us every one, because of the present rain, and because of the cold.
Acts 28:3 And when Paul had gathered a bundle of sticks, and laid them on the fire, there came a viper out of the heat, and fastened on his hand.
Acts 28:4 And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live.
Acts 28:5 And he shook off the beast into the fire, and felt no harm.
Acts 28:6 Howbeit they looked when he should have swollen, or fallen down dead suddenly: but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god.
Acts 28:7 In the same quarters were possessions of the chief man of the island, whose name was Publius; who received us, and lodged us three days courteously.
Acts 28:8 And it came to pass, that the father of Publius lay sick of a fever and of a bloody flux: to whom Paul entered in, and prayed, and laid his hands on him, and healed him.
Acts 28:9 So when this was done, others also, which had diseases in the island, came, and were healed:
Acts 28:10 Who also honoured us with many honours; and when we departed, they laded us with such things as were necessary.
Acts 28:11 And after three months we departed in a ship of Alexandria, which had wintered in the isle, whose sign was Castor and Pollux.
Acts 28:12 And landing at Syracuse, we tarried there three days.
Acts 28:13 And from thence we fetched a compass, and came to Rhegium: and after one day the south wind blew, and we came the next day to Puteoli:
Acts 28:14 Where we found brethren, and were desired to tarry with them seven days: and so we went toward Rome.
Acts 28:15 And from thence, when the brethren heard of us, they came to meet us as far as Appii forum, and The three taverns: whom when Paul saw, he thanked God, and took courage.
Acts 28:16 And when we came to Rome, the centurion delivered the prisoners to the captain of the guard: but Paul was suffered to dwell by himself with a soldier that kept him.
Acts 28:17 And it came to pass, that after three days Paul called the chief of the Jews together: and when they were come together, he said unto them, Men and brethren, though I have committed nothing against the people, or customs of our fathers, yet was I delivered prisoner from Jerusalem into the hands of the Romans.
Acts 28:18 Who, when they had examined me, would have let me go, because there was no cause of death in me.
Acts 28:19 But when the Jews spake against it, I was constrained to appeal unto Caesar; not that I had ought to accuse my nation of.
Acts 28:20 For this cause therefore have I called for you, to see you, and to speak with you: because that for the hope of Israel I am bound with this chain.
Acts 28:21 And they said unto him, We neither received letters out of Judaea concerning thee, neither any of the brethren that came shewed or spake any harm of thee.
Acts 28:22 But we desire to hear of thee what thou thinkest: for as concerning this sect, we know that every where it is spoken against.
Acts 28:23 And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening.
Acts 28:24 And some believed the things which were spoken, and some believed not.
Acts 28:25 And when they agreed not among themselves, they departed, after that Paul had spoken one word, Well spake the Holy Ghost by Esaias the prophet unto our fathers,
Acts 28:26 Saying, Go unto this people, and say, Hearing ye shall hear, and shall not understand; and seeing ye shall see, and not perceive:
Acts 28:27 For the heart of this people is waxed gross, and their ears are dull of hearing, and their eyes have they closed; lest they should see with their eyes, and hear with their ears, and understand with their heart, and should be converted, and I should heal them.
Acts 28:28 Be it known therefore unto you, that the salvation of God is sent unto the Gentiles, and that they will hear it.
Acts 28:29 And when he had said these words, the Jews departed, and had great reasoning among themselves.
Acts 28:30 And Paul dwelt two whole years in his own hired house, and received all that came in unto him,
Acts 28:31 Preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him.
Isaiah 6:1 In the year that king Uzziah died I saw also the LORD sitting upon a throne, high and lifted up, and his train filled the temple.
Isaiah 6:2 Above it stood the seraphims: each one had six wings; with twain he covered his face, and with twain he covered his feet, and with twain he did fly.
Isaiah 6:3 And one cried unto another, and said, Holy, holy, holy, is the LORD of hosts: the whole earth is full of his glory.
Isaiah 6:4 And the posts of the door moved at the voice of him that cried, and the house was filled with smoke.
Isaiah 6:5 Then said I, Woe is me! for I am undone; because I am a man of unclean lips, and I dwell in the midst of a people of unclean lips: for mine eyes have seen the King, the LORD of hosts.
Isaiah 6:6 Then flew one of the seraphims unto me, having a live coal in his hand, which he had taken with the tongs from off the altar:
Isaiah 6:7 And he laid it upon my mouth, and said, Lo, this hath touched thy lips; and thine iniquity is taken away, and thy sin purged.
Isaiah 6:8 Also I heard the voice of the Lord, saying, Whom shall I send, and who will go for us? Then said I, Here am I; send me.
Isaiah 6:9 And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not.
Isaiah 6:10 Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed.
Isaiah 6:11 Then said I, Lord, how long? And he answered, Until the cities be wasted without inhabitant, and the houses without man, and the land be utterly desolate,
Isaiah 6:12 And the LORD have removed men far away, and there be a great forsaking in the midst of the land.
Isaiah 6:13 But yet in it shall be a tenth, and it shall return, and shall be eaten: as a teil tree, and as an oak, whose substance is in them, when they cast their leaves: so the holy seed shall be the substance thereof.
MY SITES
http://www.corpuschristioutreachministries.blogspot.com %5BMain site]
https://www.facebook.com/john.chiarello.5?ref=bookmarks
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Acts 9
POSTED BY CCOUTREACH87 ⋅ APRIL 18, 2017 ⋅ LEAVE A COMMENT
ACTS 9 [Zechariah 1]
https://youtu.be/VBw6tOxifc4 Acts 9
https://ccoutreach87.files.wordpress.com/2017/04/4-13-17-acts-9-zech-1.zip
https://ccoutreach87.com/4-13-17-acts-9-zech-1/
4 Thus saith the Lord of hosts; There shall yet old men and old women dwell in the streets of Jerusalem, and every man with his staff in his hand for very age.
5 And the streets of the city shall be full of boys and girls playing in the streets thereof.
6 Thus saith the Lord of hosts; If it be marvellous in the eyes of the remnant of this people in these days, should it also be marvellous in mine eyes? saith the Lord of hosts.
Zech. 8
ON VIDEO-
.Carnival
.Paul’s conversion
.Prophecy
.Spirit of poverty?
.Where do the gifts function?
.And why?
.Let’s kill Paul now!
.Solomon’s porch
.Peter heals
.And raises the dead
.Tabitha
.Resurrection
.Kingsville Record
. ‘Child says he saw the Lord’
NEW- Today I spoke on Acts 9- and at the end Zechariah chapter 1.
I’ll just copy my commentary on Acts 9 below and make a few brief notes on Zechariah.
I was reading about the 4 horns Zechariah saw in a vision- and he also saw 4 carpenters-
Zechariah 1:18 Then lifted I up mine eyes, and saw, and behold four horns.
Zechariah 1:20 And the LORD shewed me four carpenters.
The 4 horns- not horns you blow- but animal horns- represent kingdoms- earthly dominions that oppress the people of God.
The 4 carpenters were ‘builders’ of the kingdom- sent from God.
In the vision- these carpenters terrify the horns-
Zechariah 1:21 Then said I, What come these to do? And he spake, saying, These are the horns which have scattered Judah, so that no man did lift up his head: but these are come to fray [Terrify] them, to cast out the horns of the Gentiles, which lifted up their horn over the land of Judah to scatter it.
In the letter to the Ephesians we read about the ‘5-fold’ ministry-
Ephesians 4:11 [Full Chapter]
And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;
Some see a 4-fold ministry- connecting the Pastor/Teacher as one office.
In short- the ministers of the Lord- they not only build up the people of God-
Ephesians 2:20
And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone;
But they also have a prophetic aspect- that speaks truth to power.
In the Acts study- we actually see this play out.
If you go back and watch/read the posts on Act’s- you will see how the Apostles and believers were not only preaching Jesus- but they were telling those who crucified him ‘you are guilty of his murder’!
It seems strange for us in this day to see why they were doing this.
But the unjust death of Christ- thru the manipulation of the ‘horn’ of Rome by the Jews- was indeed an oppression carried out thru corrupt government.
And the early apostles were playing their ‘carpenter’ role as part of the 4- fold ministry.
I also noticed a dynamic I ‘accidentally’ spoke about a few weeks ago [Permanent Record post- https://ccoutreach87.com/2017/03/26/i-did-this-one-for-your-benefit/ ]
I said there will be a day when we are dead- meaning both the messenger- and the one he is sent to give the message to-
We will all be dead someday- yet the words themselves will go on forever.
Sure enough that’s what God told the prophet-
Zechariah 1:5 Your fathers, where are they? and the prophets, do they live for ever?
Zechariah 1:6 But my words and my statutes, which I commanded my servants the prophets, did they not take hold of your fathers? and they returned and said, Like as the LORD of hosts thought to do unto us, according to our ways, and according to our doings, so hath he dealt with us.
The Word of the Lord endures forever.
We still have the words of Peter- and Paul- and all the others who spoke the word of the Lord- who spoke truth to power.
Yet-Peter and Paul are not on the earth anymore- nor are the corrupt ‘horns’ they spoke to.
But the Words remain.
Yeah- just like Zechariah was told.
PAST POSTS [verses below]
https://ccoutreach87.com/2017/04/14/moabdominions/
https://ccoutreach87.com/galatians-links/
ACTS LINKS-
https://ccoutreach87.com/2017/01/18/acts-1/
https://ccoutreach87.com/2017/01/26/acts-2/
https://ccoutreach87.com/2017/02/02/acts-3/
https://ccoutreach87.com/2017/02/09/acts-4/
https://ccoutreach87.com/2017/03/23/acts-5/
https://ccoutreach87.com/2017/03/31/acts-6/
https://ccoutreach87.com/2017/04/06/acts-7/
https://ccoutreach87.com/2017/04/14/acts-8/
VERSES-
1 Corinthians 9:1
Am I am not an apostle? am I not free? have I not seen Jesus Christ our Lord? are not ye my work in the Lord?
In Context | Full Chapter | Other Translations
11 But I certify you, brethren, that the gospel which was preached of me is not after man.
12 For I neither received it of man, neither was I taught it, but by the revelation of Jesus Christ.
Gal. 1
Acts 14:14 Which when the apostles, Barnabas and Paul, heard of, they rent their clothes, and ran in among the people, crying out,
Zechariah 1:1 In the eighth month, in the second year of Darius, came the word of the LORD unto Zechariah, the son of Berechiah, the son of Iddo the prophet, saying,
Zechariah 1:2 The LORD hath been sore displeased with your fathers.
Zechariah 1:3 Therefore say thou unto them, Thus saith the LORD of hosts; Turn ye unto me, saith the LORD of hosts, and I will turn unto you, saith the LORD of hosts.
Zechariah 1:4 Be ye not as your fathers, unto whom the former prophets have cried, saying, Thus saith the LORD of hosts; Turn ye now from your evil ways, and from your evil doings: but they did not hear, nor hearken unto me, saith the LORD.
Zechariah 1:5 Your fathers, where are they? and the prophets, do they live for ever?
Zechariah 1:6 But my words and my statutes, which I commanded my servants the prophets, did they not take hold of your fathers? and they returned and said, Like as the LORD of hosts thought to do unto us, according to our ways, and according to our doings, so hath he dealt with us.
Zechariah 1:7 Upon the four and twentieth day of the eleventh month, which is the month Sebat, in the second year of Darius, came the word of the LORD unto Zechariah, the son of Berechiah, the son of Iddo the prophet, saying,
Zechariah 1:8 I saw by night, and behold a man riding upon a red horse, and he stood among the myrtle trees that were in the bottom; and behind him were there red horses, speckled, and white.
Zechariah 1:9 Then said I, O my lord, what are these? And the angel that talked with me said unto me, I will shew thee what these be.
Zechariah 1:10 And the man that stood among the myrtle trees answered and said, These are they whom the LORD hath sent to walk to and fro through the earth.
Zechariah 1:11 And they answered the angel of the LORD that stood among the myrtle trees, and said, We have walked to and fro through the earth, and, behold, all the earth sitteth still, and is at rest.
Zechariah 1:12 Then the angel of the LORD answered and said, O LORD of hosts, how long wilt thou not have mercy on Jerusalem and on the cities of Judah, against which thou hast had indignation these threescore and ten years?
Zechariah 1:13 And the LORD answered the angel that talked with me with good words and comfortable words.
Zechariah 1:14 So the angel that communed with me said unto me, Cry thou, saying, Thus saith the LORD of hosts; I am jealous for Jerusalem and for Zion with a great jealousy.
Zechariah 1:15 And I am very sore displeased with the heathen that are at ease: for I was but a little displeased, and they helped forward the affliction.
Zechariah 1:16 Therefore thus saith the LORD; I am returned to Jerusalem with mercies: my house shall be built in it, saith the LORD of hosts, and a line shall be stretched forth upon Jerusalem.
Zechariah 1:17 Cry yet, saying, Thus saith the LORD of hosts; My cities through prosperity shall yet be spread abroad; and the LORD shall yet comfort Zion, and shall yet choose Jerusalem.
Zechariah 1:18 Then lifted I up mine eyes, and saw, and behold four horns.
Zechariah 1:19 And I said unto the angel that talked with me, What be these? And he answered me, These are the horns which have scattered Judah, Israel, and Jerusalem.
Zechariah 1:20 And the LORD shewed me four carpenters.
Zechariah 1:21 Then said I, What come these to do? And he spake, saying, These are the horns which have scattered Judah, so that no man did lift up his head: but these are come to fray them, to cast out the horns of the Gentiles, which lifted up their horn over the land of Judah to scatter it.
Ephesians 4:11
And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;
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·1ST, 2ND CORINTHIANS
·1ST- 2ND SAMUEL
·1ST- 2ND SAMUEL [LINKS- UPDATED 3–17]
·1ST-2ND KINGS
·ABOUT
·ACTS
·ATHEISM- APOLOGETICS [LINKS ADDED]
·CHRISTIAN RECOVERY FROM ADDICTION [LONG VERSION]
·CLASSICS OF WESTERN LITERATURE
·DEUTERONOMY, JOSHUA
·EPHESIANS [HIGHLIGHTS]
·FURTHER TALKS ON CHURCH AND MINISTRY
·GALATIANS [LINKS]
·GALATIANS- JOHN’S GOSPEL
·GENESIS
·HAGGAI
·HEBREWS- UPDATED 2015
·HISTORICAL FIGURES FROM CHURCH HISTORY
·HOUSE OF PRAYER OR DEN OF THIEVES
·HURRICANE HARVEY
·INSIGHTS FROM A REVOLUTION
·ISLAM
·JAMES- 2015
·JOHN [COMPLETE- LINKS ADDED]
·JONAH [LINKS]
·JUDGES- RUTH [VIDEO LINKS INCLUDED]
·JUSTIFICATION BY FAITH
·MARK [LINKS]
·MY BIBLE COMMENTARIES [OTHER LINKS]
·MY OTHER SITES
·N.J./NYC- 2017
·NEHEMIAH, ISAIAH
·NYC-NEW JERSEY TRIP- 2015
·OVERVIEW OF PHILOSOPHY
·OVERVIEW OF THE BIBLE
·PROTESTANT REFORMATION- LUTHER
·QM
·RADIO CATALOG
·RAPTURE- 2ND COMING- 2 EVENTS?
·ROMANS-UPDATED 2015
·RUSSIA- U.S.- WORLD EVENTS
·THE GREAT BUILDING OF GOD
·WESTERN INTELLECTUAL TRADITION
//
romans-updated 2015
ROMANS- 2015- VIDEO LINKS INCLUDED
ROMANS 1–3
https://ccoutreach87.files.wordpress.com/2015/02/2-3-15-romans-1-3.zip
.CHAPTER 8- FEW POINTS;
·Did God choose us to believe- or did we choose him?
·When Paul says ‘he makes our bodies alive’ is he only speaking about resurrection?
·Does God use difficulty- or is it to be rebuked?
·Was Paul a ‘hyper- Calvinist’?
(839)ROMAN 8:1–4 ‘There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh [sinful nature] but after the Spirit [new nature]’. Now, having proved the reality of sin and guilt [chapter 7] Paul teaches that those who ‘are in Christ’ are free from condemnation. Why? Because they ‘walk according to the Spirit’ the ‘righteousness of the law is being fulfilled in them’. Having no condemnation isn’t simply a ‘legal function’ of declared righteousness, and Paul didn’t teach it that way! Paul is saying ‘all those who have believed in Jesus and have been legally justified [earlier arguments in chapters 3–4] are now walking [actually acting out] this new nature. Therefore [because you no longer walk according to the flesh] there is no condemnation’! This argument helps bridge the gap between Catholic and Protestant theology, part of the reason for the ongoing schism is over this understanding. After the Reformation the Catholic Church had a Counter Reformation council, the council of Trent. They dealt with a lot of the abuses of the Catholic Church, things that many Catholic leaders were complaining about before the Reformation. They did deal with some issues and reformed somewhat. To the dismay of the more ‘reform minded’ Catholics [with Protestant leanings] they still came down strong on most pre reform doctrines. This made it next to impossible for the schism to be healed. But one area of disagreement was over ‘legal’ versus ‘actual/experiential’ justification. The Catholic position was ‘God can’t declare/say a person is justified until they actually are’ [experientially]. The Protestant side [Luther] said ‘God does justify [legal declaration] a person by faith alone’. Like I taught before, both of these are true. The Catholic view of ‘justification’ is looking ahead towards a future reality [The same way James speaks of justification in a future sense- He uses the example from Genesis 22, when Abraham does a righteous act] while the Protestant view is focusing on the initial legal act of justification [Genesis 15]. Here Paul agrees with both views, he says ‘those who walk after the Spirit [actually living the changed life] have no condemnation’.

(840)ROMANS 8:5–13 Paul will teach the impossibility of the ‘carnal minds’ ability to submit to Gods law. Those who are ‘in the flesh’ [the unregenerate nature- not simply ‘in the body’. We will get into these distinctions in a minute] can’t submit to God. Society spends so much time and effort trying to get the ‘lost man’ to do what’s right. The prohibition movement [outlawing liquor], the increase in the severity of punishment for crimes dealing with drugs. Making the child kidnappers crime punishable by death. While all these laws are necessary and good [though some debate the wisdom of the kidnapper one, they think the kidnapper might just go ahead and kill the victim if the same punishment applies to both crimes] they have little effect on getting ‘the carnal man to submit’. Paul also says ‘if the Spirit of him who raised up Christ from the dead dwells in you, then he that raised up Christ from the dead shall quicken [make alive] your mortal bodies by his Spirit that dwells in you’. Let’s do a little teaching here. Most commentators see this as speaking of the promise of the resurrection ‘your mortal bodies’. I see this more in line with the context of chapter 7. The discussion of ‘mortal bodies’ [your actual body, the flesh- which is different than ‘the fleshly nature’ which refers to the sinful nature] speaks of your actual life now ‘let not sin therefore reign in your mortal bodies’. Also in verse 13 of this chapter the same theme is seen ‘if ye thru the Spirit mortify the deeds of the body ye shall live’. I believe Paul is primarily saying ‘if you are in the Spirit [born of God] the Spirit of life will make alive your physical life in such a way that you will glorify God in your body and spirit, which are Gods’ [Corinthians]. Chapter 12 says your bodies are living sacrifices, holy and acceptable to God. Now later on in this chapter [8] we do see the resurrection, which is called ‘the redemption of the body’ [verse 23] so these two concepts work together. The fact that the believer is ‘training his mortal body’ for God [thru obedience] is sort of a precursor to the resurrection! Now, some believers confuse the resurrection of the body and the work of regeneration in ‘making you alive’ [Ephesians 2]. The work of regeneration brings your dead spirit back to life [born again] when you believe [which is a Divine imputation of faith at the moment of conversion, a sovereign act]. This ‘coming alive’ is purely spiritual. This qualifies you for the future physical resurrection of the body [Ephesians calls this the ‘down payment’, the ‘earnest of our inheritance, until the redemption of the purchased possession’. The word ‘earnest’ here is used in the same way as ‘earnest money’ in a real estate transaction. The fact that we have been ‘sealed’ with the Holy Spirit is our ‘guarantee of future bodily resurrection’]. Bishop N.T. Wright, the bishop of Durham [the church of England- Durham is the 3rd most influential post in the Church of England. Canterbury is at the top] has recently written on the truths of the resurrection of the body. He is an excellent scholar, way way above my league. He has been instrumental in ‘re introducing’ the reality of Christ’s resurrection as well as our future resurrection as a very real Christian belief [and historic truth as well]. I have read some of Wrights stuff and am a little surprised at some of the ideas on ‘soul sleep’ and the immortality of the soul. Bishop Wright seems to side with some of the ideas that certain restorationist groups [7th day Adventists] espouse, that the Catholic Church kind of corrupted the ideas of heaven and the soul by being overly influenced by Greek thought. While it is possible for Bishop Wright to have come to his understanding entirely thru scripture and history, yet I felt it a little strange to see him make these arguments. For the most part I like brother Wright and totally agree with his stance on the future ‘new heavens and new earth’ as the final place of rest [as opposed to dying and going to heaven now, which is a temporary place] but there is the biblical reality of a present ‘heaven’ and this doesn’t only come from Greek thought. I have often used the Christian doctrine of the new heavens and new earth while speaking with the Jehovah’s witnesses, I always agree on the reality of a future kingdom on earth. I simply steer the conversation back to ‘who qualifies for it’ and get straight to the gospel. Well anyway we have a promise of a future resurrection, and also a ‘quickening of the body now’ [God actually using our physical life to glorify him]. These are both great truths!

(841)ROMANS 8: 14–18 ‘For as many as are led by the Spirit of God, they are the Sons of God’. Many of us are familiar with this verse [I hope!]. We often see it as saying ‘Gods direction in our lives is proof that we are Christians’ true enough. But in context ‘being led by Gods Spirit’ means living the new life thru Christ. The putting to death of the old man and being ‘made alive’ thru Christ is what this is saying. Paul agrees with John [1st John] ‘those that do what is right [led by the Spirit] are of God’. Paul says ‘we have received the Spirit and a natural result of this is crying “Abba, Father”. I don’t want to do too much here, but Paul sees the ‘confession’ and heart cry of the believer as proof, a result of being ‘a habitation of the Spirit’. A sign, if you will, of being born of God is confessing/ praying to the Father. Paul quoted David in chapter 4 ‘for this shall every one that is godly pray unto thee in a time when thou mayest be found’ [Psalms 32- actually Paul quotes a different section from the Psalm, but this theme is consistent with Paul’s view]. Paul knew the reality of ‘the godly calling upon God’ they have an inner cry of ‘Abba, father’. ‘We are heirs of God and joint heirs with Christ’. For many years this has been a popular verse among many believers, often times it is used to say ‘God owns the cattle on a thousand hills’ [which he does] therefore if we are heirs ‘give me some cattle’! [stuff]. Here Paul uses this term in speaking of our identification with Christ’s sufferings. ‘If we suffer with him, we too shall share [joint heir!] in his glory’ [future glorification at the resurrection- we shall see him and be changed in a moment, at the twinkling of an eye. This mortal shall put on immortality]. It’s a symptom of modern American Christianity to view all these scriptures thru a materialistic lens, Paul held to the promise of a future reward [at the resurrection] that enabled him to go thru great difficulty and suffering in this present life. He counted the suffering as a privilege that he shared with Christ.

(843)ROMANS 8: 19–25 ‘the sufferings of this present time [are you ‘presently’ suffering?] are not worthy to be compared with the glory that shall be revealed in us’. Paul compares the difficulty to the reward. The reward here is the future resurrection. Paul did not see suffering as ‘from the devil’ or the reward as something material [monetary stuff! The resurrection body will be ‘material’ — real]. Paul teaches that the whole creation is waiting for this day. Not only will we get a ‘makeover’ but there will be a new heaven and a new earth! The creation itself longs for this [almost as much as Al Gore!] This resurrection is called ‘the redemption of our body’. The next verse says ‘we are saved by hope’. John also says [1st John] that the future reality of the resurrection ‘causes us to be pure in this life’ [every one that has this hope in him purifies himself, even as he is pure]. Why? Because we know God has a purpose for our bodies as well as our spirits! The ‘getting saved by hope’ simply means the future hope of the resurrection ‘encourages’ us to live clean now. Once again ‘saved’ is a neutral term. In can apply to all sorts of things. I always found it funny how when you read certain commentaries, that you see the difficulty Christians have when coming across these types of verses. There’s a verse that says ‘the woman will be saved thru childbearing’ geez, you wouldn’t believe the difficulty some writers have when they come across this stuff. Some teach ‘she will be ‘saved’ thru the birth of a child [Jesus]’ and all sorts of stuff. I think if we simply changed the word ‘saved’ for ‘delivered’ [which are basically the same thing] that maybe this would help. But thank God that we have a future resurrection to look forward to, let this truth ‘deliver’ you from the temptation to think ‘what’s all this suffering worth, why even go thru it?’ Because we have a great promise at the other end!

(845)ROMANS 8:26–28 ‘Likewise the Spirit also helpeth our infirmities’ why does Paul say ‘likewise’? He is saying ‘not only does the future hope of the resurrection sustain us, but also Gods Spirit helps us’! He knows how to make intercession for us in ways that we cannot. I just finished an hour prayer time, not an ‘official’ intercession time [which I do a few times a week now]. But an ‘unofficial’ time where I try and hear what the Spirit is speaking. When you are ‘praying in the Spirit’ [which can include the charismatic expression of tongues] you are depending upon the Spirit to transcend your limited ability to articulate what needs to be said. ‘All things work together for good to them that love God, to them who are ‘the called’ according to his purpose’. A very famous verse indeed. What does it mean? It means what it says! Over the years I have heard so many excuses for trying to get around difficult things. Why do the righteous suffer? Some taught it was because of their ignorance of scripture. Why did the things that happened to Job happen? Some said it was because he ‘feared’ that the things would happen [this group seems to miss the whole underlying reason for the book. Job’s friends are continually looking for a reason thru out the book. The point is, sometimes there is no reasonable explanation. I realize you can pick apart certain statements from Job and come up with ‘reasons’, but the meaning of the book is God is sovereign and we shouldn’t always think we can figure him out or ‘work the system’]. Here Paul says ‘whatever is happening to you right now [even very bad stuff!] will eventually work out for you benefit’. What about Hitler? Did he love God? I don’t believe so. This scripture says ‘to them that love God’. Your only responsibility thru the difficulty is to ‘love God’.

(846)ROMANS 8:29–30 ‘for whom he did foreknow, he also did predestinate to be conformed into the image of his Son, that he might be the firstborn among many brethren. Moreover whom he did predestinate, them he also called: and whom he called, them he also justified: whom he justified, them he also glorified’. Let’s talk a little. When I first became a Christian I began a lifelong study of scripture, where I continually read a certain amount of scripture every day for many years. Over the years I have varied on how fast I should read [that is how many chapters per day and so forth]. But during the early stages I always took these verses to teach predestination in the classical sense. Simply put, that God ‘pre chose’ me [and all whom come to him] before we ‘chose him’. The Fundamental Baptist church I began to attend [a great church with great people!] taught that ‘classic Calvinism’ [predestination] was false doctrine, and they labeled it ‘Hyper Calvinism’. I simply accepted this as fact. But I never forgot the early understanding that I first gleaned thru my own study. I also was very limited in my other readings outside of the scripture. I did study the Great awakenings and Charles Finney. I read some biographies on John Wesley and other great men of God. These men were not Calvinistic in their doctrine [which is fine], as a matter of fact Wesley would eventually disassociate from George Whitefield over this issue. Whitefield was a staunch Calvinist! Over time I came to believe the doctrine again, simply as I focused on the scriptures that teach it. Eventually I picked up some books on church history and realized that Calvinism was [and is] a mainstream belief among many great believers. I personally believe that most of the great theologians in history have accepted this doctrine. Now, for those who reject it, they honestly struggle with these portions of scripture. Just like there are portions of scripture that Calvinists struggle with. To deny this is to be less than honest. The Arminians [Those who deny classic predestination- the term comes from Jacob Arminias, a Calvinist who was writing and studying on the ‘errors’ of ‘arminianism’ and came to embrace the doctrine of free will/choice] usually approach the verses that say ‘he predestined us’ by teaching that Gods predestination speaks only of his foreknowledge of those who would choose him. This is an honest effort to come to terms with the doctrine. To be ‘more honest’ I think this doesn’t adequately deal with the issue. In the above text, as well as many other places in scripture, the idea of ‘Gods foreknowledge and pre choosing’ speak specifically about Gods choice to save us, as opposed to him simply knowing that we would ‘choose right’. The texts that teach predestination teach it in this context. Now the passage above does say ‘those whom he foreknew, he also did predestinate to be conformed into the image of Christ’ here this passage actually does say ‘God predestinated us to be like his Son’. If you left the ‘foreknowledge’ part out, you could read this passage in an Arminian way. But we do have the ‘foreknowledge’ part. So I believe Paul is saying ‘God chose us before we were born, he ‘knew’ ahead of time that he would bring us into his Kingdom. Those whom he foreknew he also predestinated to become like his Son.’ Why? So his Son would be the firstborn among many. God wanted a whole new race of ‘children of God’. Those he predestinated he ‘called’. He drew them to himself. Jesus said ‘all that the Father give to me will come to me, and him that cometh to me I will in no way cast out’. Those who ‘come’ are justified, those who are justified are [present tense] glorified. Gods design and sovereignty speak of it as a ‘finished task’ like it already happened. God lives outside of the dimension of time. I believe in the doctrine of predestination. Many others do as well. You don’t have to believe it if you don’t want to, but I believe scripture teaches it.

(847)ROMANS 8: 31–39 ‘What shall we say then to these things? [what things? The fact that God predestined us and has guaranteed completion of the purpose he has designed us for!] If God be for us, who can be against us?’ Paul teaches that Christ is the only one with the ‘right’ or authority to pass judgment. If the only person in existence who can ‘officially’ condemn and pass legal judgment has actually died for us for the purpose of ‘freeing us from a state of condemnation’, then who ‘gives a rip’ about others opinions and views of us? Most of us struggle with how others view us. Paul did teach that Elders should have good character and a fine reputation in the community. But there is another type of ‘persona’ that preachers can fall into. A sort of ‘concern’ about what the critics are saying. In this context Paul says ‘If the opinion of the only person in existence whose opinion really matters, is one of “I accept you unconditionally, I declare you free from what others think, you are my beloved son in whom I am well pleased. Ever since I have known you, you have been pleasing in my sight” [all true scriptures by the way] Then who cares what others think! Paul also teaches that nothing can separate us from Christ’s love ‘not tribulation or distress or famine or persecution’ IN all these things we are more than conquerors thru him who loved us. Most times we view this passage from a ‘Calvinistic’ lens. I want you to see the impact of this statement thru a different lens. In the American church we have taught people ‘would a good father not pay the bills of his kids? Would a good father allow his kids to suffer? If you were really partaking of the New Covenant you would have it made’. While I do realize that many well meaning ministers have taught these viewpoints with honest and sincere hearts, I also have seen how this mindset accuses the saints. It basically tells the struggling believer ‘what kind of father do you have? If he really loved you would you be going thru these things’? In essence we are saying ‘tribulation and distress and persecution’ are all signs that ‘you have been separated from Gods love’! Paul blows this false [materialistic] mindset out of the water. He says it is thru these things that we are more than conquerors. It is the ability to look into the face of Pontius Pilate and say ‘you have no power over me, my father has permitted these things to take place. I am here to lay my life down for his glory’. Paul said all these things we are suffering are opportunities to glorify our father. To look into the face of society and say ‘nay, we are more than conqueror’s thru him that loved us’. The early church set the world on fire when they were laying their lives down for the cause, refusing to deny their Lord even at the point of death. They were ‘more than conquerors’.

ROMANS 9-
.PAUL- SPURGEON- AND DAVE HUNT- DID THEY BELIEVE IN PREDESTINATION?
.HOW DOES PAUL DEFEND AGAINST THE SEEMING ‘UNFAIRNESS’ OF IT?
.WHAT DID THAT RUSSIAN ATHIEST SAY?
ACTS 5
Acts 5:38 And now I say unto you, Refrain from these men, and let them alone: for if this counsel or this work be of men, it will come to nought:
Acts 5:39 But if it be of God, ye cannot overthrow it; lest haply ye be found even to fight against God.
https://youtu.be/e3_HgRrIVis Acts 5
https://ccoutreach87.files.wordpress.com/2017/03/3-16-17-acts-5.zip
ON VIDEO-
.Mark Scott
. Carolyn Vaughn
.Sandusky- Innocent?
.Church as community
.Some sold all
.Solomon’s porch
.Why Deacons?
.Why lie?
.CNN special- on Jesus- yeah- ‘fake news’
.Gift of miracles break forth- again
.Stop preaching Jesus!
.No way!
.Angels on assignment
.2nd Mile? [I think]
.Trump tweet
.Nixon- Watergate
.Media
.4ht estate
. ‘Judges can do no wrong’!
.Really?
.They once ruled Black people are ‘less than’ White people
NEW [past links- verses below. I also added a note at the end of the entire post- about Trump]
Just a few notes- I’ll add my commentary on this chapter below.
By this time in the early Christian movement- we have seen how Peter and the apostles have already been warned not to preach anymore in the name of Jesus.
And Peter continues to practice ‘civil disobedience’ and obeys God- rather than men.
The council throws Peter into jail- and the angel of the Lord sets him free-
Acts 5:17 Then the high priest rose up, and all they that were with him, (which is the sect of the Sadducees,) and were filled with indignation,
Acts 5:18 And laid their hands on the apostles, and put them in the common prison.
Acts 5:19 But the angel of the Lord by night opened the prison doors, and brought them forth, and said,
He is told to go ‘preach the words of this life’.
Acts 5:20 Go, stand and speak in the temple to the people all the words of this life.
And sure enough- Peter goes back to the temple and preaches Christ-
Acts 5:25 Then came one and told them, saying, Behold, the men whom ye put in prison are standing in the temple, and teaching the people.
When the religious leaders get word- they go and bring Peter- gently- before their court-
Acts 5:26 Then went the captain with the officers, and brought them without violence: for they feared the people, lest they should have been stoned.
Peter once again preaches strongly ‘Jesus has been ordained of God- he is the Messiah- and you killed him’-
Acts 5:30 The God of our fathers raised up Jesus, whom ye slew and hanged on a tree.
Acts 5:31 Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.
Acts 5:32 And we are his witnesses of these things; and so is also the Holy Ghost, whom God hath given to them that obey him.
Yes- Peter’s pattern is rough.
But in previous experiences- the people ask ‘what shall we do’?
This time they want to kill him-
Acts 5:33 When they heard that, they were cut to the heart, and took counsel to slay them.
Why the difference now?
They also say ‘are you trying to hold us accountable for this man’s Blood’-
Acts 5:28 Saying, Did not we straitly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend to bring this man’s blood upon us.
The Sadducees were the ruling sect at this time- the high priest was a Sadducee-
Acts 5:17 Then the high priest rose up, and all they that were with him, (which is the sect of the Sadducees,) and were filled with indignation,
Despite the miracles and wonders still being done in the name of Jesus- they are now worried about the actual injustice itself- done in the criminal proceeding- that executed Christ.
We must remember that from the simple standpoint of the law- there was corruption and criminality in the execution of Christ on the Cross.
We read in the gospels how they had false witnesses- and even Pilate himself said Jesus was an innocent man-
59 Now the chief priests, and elders, and all the council, sought false witness against Jesus, to put him to death;
60 But found none: yea, though many false witnesses came, yet found they none. At the last came two false witnesses,
Matt. 26
Now- imagine the pressure on those who were a part of this.
The Sadducees are actually worried about this preacher- this simple fisherman- going around in the power of the Spirt- healing the sick- raising the dead [later on in Acts] and then telling everyone ‘you killed an innocent man’.
Yes- we as believers understand why this happened- he died for us.
But from the religious leaders standpoint- they are thinking ‘yeah- we killed an innocent man- unjustly- and we hoped it would fade from the scene- but if Peter keeps bringing it up- we too might be held accountable’.
I think that might be why these ‘hearers’ wanted to kill Peter.
As the chapter closes- Gamaliel- a respected teacher of the law- and having a famous student under him by the name of Saul- stands up and saves the lives of Peter and his men.
The Pharisees did believe in the supernatural elements of God.
The Sadducees did not.
And in the midst of this whole debate- they are not too willing to side with the Sadducees- in the attack against this new sect-
Especially being this ‘new sect’ seems to be operating in all of these supernatural gifts- which the Pharisees themselves believe in.
So yes- just like in our day- there are bias’s involved.
So Gamaliel tells the council ‘wait- before we do something to these men that we might later regret- remember- there have been other movements- and followers of those men.
Yet- they came to nothing in the end’-
Acts 5:34 Then stood there up one in the council, a Pharisee, named Gamaliel, a doctor of the law, had in reputation among all the people, and commanded to put the apostles forth a little space;
Acts 5:35 And said unto them, Ye men of Israel, take heed to yourselves what ye intend to do as touching these men.
Acts 5:36 For before these days rose up Theudas, boasting himself to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were scattered, and brought to nought.
Acts 5:37 After this man rose up Judas of Galilee in the days of the taxing, and drew away much people after him: he also perished; and all, even as many as obeyed him, were dispersed.
‘Therefore- if we simply leave this new movement alone- if it’s not of God- it too will fail.
But if it is of God- well we don’t want to find ourselves fighting against God- do we’?
Acts 5:38 And now I say unto you, Refrain from these men, and let them alone: for if this counsel or this work be of men, it will come to nought:
Acts 5:39 But if it be of God, ye cannot overthrow it; lest haply ye be found even to fight against God.
Wise advice indeed.
At the end of the chapter- they beat them- and let them go-
Acts 5:40 And to him they agreed: and when they had called the apostles, and beaten them, they commanded that they should not speak in the name of Jesus, and let them go.
And the apostles praise God that they were found ‘worthy to suffer shame for his name’-
Acts 5:41 And they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for his name.
Ok- Those are some of the high points I hit on in today’s video.
My old commentary on this chapter will cover the rest [Below]
I encourage you to read thru the book of Acts- as well as the other studies I’m currently doing.
And mediate on the Word of God.
Try and enter into the context of the time- see how there were real dynamics going on- things that people today also deal with.
There were many things at play- that caused people to not want to admit that Jesus was alive- and his disciples were going around proving it by the miraculous signs that were being done.
Do we too have ulterior motives for why we- in our day- also look for reasons to deny the message of Christ?
Are all atheists sincere in their unbelief?
Or are there other reasons why the deniers of Jesus- actually deny him?
Is it because they also do want to give an account for their actions? [sins]
Yes- for the Sadducees- if this Jesus was really alive- then indeed- Peter was ‘bringing upon them the Blood of this innocent man’-
In more ways than one.
PAST LINKS [verses below]
Here are my past teachings that relate to today’s video ‘Acts 5’.
https://ccoutreach87.com/2017/03/14/mark-4/
https://ccoutreach87.com/acts/
https://ccoutreach87.com/2017/01/18/acts-1/
https://ccoutreach87.com/2017/01/26/acts-2/
https://ccoutreach87.com/2017/02/02/acts-3/
https://ccoutreach87.com/2017/02/09/acts-4/
News link [stuff I mentioned about local politics]
http://www.caller.com/story/news/local/2017/02/28/council-votes-disqualify-scott-mayoral-candidate/98479374/
(739) ACTS 5 — As the word spreads rapidly, all the surrounding towns bring the sick and vexed to lie in the streets. Even the possibility of Peters shadow passing over them for healing is hoped for. Notice the charismatic reality of this early church. I do realize the many reasoning’s that intelligent people use to explain the miracles as limited to the Apostolic period, but for the most part we see a supernatural church in Acts as well as thru out the epistles and well into the first few centuries of Christianity. The 20th century story of Pentecostalism and the awakenings just prior, seem to show the reality of a supernatural church existing alongside a theological one! There is much proof to the orthodoxy and giftings of the church all thru out scripture and church history. Peters shadow healed people, how can we explain this away? [p.s. Phillip, who is not an Apostle, will also perform miracles. Just thru this in for those who teach the Apostles were the only miracle workers!] Now, the immediate response of the high priest and religious leaders was ‘if we don’t do something about this, their movement will gain momentum’. They imprison Peter and the Apostles. An angel appears and frees them and tells them ‘go back to the temple and speak the words of this life’. When the authorities realize what has happened they once again warn them about using Jesus name in their ministry. They even say ‘do you intend to bring this mans blood upon us’. Basically Peter says ‘yes’. Peter has been ‘putting it in their face’ ever since Pentecost. He has blamed BOTH the nation of Israel and her leadership for the death of Christ. He does not worry about offending them! During this time some priests become believers. The majority of them do not. Why? What has happened is common among movements. When an initial movement starts up, there is always the question of ‘is it from God or not’? A few years back the church went thru a renewal movement. Some referred to it as ‘the Toronto blessing’ ‘the laughing revival’ and other names. You had those who were 100 % against it and those 100 % for it. Who was right? Well, to a degree both of them! The point is there were some things that were needing rebuke, but to throw it all out was wrong. The defenders appealed to Jonathan Edwards’s writings and how during the first great awakening he experienced many of the same manifestations as the Toronto movement. Edwards left quite a bit of room for God being present in the religious emotions of the people. The critics were offended that the revival guys were appealing to Edwards and they would appeal to other stuff Edwards wrote in concern over the religious affections. You also had the same manifestations a century later under the second great awakening. The revivals in Kentucky had laughter and ‘strange barking’ and other weird stuff. The point is you always have a response to a religious movement. Once the battle lines are drawn, it is very hard to switch sides. In this chapter we see Gamaliel, a very respected Pharisee, stand up for the Apostles and say ‘lets give them some room, others before them rose up and gained a following, they all passed on. If this work is of God you can’t stop it, if it’s of men it will fail’. There was some breaking thru to the religious mind that was taking place in the elite religious thinkers of the day. After all, Peter has been quoting Psalms and Joel in ways that were confounding the religious thinkers. Don’t forget, Peter is an uneducated fisherman. Jesus deposited some stuff in his men that was way beyond the basic understanding of the day. Some ‘thinkers’ and intellectuals were humble enough to listen, most were not!
[parts]
SUNDAY- 2–19–17
Fatima [2nd mile]
https://youtu.be/YcfnxpqOOo4 Fatima [2nd mile]
https://ccoutreach87.files.wordpress.com/2017/02/2-19-17-fatima-2nd-mile.zip
NOTE- I’m not sure if I will keep doing a daily journal type post. As of today I hit most of the spots I wanted to catch on video. I hope to do at least one more post walking over the G.W. bridge. But I did journal every day for one week- and I’ll see how it goes from here.
ON VIDEO-
.Herodians
.2nd mile
.Sin unto death
I went to the Mass at Our Lady of Fatima- The church I went to as a kid.
Turned the camera on right at the end- then walked down Kennedy Blvd. — a walk I did many times as a kid.
I talked about some of the verses that the Priest shared- and elaborated a bit on ‘the 2nd mile’.
I always liked that scripture- and compared it to the law versus grace.
I also mentioned the passage from Corinthians about the body being the temple of the Holy Spirit. All stuff I taught before- but felt it was good to mention them again [past teaching- verses below]
PAST TEACHING [Stuff I taught before that relates- verses below]
https://ccoutreach87.com/1st-2nd-corinthians/
. The Jews had various responses to the empires that ruled over them during various times.
Alexander the Great instituted Hellenization- a sort of cultural compromise over the people he conquered.
They could keep their religious/cultural roots- but would be subservient to Alexander and Greek rule.
Some Jewish people rejected any compromise- we call them the Essenes- they moved out of town- so to speak, and lived in what we refer to as the Qumran community.
This was a few centuries before the time of Christ- and this was where the Dead Seas Scrolls were found in the 20th century.
A Bedouin boy was looking for his goats- threw a rock in a cave right off the Dead Sea- and that’s how we found the scrolls.
The scrolls might have been hidden there by the Essenes-
Now- when my friends asked me about them- I told them that it’s been a while since I read up on any of this- but to the best of my memory the thing that made them significant was the fact that they were very old manuscripts- from the bible- and they backed up what we had had all along.
I did read up this week- and basically had it right.
The earliest Hebrew manuscripts of the Old Testament we had previously dated back to around 900- 1000 A.D.
These manuscripts went back about 1000 years earlier- and they contained portions from almost every book of the Old testament- and some complete books.
The only book missing was Esther.
So- this was indeed a very significant find for scholars.
But the Scrolls also contain some of the writings from the Essenes themselves- things we never had before- so this too was significant.
There were Jews at the time of the first century who tried to ‘get along’ with Rome- and with the person in charge of their region [one of the sons of Herod the Great at the time of Christ].
These are referred to as Herodian’s in the bible.
Some wanted a revolution to rid Rome from Jerusalem- these were the Zealots [one of Jesus disciples was in this group].
Some thought if they returned to a legalistic obeisance of the law- that this would bring in a deliverer- like the stories we read about in the Old testament- these were the Pharisees.
And some took more of a political compromise- these were the Sadducees.
Eventually a war with Rome would be fought [By the way- Josephus- the famous 1st century historian- fought on the side of the Jews in the war- and after Jerusalem was sacked in A.D. 70- he went to Rome and wrote his great works- thinking he would make a case for the Jewish people with the Romans. This is why we have his works today- which are very valuable to scholars].
NOTE- In time I’ll try and cover how we ‘got our bibles’ [called the Canon- meaning Rule/ Measurement].
Frankly- there is a lot of confusion in the general public about conspiracies [like the Catholic Church had some type of plot to keep certain books out].
Or stories about how the Church taught Mary Magdalene was a prostitute so they could discredit her.
Actually- we read in the gospels that Jesus cast out ‘spirits’ from a woman who was probably living this type of life-
And Jesus had a ministry to the down and out- it is indeed possible that Mary was one of these women-
And if true- it would not demean her in any way-
That’s how this tradition more than likely developed- But- we don’t know for sure.
So a few years back the Church officially said ‘we don’t know’.
Ok- Plot?
[parts]
VERSES-
Acts 5:1 But a certain man named Ananias, with Sapphira his wife, sold a possession,
Acts 5:2 And kept back part of the price, his wife also being privy to it, and brought a certain part, and laid it at the apostles’ feet.
Acts 5:3 But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land?
Acts 5:4 Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God.
Acts 5:5 And Ananias hearing these words fell down, and gave up the ghost: and great fear came on all them that heard these things.
Acts 5:6 And the young men arose, wound him up, and carried him out, and buried him.
Acts 5:7 And it was about the space of three hours after, when his wife, not knowing what was done, came in.
Acts 5:8 And Peter answered unto her, Tell me whether ye sold the land for so much? And she said, Yea, for so much.
Acts 5:9 Then Peter said unto her, How is it that ye have agreed together to tempt the Spirit of the Lord? behold, the feet of them which have buried thy husband are at the door, and shall carry thee out.
Acts 5:10 Then fell she down straightway at his feet, and yielded up the ghost: and the young men came in, and found her dead, and, carrying her forth, buried her by her husband.
Acts 5:11 And great fear came upon all the church, and upon as many as heard these things.
Acts 5:12 And by the hands of the apostles were many signs and wonders wrought among the people; (and they were all with one accord in Solomon’s porch.
Acts 5:13 And of the rest durst no man join himself to them: but the people magnified them.
Acts 5:14 And believers were the more added to the Lord, multitudes both of men and women.)
Acts 5:15 Insomuch that they brought forth the sick into the streets, and laid them on beds and couches, that at the least the shadow of Peter passing by might overshadow some of them.
Acts 5:16 There came also a multitude out of the cities round about unto Jerusalem, bringing sick folks, and them which were vexed with unclean spirits: and they were healed every one.
Acts 5:17 Then the high priest rose up, and all they that were with him, (which is the sect of the Sadducees,) and were filled with indignation,
Acts 5:18 And laid their hands on the apostles, and put them in the common prison.
Acts 5:19 But the angel of the Lord by night opened the prison doors, and brought them forth, and said,
Acts 5:20 Go, stand and speak in the temple to the people all the words of this life.
Acts 5:21 And when they heard that, they entered into the temple early in the morning, and taught. But the high priest came, and they that were with him, and called the council together, and all the senate of the children of Israel, and sent to the prison to have them brought.
Acts 5:22 But when the officers came, and found them not in the prison, they returned and told,
Acts 5:23 Saying, The prison truly found we shut with all safety, and the keepers standing without before the doors: but when we had opened, we found no man within.
Acts 5:24 Now when the high priest and the captain of the temple and the chief priests heard these things, they doubted of them whereunto this would grow.
Acts 5:25 Then came one and told them, saying, Behold, the men whom ye put in prison are standing in the temple, and teaching the people.
Acts 5:26 Then went the captain with the officers, and brought them without violence: for they feared the people, lest they should have been stoned.
Acts 5:27 And when they had brought them, they set them before the council: and the high priest asked them,
Acts 5:28 Saying, Did not we straitly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend to bring this man’s blood upon us.
Acts 5:29 Then Peter and the other apostles answered and said, We ought to obey God rather than men.
Acts 5:30 The God of our fathers raised up Jesus, whom ye slew and hanged on a tree.
Acts 5:31 Him hath God exalted with his right hand to be a Prince and a Saviour, for to give repentance to Israel, and forgiveness of sins.
Acts 5:32 And we are his witnesses of these things; and so is also the Holy Ghost, whom God hath given to them that obey him.
Acts 5:33 When they heard that, they were cut to the heart, and took counsel to slay them.
Acts 5:34 Then stood there up one in the council, a Pharisee, named Gamaliel, a doctor of the law, had in reputation among all the people, and commanded to put the apostles forth a little space;
Acts 5:35 And said unto them, Ye men of Israel, take heed to yourselves what ye intend to do as touching these men.
Acts 5:36 For before these days rose up Theudas, boasting himself to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were scattered, and brought to nought.
Acts 5:37 After this man rose up Judas of Galilee in the days of the taxing, and drew away much people after him: he also perished; and all, even as many as obeyed him, were dispersed.
Acts 5:38 And now I say unto you, Refrain from these men, and let them alone: for if this counsel or this work be of men, it will come to nought:
Acts 5:39 But if it be of God, ye cannot overthrow it; lest haply ye be found even to fight against God.
Acts 5:40 And to him they agreed: and when they had called the apostles, and beaten them, they commanded that they should not speak in the name of Jesus, and let them go.
Acts 5:41 And they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for his name.
Acts 5:42 And daily in the temple, and in every house, they ceased not to teach and preach Jesus Christ.
Matthew 10:37
He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me.
In Context | Full Chapter | Other Translations
Luke 12:1
In the mean time, when there were gathered together an innumerable multitude of people, insomuch that they trode one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.
In Context | Full Chapter | Other Translations
LATE NOTE-
I made the video- post- the other day. As I type this- the news broke that there were indeed trump associates [campaign folk] who were ‘tapped’. Now- to some this is a surprise- even in the media [though they are now saying ‘But Obama did not do it’!]. Why should it no be a surprise?
Because the media already ‘leaked’ this fact. How? The reason General Flynn stepped down- was because the media reported on an actual fact- that he had contact with the Russians- and they knew this because our intelligence agencies leaked the fact that they had actual surveillance on it. Which is simply the fact they did it- at least with Flynn. It’s also possible that they actually ‘surveilled’ Trump. Ok- if this is true [which today some reports in the media say it is] then Trump was partiality right. I only get into this issue to simply show how we are manipulated. For instance- if the congressional committee now has actual evidence that Trump- an/or- his team were ‘surveilled’ then that’s the opposite of what the media has been reporting. When director Comey [FBI] says ‘I have not seen any evidence’ that’s actually political speak- meaning- it might be there- but I personally have not ‘seen it’. Now- I actually do not care about it- but this is a classic example of media manipulation. Months ago- the media told us themselves- that Trump associates were picked up thru surveillance [Flynn]. Probably thru FISA warrants on Russians. But the head of the committee looking at it [Nunes] said today that some of what he has now seen seems to show that some of the surveillance had nothing to do with Russia- and it ‘puzzles’ him. Why should it ‘puzzle’ anyone to think that intelligence people [CIA- FBI] could ‘do wrong’? Why should it puzzle anyone that judges could do ‘wrong things’? Why should anyone that reads/watches the news be surprised that Trump associates were possibly ‘wire tapped’? Because the media themselves broke the story- when they reported the leaks from the intelligence agencies months ago- that told us this.
The New York Times ran an article a few weeks ago that said people who work for the intelligence agencies gathered- and purposefully leaked information about this. Yes- the New York Times reported this.
The main story is this- if in fact former intelligence people both gathered- and leaked information on American citizens- info they obtained- even if it was ‘incidental’- that is a crime.
There are now questions about ‘incidental’- meaning- did people basically target Trump and his campaign — because they had the power to do so?
It’s possible that they did.
Do our intelligence people ever lie about this?
Yes- James Clapper lied to congress- in public about NSA data collection.
Yes- he lied- to congress- under oath.
How do we know this?
Because he later admitted it.
Part of ‘intelligence’ involves the collecting of data- secretly.
And part of those who collect it- lie.
Because that’s part of so called ‘intelligence’ [I’m referring to our agencies].
We find corruption in all humans- whether they be presidents- media- Republicans- Democrats- it’s in ‘their nature’.
I see the ‘spin’- I just heard Susan Rice say ‘to my knowledge no ORDERS were ever given to do this’ [ break the law].
Of course- no ORDERS are ever given [officially]. In the end- there probably were indeed former ‘Obama’ people- working for the agencies- that did wrong- illegal stuff.
That’s what trump said at the start.
Politics is brutal- and to think that intelligence officials would never lie about it-
Well just ask James Clapper- he was the ‘head’- and he lied- to congress.
As I watch the evening news [3–22–17] The ‘new spin’ is ‘How dare the chairman [Nunes] reveal this to Trump’- Huh?
Yes- the story is not ‘wow- we found out that Trump- and his people were surveilled’.
No- the story is ‘Trump is in collusion with the republican chairman of the committee- yes- because the chairman told Trump about the surveillance that was collected on him- incidentally’.
The spin never stops.
http://www.foxnews.com/politics/2017/03/22/trump-team-communications-captured-by-intelligence-community-surveillance-nunes-says.html
http://www.cnn.com/2017/03/22/politics/devin-nunes-trump-communications/
http://www.politico.com/story/2017/03/devin-nunes-donald-trump-surveillance-obama-236366
http://www.corpuschristioutreachministries.blogspot.com
https://www.facebook.com/john.chiarello.5?ref=bookmarks
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·Romans 5:1–9 ‘Therefore being justified by faith, we have peace with God thru our Lord Jesus Christ’. There are certain benefits ‘results’ of being ‘made righteous by faith’, peace being one of them. Paul goes on and says we glory in hope and also trials, because we realize that thru the difficulties we gain experience and patience. Things that are needed for the journey, we can’t substitute talent and motivation and ‘success principles’ for them. We need maturity and God produces it this way. Those who teach otherwise have a ‘self inflicted wound’ their teachings are very immature! That is there was a ‘strain’ of teaching in the church that said ‘we don’t learn thru difficulty and suffering, we learn only thru Gods word!’ [that is reading it]. Those who grasped onto this false idea have produced some of the most unbalanced teaching in the church, stuff that even the younger generation is saying ‘what in the heck are these guys preaching’? If you by pass the difficult road, you will be shallow. Now Paul says ‘God commended his love toward us, that when we were sinners Christ died for us’ ‘being now justified by his death, we shall be saved thru his life’ [saved from wrath thru him]. Once again this theme pops up; ‘since we are justified, made righteous by believing with the heart, we shall be saved [continual, future deliverance] from wrath thru him’. I don’t know if you ever realized what a major theme this is in Romans? The ongoing, future ‘being saved’ is a result of ‘being made righteous’. Later on in chapter 10, when we read that the righteous call for salvation, we need to understand this context. Remember, when the two are linked together in the same verse, it is not saying ‘saved’ in the sense of some sinner’s prayer. It is speaking of the ongoing, promised deliverance [from many things, not just wrath!] to the ‘justified caller’. We have access ‘by faith into this grace wherein we stand’. Wow! That’s some good stuff, Jesus ever lives so that those who come to him are ‘being saved’ to the uttermost. This grace we are in is available to us all of the time, are we availing ourselves of it?

·ROMANS 5:10–21 ‘For if, when we were enemies of God, we were reconciled to him by the death of his Son… much more we shall be saved by his life’. Now, some have ‘divided’ the role of Jesus death and resurrection in salvation. I heard a radio preacher teach that all the people who think they are ‘saved’ because Jesus died for them were deceived. He used this verse to say they need to believe in his ‘life’ [resurrection] to ‘be saved by his life’. Well I get the point, but he was missing the meaning of the verse. Why? Because once again we see ‘saved’ as initially ‘getting saved’ while here it is in a continual sense. Paul is saying ‘if God reconciled us [justification] while we were deadly enemies, how much more shall the actual ministry and life of Jesus at Gods right hand do for us!’ The New Testament teachers that we have actually entered into an eternal covenant with God thru his Son. Jesus ‘ever lives’ to make intercession for us [Hebrews]. Therefore he is able to ‘save them to the uttermost that come unto God by him’. The bible teaches an ongoing ‘saving’ relationship that believers have with the Messiah. This ‘relationship’ would not be possible if he were dead. Now we ‘joy in God thru Jesus Christ from whom we have received the atonement’ good stuff! Isaiah says God will meet with those who ‘rejoice and do what is right’. We have both of these ‘abilities’ because of the atonement. The rest of the chapter teaches the Pauline doctrine of original sin. That because Adam sinned, death and sin passed to all men. So likewise the ‘righteousness’ of one man [Jesus- the last Adam] has passed upon all men [those who receive of the abundance of grace and the gift of life]. This is an interesting angle that Paul uses to teach redemption. He shows the reality that there are only 2 ‘federal heads’ of mankind. You are either in the first or last Adam. The ‘righteous act’ is speaking of the Cross [Philippians says Jesus was ‘obedient unto death’. The singular act of obedience that allows this righteousness to pass to all who believe is the Cross. Some have misunderstood this chapter to teach that the obedient life of Christ, his sinless life, saves us. I feel this is a wrong reading of the chapter. The sinless life of Jesus, pre Cross, made him the true candidate to be the substitute for man. He was able to die in our place [obedience unto death] because he was the sinless Son of God. We are now ‘saved by his life’ because he ever lives to make intercession for us]. All who believe in Jesus can now trace their lineage to the ‘last Adam’ [Jesus] and be free from ‘original sin’.

·ROMANS 6- Lets talk about baptism. To start off I believe that the baptism spoken about in this chapter is primarily referring to ‘the baptism of the Spirit’, that is the work of the Holy Spirit placing a believer in the Body of Christ. The Catholic and Orthodox [and Reformed!] brothers believe that Paul is speaking about water baptism. The MAJORITY VIEW of Christians today believe this chapter is referring to water baptism. Why? First, the text itself does not indicate either way. You could take this baptism and see it either way! You are not a heretic if you believe in it referring to Spirit or water. You are not a heretic if you believe in Paedo baptism [infant baptism]. ‘What are you saying? Now you lost me.’ Infant baptism developed as a Christian rite over the course of church history. The church struggled with how to ‘dedicate’ new babies to Christ. Though the scriptures give no examples of infant baptism, some felt that the reason was because the scriptures primarily show us the conversion of the first century believers. There really aren’t a whole lot of stories of ‘generations’ of believers passing on the faith to other generations. So some felt that the idea of dedicating babies to the Lord through infant baptism was all right. The examples they used were the circumcision of babies in the Old Testament. Infants were circumcised [a rite that placed you under the terms of the Old Covenant] though they weren’t old enough to really understand what they were doing! This example was carried over into the Christian church and applied to infant baptism. Now, I do not believe in infant baptism. But I can certainly understand this line of reasoning. As Christian theology developed thru the early centuries, particularly thru the patristic period, you had very intellectual scholars grapple with many different themes and ideas. Some that we just studied in chapter 5. Some theologians came to see infant baptism as dealing with original sin. They applied the concept of infant baptism as a rite that washes away original sin. The church did not teach that this meant you did not have to later believe and follow Christ. They simply developed a way of seeing baptism as ‘sanctifying’ the new members of Christian households. This basic belief made it all the way to the Reformation. The Reformers themselves still practiced infant baptism. It was the Anabaptists [re-baptizers] who saw the truth of adult baptism and suffered for it, at the hands of the reformers! Ulrich Zwingli, the Swiss reformer, would have them drowned for their belief. Some Protestants stuck with the infant rite, while others [the Restorationists] would reject it. Today most Evangelicals do not practice infant baptism, the majority of Christians world wide do. Now, the reason I did a little history is because Evangelicals [of which I am one] have a tendency to simply look at other believers who practice this rite as ‘deceived’. Many are unaware of the history I just showed you. The reasons the historic church developed this doctrine are not heretical! They used scripture and tradition to pass it down to future generations. I do not believe or practice infant baptism, many good believers do.

·ROMANS 6: 1–11 ‘shall we continue to sin, so grace may abound? God forbid! How shall we, who are dead to sin, live any longer therein?’ Now begins the ‘actual part’ the result, if you will, of being ‘made righteous by faith’. One of the main accusations against Paul, by the Jewish believers, was that he taught ‘sin a lot, because you are no longer under the law’. Paul spends time defending himself against this accusation thru out the New Testament. Here Paul teaches that the believer has been joined unto Christ [baptized, immersed into him] and this ‘joining’ identifies him with Christ’s death. So how can ‘we, who are dead to sin, live any longer in sin’? Paul’s argument for righteous living comes from the fact that we have died with Christ unto sin. ‘We have died with him, and we have also been raised with him to new life’. In Ephesians chapter 2, Paul says we who were dead in sins have been made alive in Christ. Now, we live a new life, free from sin [practically speaking- not absolute sinless-ness!] because we are identified with Jesus in his new life, we are ‘alive with and in him’. ‘Since we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection’! Jesus died once, and now he lives forever unto God ‘likewise count yourselves dead indeed unto sin, but alive unto God thru Jesus Christ our Lord’. Paul’s basis for the transformed life is Grace and being ‘in him’. Paul does not appeal to the law to try and effect holiness in the believer, he appeals to Christ ‘in him you have died to legalistic practices, trying to earn salvation and acceptance; and now because of this new position [placement] you too have died to the old man [lifestyle] and are alive unto God’. Paul obviously did not teach ‘sin hardily’ to the contrary he taught ‘live unto God’.

(834)Romans 6:12–23 ‘Let not sin therefore rule in your mortal body’ if we have died with Jesus, we are ‘dead with him to sin’. If we are risen with Jesus ‘we are alive unto God thru him’ for this reason don’t sin! Paul makes sure his readers understand him, he in no way was teaching a sinful gospel. He encourages the believers to renew their minds to this truth. ‘For sin shall not have dominion over you, for you are not under the law, but under grace’ Paul clearly saw the dangers of legalism [living under strict ‘do this, don’t do this’ guidelines] he saw that the law actually quickens the fleshly nature and brings to the surface mans sin. Now, because we are under grace, does this mean we get to keep on sinning? ‘God forbid!’ Paul launches into the explanation of sin and bondage. Remember, sin was in the world before the law. Men were dying ever since Adam sinned. So for Paul, this means even though we are not under the restraints of law, yet the reality of sin, bondage and punishment still exist. Paul says ‘if you yield to sin and allow it to rule you, you will become its slave’. There will be a penalty and price to pay ‘the wages of sin is death’. But because you are identified with Jesus ‘sin shall not have dominion over you… you have been made free from sin’. Paul teaches the victorious Christian life. He does not deny the struggle [next chapter!] but he shows the reality of redemption. He obviously never taught the concept of ‘sin more, so grace can abound’. He understood the dangers of preaching ‘we are not under the law’ but he also understood the reality of ‘being under grace’ he figured it was worth the risk of being misunderstood if he could truly imbed the gospel into the believing community.
Romans 6:1 What shall we say then? Shall we continue in sin, that grace may abound?
Romans 6:2 God forbid. How shall we, that are dead to sin, live any longer therein?
Romans 6:3 Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death?
Romans 6:4 Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life.
Romans 6:5 For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection:
Romans 6:6 Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.
Romans 6:7 For he that is dead is freed from sin.
Romans 6:8 Now if we be dead with Christ, we believe that we shall also live with him:
Romans 6:9 Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him.
Romans 6:10 For in that he died, he died unto sin once: but in that he liveth, he liveth unto God.
Romans 6:11 Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord.
Romans 6:12 Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.
Romans 6:13 Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God.
Romans 6:14 For sin shall not have dominion over you: for ye are not under the law, but under grace.
Romans 6:15 What then? shall we sin, because we are not under the law, but under grace? God forbid.
Romans 6:16 Know ye not, that to whom ye yield yourselves servants to obey, his servants ye are to whom ye obey; whether of sin unto death, or of obedience unto righteousness?
Romans 6:17 But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.
Romans 6:18 Being then made free from sin, ye became the servants of righteousness.
Romans 6:19 I speak after the manner of men because of the infirmity of your flesh: for as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness.
Romans 6:20 For when ye were the servants of sin, ye were free from righteousness.
Romans 6:21 What fruit had ye then in those things whereof ye are now ashamed? for the end of those things is death.
Romans 6:22 But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life.
Romans 6:23 For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord.

[1768] LUTHER- THE TOWER EXPERIENCE

Let’s start with some church history. In the last post I covered the early years of Martin Luther- probably the most significant figure of the Protestant Reformation.

Luther studied for the priesthood in Erfurt, Germany. He would eventually wind up in Wittenberg- one of the major university cities of the Reformation. Wittenberg was actually a small insignificant town- but the political leader over the region- Frederick the Wise- sought to put it on the map.

He wanted to turn Wittenberg into a German ‘Rome’. He wanted it to become a major Pilgrimage city where Christians would see Wittenberg as a destination- just like they saw Rome.

So Frederick embarked on this plan and he searched thru all the Catholic learning centers of the time and finally recruited 3 top scholars to teach out of the university at Wittenberg- Luther was one of the 3.

Just as a side note- Frederick would succeed at making Wittenberg a major catholic center. He would eventually obtain over 19,000 Relics for the Cathedral church there [Relics were used in the ancient system of buying indulgences and making special pilgrimage trips to important Churches. If the church/city that your making the Pilgrimage to has a lot of Relics- bones or other famous material objects from church history- then the value of the Pilgrimage was high. In theory Frederick collected so many that if you added up all the ‘time off’ from Purgatory- you would get 1 million, 900 thousand years off! Some of the famous relics at Wittenberg were a hair from the beard of Jesus- straw from the manger Jesus was born in- and even a branch from the famous burning bush of Moses! As you can see- there was a lot of commercializing going on- even back then].

When Luther arrived in Wittenberg- he made a name for himself as a top scholar. Many protestants- who revere Luther- usually are not aware that he was a master Linguist [sort of like Rick Perry!]

Yes Luther mastered language- and he showed it in his teaching on the book of Psalms.

In 1515 he began his famous study on the book of Romans and as he went thru the very first chapter- something shook him. He came across the passage that says the Just shall live by faith. This verse first appears in the O.T. book of Habakkuk- and is quoted 3 more times in the N.T.

Luther was very aware of the concept of the righteousness of God- he struggled for many years trying to reconcile his own sinful nature with Gods holiness- but he never really ‘saw’ the biblical concept of righteousness as a free gift that God ‘imputes’ to the sinner.

Yes- for the 1st time in Luther’s life- after his years training for the priesthood- the pilgrimage he made to Rome- the thousands of hours he spent confessing his sins while a monk in Erfurt- he never really understood that the righteousness of God was a free gift given to those who have faith.

It was a giant weight lifted from his shoulders- Luther did not need to try any more to live up to the standards of God- in a way that would earn for him forgiveness- but he would simply believe- and the righteousness of God would be counted to him as a gift.

Luther would go on to call this an Alien Righteousness- that is it is not found within the person who tries to do all the church works he can- or buying all the indulgences- or any other of the many religious actions he was practicing- but this free gift of being right with God- it came to those who had faith- the Just shall live by Faith- this was indeed good news for the scholar.

As time went on- Germany would get embroiled in the political machinations of the day- Luther’s top political cover was Frederick the Wise- hardly a Protestant Reformer! He spent lots of time trying to make Wittenberg the major Catholic center in Germany.

But at the time there was a political fight raging between Rome and some of the other nation/states. There was a figure head office called the Holy Roman Emperor. This office was really in name only- but it rose up during the first Millennium of Christian history and sought to replace the influence that Rome was losing.

So you had France, Spain and England all vying for the title. Eventually it would go to King Charles of Spain- but the Pope- who played a major role in nominating the person- he did not want any of these top 3 to get the position. Henry the Eighth was the king of England at the time- and these ‘3 kings’ were sort of in competition with Rome- so the Pope tried to get Fredrick the Wise to throw his hat into the ring.

Frederick just happened to be one of the Electors of this position.

His actual title was The Elector of Saxony.

So Fredrick had lots of influence- and as Rome would eventually but heads with the stubborn bull of Wittenberg [Luther] Frederick would become the major protector of Luther.

Okay- I think we’ll stop here for today. The experience that Luther had- the enlightenment that came to him while teaching the book of Romans- this is often called The Tower experience of Luther- it took place in the year 1515.

http://www.corpuschristioutreachministries.blogspot.com
Note- Do me a favor, those who read/like the posts- re-post them on other sites as well as the site you read them on. Thanks- John

VERSES- [These are the verses I talked about on the video- Sunday sermon- Other videos below]
Ephesians 1:1 Paul, an apostle of Jesus Christ by the will of God, to the saints which are at Ephesus, and to the faithful in Christ Jesus:
Ephesians 1:2 Grace be to you, and peace, from God our Father, and from the Lord Jesus Christ.
Ephesians 1:3 Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ:
Ephesians 1:4 According as he hath chosen us in him before the foundation of the world, that we should be holy and without blame before him in love:
Ephesians 1:5 Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,
Ephesians 1:6 To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.
Ephesians 1:7 In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;
Ephesians 1:8 Wherein he hath abounded toward us in all wisdom and prudence;
Ephesians 1:9 Having made known unto us the mystery of his will, according to his good pleasure which he hath purposed in himself:
Ephesians 1:10 That in the dispensation of the fulness of times he might gather together in one all things in Christ, both which are in heaven, and which are on earth; even in him:
Ephesians 1:11 In whom also we have obtained an inheritance, being predestinated according to the purpose of him who worketh all things after the counsel of his own will:
Ephesians 1:12 That we should be to the praise of his glory, who first trusted in Christ.
Ephesians 1:13 In whom ye also trusted, after that ye heard the word of truth, the gospel of your salvation: in whom also after that ye believed, ye were sealed with that holy Spirit of promise,
Ephesians 1:14 Which is the earnest of our inheritance until the redemption of the purchased possession, unto the praise of his glory.
Ephesians 1:15 Wherefore I also, after I heard of your faith in the Lord Jesus, and love unto all the saints,
Ephesians 1:16 Cease not to give thanks for you, making mention of you in my prayers;
Ephesians 1:17 That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him:
Ephesians 1:18 The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints,
Ephesians 1:19 And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power,
Ephesians 1:20 Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places,
Ephesians 1:21 Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come:
Ephesians 1:22 And hath put all things under his feet, and gave him to be the head over all things to the church,
Ephesians 1:23 Which is his body, the fulness of him that filleth all in all.
John 6:37
All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out.
In Context | Full Chapter | Other Translations
John 6:39
And this is the Father’s will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day.
In Context | Full Chapter | Other Translations
Proverbs 3:21
My son, let not them depart from thine eyes: keep sound wisdom and discretion:
In Context | Full Chapter | Other Translations
Jeremiah 10:12
He hath made the earth by his power, he hath established the world by his wisdom, and hath stretched out the heavens by his discretion.
In Context | Full Chapter | Other Translations
Hebrews 11:10
For he looked for a city which hath foundations, whose builder and maker is God.
In Context | Full Chapter | Other Translations
Hebrews 11:16
But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.
In Context | Full Chapter | Other Translations

MY SITES
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Note- Please do me a favor, those who read/like the posts- re-post them on other sites as well as the site you read them on- Copy text- download video links [Wordpress- Vimeo] make complete copies of my books/studies and posts- everything is copyrighted by me- I give permission for all to copy and share as much as you like- I just ask that nothing be sold. We live in an online world- yet- there is only one internet- meaning if it ever goes down- the only access to the teachings are what others have copied or downloaded- so feel free to copy and download as much as you want- it’s all free-
Thanks- John.

February 3 2019

« February 2 | February 4 »

Fourth Sunday in Ordinary Time
Lectionary: 72

Reading 1JER 1:4–5, 17–19

The word of the LORD came to me, saying:
Before I formed you in the womb I knew you,
before you were born I dedicated you,
a prophet to the nations I appointed you.

But do you gird your loins;
stand up and tell them
all that I command you.
Be not crushed on their account,
as though I would leave you crushed before them;
for it is I this day
who have made you a fortified city,
a pillar of iron, a wall of brass,
against the whole land:
against Judah’s kings and princes,
against its priests and people.
They will fight against you but not prevail over you,
for I am with you to deliver you, says the LORD.

Responsorial PsalmPS 71:1–2, 3–4, 5–6, 15–17

R. (cf. 15ab) I will sing of your salvation.
In you, O LORD, I take refuge;
let me never be put to shame.
In your justice rescue me, and deliver me;
incline your ear to me, and save me.
R. I will sing of your salvation.
Be my rock of refuge,
a stronghold to give me safety,
for you are my rock and my fortress.
O my God, rescue me from the hand of the wicked.
R. I will sing of your salvation.
For you are my hope, O Lord;
my trust, O God, from my youth.
On you I depend from birth;
from my mother’s womb you are my strength.
R. I will sing of your salvation.
My mouth shall declare your justice,
day by day your salvation.
O God, you have taught me from my youth,
and till the present I proclaim your wondrous deeds.
R. I will sing of your salvation.

Reading 2 1 COR 12:31–13:13

Brothers and sisters:
Strive eagerly for the greatest spiritual gifts.
But I shall show you a still more excellent way.

If I speak in human and angelic tongues,
but do not have love,
I am a resounding gong or a clashing cymbal.
And if I have the gift of prophecy,
and comprehend all mysteries and all knowledge;
if I have all faith so as to move mountains,
but do not have love, I am nothing.
If I give away everything I own,
and if I hand my body over so that I may boast,
but do not have love, I gain nothing.

Love is patient, love is kind.
It is not jealous, it is not pompous,
It is not inflated, it is not rude,
it does not seek its own interests,
it is not quick-tempered, it does not brood over injury,
it does not rejoice over wrongdoing
but rejoices with the truth.
It bears all things, believes all things,
hopes all things, endures all things.

Love never fails.
If there are prophecies, they will be brought to nothing;
if tongues, they will cease;
if knowledge, it will be brought to nothing.
For we know partially and we prophesy partially,
but when the perfect comes, the partial will pass away.
When I was a child, I used to talk as a child,
think as a child, reason as a child;
when I became a man, I put aside childish things.
At present we see indistinctly, as in a mirror,
but then face to face.
At present I know partially;
then I shall know fully, as I am fully known.
So faith, hope, love remain, these three;
but the greatest of these is love.

Or 1 COR 13:4–13

Brothers and sisters:
Love is patient, love is kind.
It is not jealous, it is not pompous,
it is not inflated, it is not rude,
it does not seek its own interests,
it is not quick-tempered, it does not brood over injury,
it does not rejoice over wrongdoing but rejoices with the truth.
It bears all things, believes all things,
hopes all things, endures all things.

AlleluiaLK 4:18

R. Alleluia, alleluia.
The Lord sent me to bring glad tidings to the poor,
to proclaim liberty to captives.
R. Alleluia, alleluia.

GospelLK 4:21–30

Jesus began speaking in the synagogue, saying:
“Today this Scripture passage is fulfilled in your hearing.”
And all spoke highly of him
and were amazed at the gracious words that came from his mouth.
They also asked, “Isn’t this the son of Joseph?”
He said to them, “Surely you will quote me this proverb,
‘Physician, cure yourself,’ and say,
‘Do here in your native place
the things that we heard were done in Capernaum.’”
And he said, “Amen, I say to you,
no prophet is accepted in his own native place.
Indeed, I tell you,
there were many widows in Israel in the days of Elijah
when the sky was closed for three and a half years
and a severe famine spread over the entire land.
It was to none of these that Elijah was sent,
but only to a widow in Zarephath in the land of Sidon.
Again, there were many lepers in Israel
during the time of Elisha the prophet;
yet not one of them was cleansed, but only Naaman the Syrian.”
When the people in the synagogue heard this,
they were all filled with fury.
They rose up, drove him out of the town,
and led him to the brow of the hill
on which their town had been built,
to hurl him down headlong.
But Jesus passed through the midst of them and went away.

17 And when he was gone forth into the way, there came one running, and kneeled to him, and asked him, Good Master, what shall I do that I may inherit eternal life?

18 And Jesus said unto him, Why callest thou me good? there is none good but one, that is, God.

19 Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Defraud not, Honour thy father and mother.

20 And he answered and said unto him, Master, all these have I observed from my youth.

21 Then Jesus beholding him loved him, and said unto him, One thing thou lackest: go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow me.

22 And he was sad at that saying, and went away grieved: for he had great possessions.

23 And Jesus looked round about, and saith unto his disciples, How hardly shall they that have riches enter into the kingdom of God!

24 And the disciples were astonished at his words. But Jesus answereth again, and saith unto them, Children, how hard is it for them that trust in riches to enter into the kingdom of God!

25 It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God.

26 And they were astonished out of measure, saying among themselves, Who then can be saved?

27 And Jesus looking upon them saith, With men it is impossible, but not with God: for with God all things are possible.

28 Then Peter began to say unto him, Lo, we have left all, and have followed thee.

29 And Jesus answered and said, Verily I say unto you, There is no man that hath left house, or brethren, or sisters, or father, or mother, or wife, or children, or lands, for my sake, and the gospel’s,

30 But he shall receive an hundredfold now in this time, houses, and brethren, and sisters, and mothers, and children, and lands, with persecutions; and in the world to come eternal life.

31 But many that are first shall be last; and the last first.

Mk. 10

Jude 1:9

Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.

In Context | Full Chapter | Other Translations

1 Timothy 5:21

I charge thee before God, and the Lord Jesus Christ, and the elect angels, that thou observe these things without preferring one before another, doing nothing by partiality.

In Context | Full Chapter | Other Translations

John 15:15

Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you.

In Context | Full Chapter | Other Translations

2 Corinthians 12:7

And lest I should be exalted above measure through the abundance of the revelations, there was given to me a thorn in the flesh, the messenger of Satan to buffet me, lest I should be exalted above measure.

In Context | Full Chapter | Other Translations

John 15:13 [Full Chapter]

Greater love hath no man than this, that a man lay down his life for his friends.

13 And one of the company said unto him, Master, speak to my brother, that he divide the inheritance with me.

14 And he said unto him, Man, who made me a judge or a divider over you?

15 And he said unto them, Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth.

Luke 12

Matthew 6:24 [Full Chapter]

No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

OTHER VIDEOS [These are the videos I post nightly to my various sites- Links to all my sites below]

2–7–19 Update on new facebook block https://youtu.be/hxVHDEItxr4

The flood https://youtu.be/orHTqd1qis0

2 witnesses https://1drv.ms/v/s!Aocp2PkNEAGMhDMd9jqtr0TbQJRN

Andy n Craig https://www.instagram.com/tv/BtnyZ_nn6eO/?utm_source=ig_web_options_share_sheet

Book of Enoch https://d.tube/v/ccoutreach/9dekui8e

Acts 2 https://www.bitchute.com/video/OgNxS8MwLfbd/

Freely you received https://dai.ly/x71t9ze

Andy n Craig https://www.instagram.com/tv/BtnyZ_nn6eO/?utm_source=ig_web_options_share_sheet

https://www.facebook.com/john.chiarello.5/videos/10205320937261143/

Hebrews 12 https://youtu.be/8ZOwkxJTFns

Hebrews 13 https://youtu.be/1h_8XLs_5Uc

Logos https://1drv.ms/v/s!Aocp2PkNEAGMhDQmRvnk7WrZexbp

Teaching with homeless friends https://flic.kr/p/27EVoj8

King David https://dai.ly/x71erdf

1–14–18 Sunday sermon https://www.bitchute.com/video/OUAqBKCBESCr/

House of prayer or den of thieves https://youtu.be/uUK7ZGIMi_c

Teaching https://dai.ly/x71byi8

11–26–17 Sunday sermon https://1drv.ms/v/s!Aocp2PkNEAGMhDLI-9ypw3p0uIxP

Kerygma https://flic.kr/p/28MfuqS

Sons of thunder https://youtu.be/BG-ccT-_Nb8

Nightingale https://www.bitchute.com/video/vWGiyS9c4URj/

Samuel 27–28 https://1drv.ms/v/s!Aocp2PkNEAGMhC7EY-p4S1ZL_1mt

Over the rainbow https://d.tube/v/ccoutreach/rqouk6bl

6–17–18 Sunday sermon https://flic.kr/p/26ec6i1

Walking off the GW bridge into NYC https://bit.tube/play?hash=QmNpfAUkeQfMdJWf5fdo23E7AL6hrUvUQd8uPe3ov4wAs2&channel=160276

6–5–16 Sunday sermon https://d.tube/v/ccoutreach/l5zlmby2

Aliens- economy- apologetics [2] https://www.bitchute.com/video/iBnESCtjCOcN/

Friends https://dai.ly/x71byi6

Talking church https://youtu.be/NOU5AqLwoL0

Teaching at the Lexington https://1drv.ms/v/s!Aocp2PkNEAGMhCs-5ZNQ76AI-V_h

6–24–18 Sunday sermon https://dai.ly/x713efk https://flic.kr/p/QPh2xt

Revelation- Hidden Manna https://flic.kr/p/QPh2xt

Homeless friends https://d.tube/v/ccoutreach/9t8q6ehp

Apologetics https://www.bitchute.com/video/mOgG8YL4DOsz/

2–2–19 update https://youtu.be/VTIMkvnvonw

1 Lord- 1 baptism https://1drv.ms/v/s!Aocp2PkNEAGMhClF0tCVRHsxiWNO

Acts 15 https://mega.nz/#!2OADHAjZ!3-Ud_P1f-DZ5MTzbqlu3D1jPy9wZRpGKh0GyijiYtfU

Ephesians 1 https://www.dropbox.com/s/uve5l1dh546zxcp/11-21-17%20Ephesians-%20Intro-%20chapter%201.mp4?dl=0

GW bridge [NYC] https://ln.sync.com/dl/ff05081d0/8wbttxvz-ds9te2qu-rmexw3ht-jzvgwz5m

Colossians 1 https://my.pcloud.com/publink/show?code=XZTy9C7Zr7zH5GzREhyl4bczgHwFU5tcwe6V

https://www.facebook.com/john.chiarello.5/videos/10205302562001773/

John 18 https://youtu.be/Z_ZA9xlNgyc

Cops stop me on GW bridge https://bit.tube/play?hash=QmQs7fdvQSs1dYoBEyAVuyzAJ8qMLkknG5SfQodaTvJ23X&channel=160276

11–19–17 Sunday sermon https://1drv.ms/v/s!Aocp2PkNEAGMhChLHpH_ZmQ8BHPQ

5–27–18 Sunday sermon https://flic.kr/p/28AnuNg

RT teaching with Furman, this is the day https://dai.ly/x71k2wo

Acts 23 https://youtu.be/JcRgHfvfLjI

Samuel 26 https://1drv.ms/v/s!Aocp2PkNEAGMhCbFl-4YPRbWKgWr

Jeremiah https://flic.kr/p/L5Yroz

6–3–18 Sunday sermon https://d.tube/v/ccoutreach/5hpfmrb3

FB random https://www.facebook.com/john.chiarello.5/videos/10205115302800410/

Henry https://dai.ly/x717yba

1–14–18 Sunday sermon https://www.bitchute.com/video/OUAqBKCBESCr/

Prayer https://youtu.be/SBndLC12GmU

The Creed https://1drv.ms/v/s!Aocp2PkNEAGMhGMijGrsHDi3c7mN

Homeless friends https://youtu.be/7IglDSszjrI

Coffee shop https://www.dropbox.com/s/zchetx0qgq55j7v/11-8-14%20Me%20teaching.mp4?dl=0

Wal mart n creation https://www.facebook.com/john.chiarello.5/videos/10203700433709567/

10–5–19 Sunday sermon https://1drv.ms/v/s!Aocp2PkNEAGMjElNfB6A3ly1GW_g

Galatians 1 https://www.dropbox.com/s/840brei12jiowq2/12-20-16%20Galatians%201.mp4?dl=0

Acts 16 https://www.bitchute.com/video/JsDO1c3rHwGg/

7–14–20 The law of the house https://www.facebook.com/john.chiarello.5/videos/10207438573840734/

https://youtu.be/fSJbHULR9WI

Kings 7 https://youtu.be/vV3VwRrY_0M

San Antonio https://1drv.ms/v/s!Aocp2PkNEAGMhGSPMmwIqiWUWEvZ

Homeless friends https://youtu.be/KTQPJL9Fu48

Galatians 5 https://www.dropbox.com/s/43vihaof8iq287c/1-17-17%20Galatians%205.mp4?dl=0

Mark 4 https://flic.kr/p/2j9T51k

The journal https://1drv.ms/v/s!Aocp2PkNEAGMi2E6xrN8WU_x-MF8

7–22–18 Sunday sermon https://www.dropbox.com/s/2ynzj9weidp2y0y/7-22-18%20Sunday%20sermon.mp4?dl=0

9–4–16 Sunday sermon https://dai.ly/x7nefxz

David’s son- NYC view https://1drv.ms/v/s!Aocp2PkNEAGMhGfF9c97wQnKcVqv

Homeless friends https://youtu.be/oDVbinJkkG8

Teaching https://1drv.ms/v/s!Aocp2PkNEAGMjEioJNpWg4DorCao

9–16–18 Sunday sermon https://www.dropbox.com/s/1vvmeh3rc5t0cys/9-16-18%20Sunday%20sermon.mp4?dl=0

The Cross- 2 https://www.dropbox.com/s/3emcvw833ql80dm/11-7-15%20The%20Cross-%202.mp4?dl=0

In the image of God https://ok.ru/video/1621515045431

Teaching at the Lexington https://www.facebook.com/john.chiarello.5/videos/10203697563637817/

Book of Enoch https://youtu.be/wxxPW8cDtqk

Remember the crumbs https://1drv.ms/v/s!Aocp2PkNEAGMhGKS0h481i40x2qb

Over the rainbow https://youtu.be/kbdjhgeoaeY

Pops https://youtu.be/mdA3XFsoTxo

The Cross- 1 https://www.dropbox.com/s/4bu1sr99rnbp0db/11-6-15%20The%20Cross-%201.mp4?dl=0

Kings 19 https://flic.kr/p/2j8pAps

12–16–18 Sunday sermon https://1drv.ms/v/s!Aocp2PkNEAGMiAkAsMAcPR70AibE

Romans 14–16 https://www.dropbox.com/s/bpnai6q4y45jnbo/alc-%203-28-15%20Rom14-16.mp4?dl=0

House of prayer https://dai.ly/x7nefxy

New Jersey [My hometown] https://1drv.ms/v/s!Aocp2PkNEAGMhF9tzFdTZjXcwxM0

Homeless friends https://youtu.be/c0Krp7qOwLI

Revolution https://www.dropbox.com/s/qqpkq9aqxq8p5j5/1-16-16%20Revolution.mp4?dl=0

12–23–18 Sunday sermon https://1drv.ms/v/s!Aocp2PkNEAGMiAorylDLvJ2sh_Nz

Romans 11–13 https://www.dropbox.com/s/ej7tvvd64txxeoh/3-12-15%20Romans%2011-13.mp4?dl=0

Laura https://www.facebook.com/john.chiarello.5/videos/10203697403113804/

Samuel 23–24 https://ok.ru/video/1621514848823

The Exorcist https://youtu.be/Y6W5k_xZH6s

The Rocks n Keys [New Jersey] https://1drv.ms/v/s!Aocp2PkNEAGMhF6uJbfiXpurI5Es

Homeless friends https://youtu.be/cAavZJ2m2mw

11–4–18 Sunday sermon https://www.dropbox.com/s/1fesn8zmu3nly9k/11-4-18%20sunday%20sermon.mp4?dl=0

9–3–17 Sunday sermon https://dai.ly/x7n9u51

2nd Samuel 16 https://flic.kr/p/2j6Lq7N

9–14–19 Teaching https://youtu.be/YwZRp98Wtzk

Romans 8–10 https://www.dropbox.com/s/533k3rb0c32rzfi/2-24-15%20Romans%208-10.mp4?dl=0

https://ccoutreach87.webstarts.com

https://ccoutreach87.webstarts.com/blog/post/galatians-links-2020

https://parler.com/profile/Ccoutreach87

https://ccoutreach87.com/2020/07/14/acts-2-text/

https://ccoutreach87.com/2020/07/16/acts-3-text/

MY SITES [Please Like, Share, Connect, Follow and Subscribe to the sites below- Thanks]

Web sites-

www.corpuschristioutreachministries.blogspot.com [Main site]

https://ccoutreach87.com/

https://medium.com/@johnchiarello

https://johnchiarello.webs.com/

http://ccoutreach.over-blog.com/ [France]

https://ccoutreach87.jimdo.com/

http://ccoutreach87.webstarts.com/__blog.html?r=20171009095200

http://ccoutreach87-1.mozello.com/

https://ccoutreach87.site123.me/

http://ccoutreach87.wixsite.com/mysite

https://corpusoutreach.weebly.com/

http://ccoutreach87.strikingly.com/

https://ccoutreach87.webs.com/

Social Media sites-

https://www.facebook.com/john.chiarello.5?ref=bookmarks

https://vk.com/id533663718 [Russia- Our largest group outside the U.S.]

https://www.linkedin.com/in/john-chiarello-b27340ab/

[Our largest group]

https://twitter.com/ccoutreach87

https://www.plurk.com/ccoutreach87/public [Japan]

https://www.instagram.com/john.chiarello/channel/

https://ok.ru/profile/589985645111 [Ukraine- Our 2nd largest in Europe]

http://johnchiarello.tumblr.com/

https://mewe.com/i/johnchiarello

https://steemit.com/@ccoutreach

https://mastodon.social/@ccoutreach87

https://www.minds.com/ccoutreach87

https://gab.com/Ccoutreach87

https://ello.co/ccoutreach87

https://parler.com/profile/Ccoutreach87

Link sharing sites-

https://www.pinterest.com/ccoutreach87/

Mix- [Link at the top of this post or from my main blog]

https://trello.com/b/swhF9Vr8/ccoutreach87com

https://www.reddit.com/user/ccoutreach

https://buffer.com/app/profile/5b1be0280852690407c54007/analytics/posts

https://flipboard.com/@johnchiarel4hvs/ccoutreach87-q213nqldy

https://voat.co/u/ccoutreach87/submissions

http://corpuschristioutreachministries.blogspot.com/p/one-link_18.html [Link to past teaching]

Video sites- [Can view and download my videos free of charge]

Streaming sites-

Youtube https://www.youtube.com/channel/UCZ4GsqTEVWRm0HxQTLsifvg?view_as=subscriber

Youtube Playlist- https://ccoutreach87.com/youtube-playlist/

Youtube note- http://ccoutreach87.webstarts.com/blog/post/youtube-problems

https://www.flickr.com/photos/ccoutreach87/ [Most viewed]

https://www.dailymotion.com/ccoutreach87/videos [India]

https://www.bitchute.com/channel/jsS961GkXUSn/ [Most viewed]

https://vk.com/videos533663718 [Russia]

https://www.facebook.com/john.chiarello.5/videos?lst=1779330793%3A1779330793%3A1546906912 [My Facebook videos]

https://www.instagram.com/john.chiarello/channel/ [IGTV]

[Ukraine-Most viewed]

https://ok.ru/video/c2081847?st.cmd=video&st.m=ALBUM&st.aid=c2081847&st.ft=album

https://www.brighteon.com/channel/ccoutreach87

https://vimeo.com/user85764413

https://ccoutreach87.com/youtube-catalog-2020/ [Youtube catalog- 2020]

Youtube note- http://ccoutreach87.webstarts.com/blog/post/youtube-problems

Cloud sites-

https://1drv.ms/f/s!Aocp2PkNEAGMg0G_aInmCi8XUC-C

https://my.pcloud.com/publink/show?code=kZ1sXP7ZardKGRUxFByiFYi667jeup7MD1Sy

https://mega.nz/#F!7WQCSIJR!-4v9-zUQRq4MIQbBfI2n4A

https://www.dropbox.com/sh/d43nhtrgysqg493/AAAlCszxZXJoRtk8UudtuR9ma?dl=0

https://ln.sync.com/dl/3e1f4c5e0/tcnm9p32-xiwe4nbu-zjbkitqj-4fvemf6m

https://1drv.ms/f/s!Aocp2PkNEAGMg0MwmUCJ1XM3q9ui

https://icedrive.net/dashboard/#/cloud

Cloud sites- https://ccoutreach87.com/cloud-links-12-2018/

Inactive- work in progress-

http://johnchiarello.doodlekit.com/

http://corpus-christijohnchiarello.simplesite.com/

https://spark.adobe.com/page/6INKwX1tFT7WA/

https://www.youtube.com/channel/UCxWXKfaFDZrfNUzloSqg8Kg?view_as=subscriber

Youtube note- http://ccoutreach87.webstarts.com/blog/post/youtube-problems

Beta

https://www.youtube.com/channel/UCYlLmUkKiB6VoWE9CB1UQew?view_as=subscriber ccoutreach87

https://www.facebook.com/ccoutreach1/?ref=aymt_homepage_panel&eid=ARCo7sBBI_1fHMUwrHJbFUGf73C6FmpZxtgTcWET2gVwpdHCKmXSGxs6wyeA-qGCnbsr2ILaXqpd4ACt [my page]

Note- Please do me a favor, those who read/like the posts- re-post them on other sites as well as the site you read them on- Copy text- download video links- make complete copies of my books/studies and posts- everything is copyrighted by me- I give permission for all to copy and share as much as you like- I just ask that nothing be sold. We live in an online world- yet- there is only one internet- meaning if it ever goes down- the only access to the teachings are what others have copied or downloaded- so feel free to copy and download as much as you want- it’s all free-

Note- I have many web sites- at times some question whether I’m a ‘bot’ because I do post a lot.

I am not a ‘bot’- I’m John- so please- if you are on the verge of deleting something- my contact email is ccoutreach87@gmail.com — contact me first- thank you- John

Sunday sermon

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February 3 2019

Fourth Sunday in Ordinary Time
Lectionary: 72

Reading 1JER 1:4–5, 17–19

Responsorial PsalmPS 71:1–2, 3–4, 5–6, 15–17

Reading 2 1 COR 12:31–13:13

Or 1 COR 13:4–13

AlleluiaLK 4:18

GospelLK 4:21–30

Written by John Chiarello

No responses yet

Sunday sermon

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February 3 2019

Fourth Sunday in Ordinary TimeLectionary: 72

Reading 1JER 1:4–5, 17–19

Responsorial PsalmPS 71:1–2, 3–4, 5–6, 15–17

Reading 2 1 COR 12:31–13:13

Or 1 COR 13:4–13

AlleluiaLK 4:18

GospelLK 4:21–30

Written by John Chiarello

No responses yet

Fourth Sunday in Ordinary Time
Lectionary: 72